Monthly Archives: July 2012

Sunday – July 29, 2012

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July 29, 2012 – Read the Word on Worship

When Strange Things Come Through the Roof from Sunrise Community Church on Vimeo.

Jesus returns to face the religious leaders when some enterprising friends realize it is easier to go through the roof than it is to get in the front door. And Jesus makes this the opportunity to show the Son of Man has the authority to forgive sins. Join us this week as we continue in our series in the Gospel of Mark and see just what happens “When Strange Things Come Through the Roof” in Mark chapter 2 verses 1 to 12.

Word On Worship – July 29, 2012 Download / Print

Mark 2:2-4
 “And many were gathered together,  so that there was no longer room, not even near the door; and He was speaking the word to them.  And they came, bringing to Him a paralytic, carried by four men. Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying.”

Life, it can be said, is a series of barriers. There are educational barriers for entrance to many jobs, financial barriers to purchase a home, and status barriers for entering social groups. The issue with barriers in our lives is what will we do about them? Will they become the excuse we use to give up and turn away or will they be the proving ground of our character and perseverance to excel? How we approach the barriers God has placed in our lives will define who we are and who Jesus Christ is to us.

The men in our passage knew about barriers. Certainly the impenetrable thicket of people surrounding the house where Jesus was teaching is a road block which would turn many away with a simple excuse of at least, “we tried.” But the friends of the paralytic were not ones to be daunted by the human forest around the front door. Showing uncommon resourcefulness, his friends find a way to the roof where they dig through to lower their friend to Jesus. But the crowd is only one of the barriers that need to be overcome for the paralytic to be healed.

A barrier not addressed but equally present is the suspicious skepticism of the religious leaders in the room. They are witnesses to the healing act of the Messiah, yet the question in their hearts is “Why does this man speak that way?” A priest could pronounce the forgiveness of sin on the basis of repentance and sacrifice (Leviticus 4, 5, and 16), but Jesus states He can forgive sins as if He were God. Either these words of Jesus are incredibly outrageous or incredibly wonderful. And how intimidating would it be to choose between the words of this Healer or the pressure from your religious leaders and men of authority. How often are we cowed by the stare or word of scoffing we hear from co-workers and family to turn away from the words of the Messiah which offer forgiveness and cleanse us from guilt of sin? The authority of the Messiah exceeds the peer pressure of those around us to think they have no need of the healing touch of the Messiah because the Messiah came to save sinners, not the self righteous who scoff at the grace of God.

And yet another barrier exists for the paralytic and us as well: our own skepticism. Will someone who has to be carried in on a stretcher by others believe the words of Jesus about the forgiveness of sins and then act on Jesus command to get up and carry it outside? Or will we accept the judgment of the world and say to ourselves, this man cannot forgive what I have done. How often do we, paralyzed by the sin in our lives, look at Jesus but think to ourselves, I cannot get up and carry anything because this barrier is too great for me to overcome? You see, there comes a time when each one of us has to make faith our own. The faith of his friends to get him to this point is for naught if this man does not exercise his faith and obey Jesus. You may be here this morning at the urging and prayer of a friend or family members. But for all the faith of your family, it will have no benefit for you unless you respond to the words of Jesus and stand up, tuck your mat under your arm and walk to the glory of God.

Sunday – July 22, 2012

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July 22, 2012 – Read the Word on Worship

Due to technical difficulties this week, we do not have video for our sermon but please enjoy the audio file.

Sermon Audio


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Word On Worship – July 22, 2012 Download / Print

Mark 1:14-15
“Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Mark wastes no time in introducing the authority of Jesus Christ as he presents for us five scenes from Jesus ministry, all with the intent of demonstrating Jesus’ authority as the Christ. He begins with the calling of four fishermen: Andrew, Peter, James and John, to follow Him as His disciples. From there, Jesus moves to the synagogue at Capernaum where He teaches with authority and destroy the demonic reign of terror of a man possessed. Then Jesus heals Peter’s mother-in-law and many others who flock to Him for healing. Jesus concludes by healing the leper who directly disobeys His command to remain silent and tell no one what happened.

The authority of Jesus is a key theme in the Gospel of Mark. Not only does Jesus have authority as a teacher and over human disease, He has authority over the Sabbath (2:27-28), over the forgiveness of sins (2:5-12), over unclean spirits, over nature (6:45-52), over the Law (7:1-13), over the temple (12:1-12), and over the mysteries of the Kingdom of God. What I find remarkable is that One with such authority is also the One we can approach directly in our time of need. As we see with the healing of Peter’s mother-in-law and the leper, Jesus is not a dominating authority but a compassionate healer.

Sadly, the temptation for many of us in ministry is we crave the same thing for ourselves that was said about Jesus. We want people to say of us he speaks with such authority. With the availability of sermons on demand and entire satellite networks to broadcast and the availability of messages on the internet, it is tempting for ministers to try winning adoring crowds, Facebook friends, and subscribers to our podcasts. And so to gain followings, religious leaders can mislead the distraught and disenfranchised. Others, through the charismatic ranting and ravings, draw crowds but have only provided entertainment for the masses and not transformed hearts for the Lord. Even the smallest of churches and most traditional of denominations are sometimes led by those who fold their arms and state, “I know this is the will of God. Is there anything you would like to add?”

Anyone who desires to lead must be evaluated by the standard of Jesus Christ. Do they actively seek public acclaim or do they avoid it? Do they want credit for all that happens or can they sincerely give God the glory and pass the compliments to others? Are they seeking to build an empire for themselves or for the Kingdom of God? Are their doors open only for the largest donors and the influential families or are they accessible to those who dwell in the margins of society? Jesus had all the authority of God, but never used it for His own purposes. He was in charge of all things, but set His authority aside to do the will of the Father. As Jesus said, “For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” (John 6:38)

Sunday – July 15, 2012

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July 15, 2012 – Read the Word on Worship

John the Baptist vs Rob Bell and Modern Day Church Planters from Sunrise Community Church on Vimeo.

Why are there four gospels? Is there more to be gained by telling the story four times and not just once? After all there are not four Books of Acts. This Sunday we begin our study in the wonderful Gospel of Mark. The gospels are like diamonds, each facet lets in new light, allows a new color to emerge, and causes the over all beauty to be enhanced in a way that one stone by itself can not accomplish. We encourage you to take the time and pull up a chair and join us as we begin our series with the question “Why Study the Gospel of Mark?” Our prayer is that you will come to agree it is the story of “the gospel of Jesus Christ, the Son of God.” (Mark 1:1).

Word On Worship – July 15, 2012 Download / Print

 

Sunday – July 8, 2012

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July 8, 2012 – Read the Word on Worship

Why Study the Gospel of Mark? from Sunrise Community Church on Vimeo.

Why are there four gospels? Is there more to be gained by telling the story four times and not just once? After all there are not four Books of Acts. This Sunday we begin our study in the wonderful Gospel of Mark. The gospels are like diamonds, each facet lets in new light, allows a new color to emerge, and causes the over all beauty to be enhanced in a way that one stone by itself can not accomplish. We encourage you to take the time and pull up a chair and join us as we begin our series with the question “Why Study the Gospel of Mark?” Our prayer is that you will come to agree it is the story of “the gospel of Jesus Christ, the Son of God.” (Mark 1:1).

Word On Worship – July 8, 2012 Download / Print

Mark 1:1
“The beginning of the gospel about Jesus Christ, the Son of God. ”

One morning in Jerusalem, Jews from every nation in the Roman Empire pushed in closer to hear twelve men speak about God’s most recent display of power. Many were in Jerusalem seven weeks earlier as eye witnesses to the Roman execution of a rabbi the governor said was the King of the Jews. Then, the one called Peter stepped to the front of the crowd and spoke these words found in Acts 2:22-24, “Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.”

The words of Peter on the Day of Pentecost are the outline for the Gospel of Mark. Mark’s gospel is about the good news, Jesus the Messiah, and the Son of God. The gospel is the fulfillment of prophecies spoken of in the Old Testament, initiated with the baptism by John, manifested by His miraculous works, affirmed by His death on the cross and proven to be true by His resurrection from the dead. Many of the miracles and the healings were to be kept hidden from the masses during the public ministry of Jesus. Many times the instruction of Jesus was to tell no one. Now, through the Gospel of Mark, they are the church’s proclamation of the good news — Jesus Christ is indeed the Son of God.

The gospel is all about Jesus Christ, and we can never get too much of Jesus. The word Christ literally means “anointed one.” Any preconceived ideas of those who saw the work of Jesus had to have been thrown out because to understand the message of God’s Christ can only be comprehended from this side of the death, burial and resurrection of Messiah. The Gospel of Mark is about showing Jesus Christ as the fulfillment of Israel’s hope. Even if that hope is a stumbling block to the Jews and foolishness to the Gentiles, because He exposes our false hopes and selfish expectations.

I am glad you are coming along in our exploration of this book. Keep your hearts open to connect the dots between the prophecies of the Old Testament and the actions of Jesus Christ. Look for the evidence of Jesus being the Son of God from the introduction to this book, to His baptism, transfiguration and finally to His crucifixion. Demons will publicly acknowledge Him and the blind will see Him before He opens their eyes. Yet the disciples and the high priest will not comprehend just who is this Jesus of Nazareth. May your eyes be opened in this study as you come to see Jesus is the Christ, the Son of God!

Sunday – July 1, 2012

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July 1, 2012 – Read the Word on Worship

Christmas in July from Sunrise Community Church on Vimeo.

This Sunday is your last chance to catch our series in the Book of Malachi. How does the Old Testament end? Look back to the law and forward to the second coming. Join us Sunday morning as we celebrate “Christmas in July”. The great Christmas hymn Hark the Herald Angels Sing is all about our text on Sunday- Malachi 4:2 “But for you who revere my name, the sun of righteousness will rise with healing in its wings.” Don’t miss the end of this great series!

Word On Worship – July 1, 2012 Download / Print

 

Malachi 4:2-3

“But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall. Then you will trample down the wicked; they will be ashes under the soles of your feet on the day when I do these things,” says the LORD Almighty.”

Our study in Malachi has presented to us the contrast between those who biblically fear the Lord and those who claim fidelity to God but show by their hearts and actions their distrust of God’s promises and sovereignty. What makes the difference in whether we choose to be those who fear God or those who do not? It is the question about how our ethics (what we do) is changed by our theology (what we believe). While the decisions we make in the 21st century are certainly different, the decisions faced by Malachi’s generation and the decision about how our faith will align with our practice have not changed one bit.

Jesus dealt with the disconnection people have between theology and ethics. In Luke 6:46, Jesus asked, “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” Usually our focus is on correct knowledge, but knowledge without a correct response produces the same result as not even having the knowledge. This highlights the struggle of Malachi speaking to Israel and realizing on a heart level we are no better. Just like Israel, we need to reset our hearts, reboot our worship and renew our relationship with the Father — our theme through this Old Testament book.

Malachi’s view of those who fear the Lord are the people whose character has been shaped by a daily walk with Him and whose very thoughts are of Him. They would not be like the priests of Malachi’s day, who would ask “what’s in it for me, right now?” This is the sickness of the Church today, where our eyes are more focused on the numbers in attendance than we are on the amount of Christ likeness that is in our own heart. Is our priority duty or is it discipleship? When we examine our lives, does the priority of our hearts put us on the wrong side of the anticipated Day of the Lord?

Do not let Malachi be a “one and done” study, relegated to the intellectual storehouse of biblical knowledge accumulated in your Christian experience. The call for continual renewal and sanctification is the lifework of those who pursue Jesus Christ, a call to examine and test ourselves regarding how we see our relationship with God. Do we tremble at the prospect of dishonoring Him by not trusting His promises or by living in disobedience to His commands? May we be a part of the remnant which Malachi tells are, “those who feared the LORD, talked with each other, and the LORD listened and heard. A scroll of remembrance was written in his presence concerning those who feared the LORD and honored His name.” (Malachi 3:16)