Monthly Archives: March 2013

Sunday – March 24 2013, “How to Ruin a Dinner Party”

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March 24 2013 – Read the Word on Worship

How to Ruin a Dinner Party from Sunrise Community Church on Vimeo.

Do not let the Lord’s Table become more of an opportunity to examine your watch than your heart. We are more focused on schedules in our hurried lifestyles than we are concerned about how we may have betrayed our Lord this past week or how we might betray Him next week. Each of us should humbly contemplate our lives and consider all the ways, big and small, we have betrayed the Lord and confess such weakness. If one of the twelve who spent three years with Jesus could betray the Lord, every Christian has that potential.
Join us tomorrow as we continue our study of the Gospel of Mark 14 and see “How to Ruin a Dinner Party”.

Word On Worship – March 24 2013 Download / Print

 Mark 14:22-24
“While they were eating, He took some bread, and after a blessing He broke it, and gave it to them, and said, “Take it; this is My body.” And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. And He said to them, “This is My blood of the covenant, which is poured out for many.”

The eating of the bread and the drinking of the cup is not a magic ritual. Its consumption brings no automatic guarantee of salvation. If Judas participated in the meal, and there is no indication in the passage that he did not, then eating the bread and drinking the cup must be internalized for it to be of saving value. The new covenant must be written on the hearts of God’s people, not completed by ritual in a stain glassed building. This is not the food of immortality, but a public proclamation of the Lord’s death until He returns.

When we come to this table, we are to examine ourselves just as the original disciples did. The Last Supper was not a sacrament of blessing, but a night of high tension and sweaty palms. Jesus had told them one who sat at the table would betray Him. The gathered disciples did not single out Judas as the guilty party, but rather looked to themselves and asked if it were them. Self examination, not cross examination, is Paul’s exhortation to us in 1st Corinthians 11:27-29 when we gather to partake in this meal. We are only worthy of the Lord’s Supper when we recognize how unworthy we are. Its power is seen when we recognize Jesus has died for us and accepts us in spite of our unworthiness.

Yes, Judas was the one at the table guilty of treason, but none of the disciples are above reproach. Each of them will prove themselves to be an unfaithful servant before the night is done. In truth, the remaining eleven were concerned about themselves. We are no different in our egocentric approach to the table. Our separation and isolation from each other stands revealed before the bread and the cup. The Last Supper calls us to imitate Christ’s self-sacrificing love and should be a moment when we look to heal the breaks in our fellowship.

Do not let the Lord’s Table become more of an opportunity to examine your watch than your heart. We are more focused on schedules in our hurried lifestyles than we are concerned about how we may have betrayed our Lord this past week or how we might betray Him next week. Each of us should humbly contemplate our lives and consider all the ways, big and small, we have betrayed the Lord and confess such weakness. If one of the twelve who spent three years with Jesus could betray the Lord, every Christian has that potential.

Sunday – March 17, 2013

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March 17, 2013 – Read the Word on Worship

Working Like the Devil to Serve the Lord from Sunrise Community Church on Vimeo.

They say no good deed goes unpunished. That was certainly true of Mary’s good deed done to Jesus. I have noticed we are very keen at counting the things we value, and yet completely miss the true value the Lord places on what He calls important. Jesus previously pointed out to the disciples in the temple courtyard the greatness of the widow’s glad gift of all her copper mites, when compared to all that was given by the rich with fanfare. Even after all the teaching by Jesus about serving and humility, not one of the disciples challenged Mary’s washing the feet of Jesus with her hair. They only challenged the extravagance of her act of love that used such a valuable gift on Jesus.
Join us Sunday morning as we continue our study of the Gospel of Mark and “Working Like the Devil, Serving the Lord” from Mark 14 verses 1 to 11.

Word On Worship – March 17, 2013 Download / Print

Mark 14:4-5
But some were indignantly remarking to one another, “Why has this perfume been wasted? For this perfume might have been sold for over three hundred denarii, and the money given to the poor.” And they were scolding her.

The disciples of Jesus are very adept about counting the cost of things, literally. In Mark 6, when Jesus tells them to feed the crowd waiting on the hillside, their mental cash registers ring up a 200 denarii estimate for bread cost alone. The average wage of a Roman soldier was 300 denarii a year. And when Mary opens the alabaster jar and pours out its contents on our Lord, the disciples count the cost of all that was lost to them. How well does your mental cash register work as you see others use the resources God has given them?

I have noticed we are very keen at counting the things we value, and yet completely miss the true value the Lord places on what He calls important. Jesus previously pointed out to the disciples in the temple courtyard the greatness of the widow’s glad gift of all her copper mites, when compared to all that was given by the rich with fanfare. Even after all the teaching by Jesus about serving and humility, not one of the disciples challenged Mary’s washing the feet of Jesus with her hair. They only challenged the extravagance of her act of love that used such a valuable gift on Jesus.

Money does matter and we are all called to be faithful stewards of the gifts God has given us. But have we allowed our mental calculations to shortchange our devotion and love of the Lord? Have we become afraid of doing something extravagant for the Lord because we are afraid of how others will respond to such an over-the-top expression of gratitude? I think Mary understood this was going to be the last time she would be with Lord once He left Bethany for Jerusalem. This was her opportunity to demonstrate her devotion regardless what the others in the room thought of her pouring out such an expensive perfume over our Lord’s feet.

And there is a subtle warning in the attitude of the disciples for us all. Yes, Judas was upset as he saw the money he would not be able to pocket for himself, since the costly perfume would not be sold to fill the purse. But why were the disciples more closely aligned with Judas than they were with Mary? Let us examine our own motives as we see other people serve the Lord with complete abandon and not question or cast dispersions upon their motivation. In what ways has the Lord called each of us to be completely committed to him in our love and devotion by not saving something in reserve for ourselves but allowing all of our hearts, minds, souls and strength to be an offering to the One who saved us in His mercy.

Sunday – March 10, 2013

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March 10, 2013 – Read the Word on Worship

The Darkside of the Second Coming from Sunrise Community Church on Vimeo.

Christians today continue to ask the same question as the disciples: When will these things happen? They want Jesus to give them the key to identify exactly when the end will come. History is riddled with predictions, and when they are proven to be as foolish as the last, they revise their calculations based on some obscure biblical passage they failed to take into consideration. Others compile their “rapture index” charting out the latest earthquake, civil war or cosmic disturbance to gauge the probability of the nearness of Christ’s return to the delight of an audience seeking to escape rather than persevere.
Do not be a victim of Last Days entertainment. The most important thing we as Christians have been called to do is preach the gospel to all nations. When the Lord Jesus returns, He will not quiz us on whose prediction was accurate but rather will want an accounting of what we have been doing. Were we proclaiming the gospel? Were we enduring suffering faithfully? Did we love others as we have loved ourselves? Those who have been asleep on the job will not just be embarrassed when the Lord returns, they will be judged.
Join us this Sunday as we conclude our study of the Olivet Discourse from Mark 13 in “The Dark Side of the Second Coming”.

Word On Worship – March 10, 2013 Download / Print

Mark 13:35-37
“Therefore, be on the alert — for you do not know when the master of the house is coming, whether in the evening, at midnight, or when the rooster crows, or in the morning — in case he should come suddenly and find you asleep. “What I say to you I say to all, ‘Be on the alert!’”

Christians today continue to ask the same question as the disciples: When will these things happen? They want Jesus to give them the key to identify exactly when the end will come. History is riddled with predictions, and when they are proven to be as foolish as the last, self-proclaimed experts revise their calculations based on some obscure biblical passage they failed to take into consideration. Others compile their rapture index, charting out the latest earthquake, civil war or cosmic disturbance to gauge the probability of the nearness of Christ’s return to the delight of an audience seeking to escape rather than persevere.

We turn on the television to see pastors identify the Antichrist from their list of those they do not like and then preach fear to audiences that he is set to pounce and devour his prey. Others fall into extremist groups that quit their jobs, sell their homes and turn their backs on the world as they wait for the appointed time for Jesus to take them away from their earthly woes. Jesus specifically warns against such end-times hysteria, deliberately providing no sign or event that is helpful for fixing a specific date. Yet false teachers continue to pop up and reduce Christianity to simple answers to exploit the fears and the weaknesses of the saints for a handsome profit.

The temptation of end-of-the-world hysteria is to lead the saints astray from the very counsel of our Lord Jesus: Be alert. The life of the saint, whether in the first or twenty-first century, is full of painful paradoxes, tensions and uncertainty. Yet the Lord requires His saints to walk by faith, not by the comfortable security of sight. And so we fall prey to those who speak about what is next to happen on the world stage and we are told nothing about living in the light of such news, except to send in more money. Unlike Jesus, they provide no ethical implications for how this affects the way we live our lives, no urgency to share the gospel and no command to find ourselves to be ready.

Do not be a victim of Last Days entertainment. The most important thing we as Christians have been called to do is preach the gospel to all nations. When the Lord Jesus returns, He will not quiz us on whose prediction was accurate but rather will want an accounting of what we have been doing. Were we proclaiming the gospel? Were we enduring suffering faithfully? Did we love others as we have loved ourselves? Those who have been asleep on the job will not just be embarrassed when the Lord returns, they will be judged.

Sunday – March 3, 2013

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March 3, 2013 – Read the Word on Worship

The Abomination of Desolation from Sunrise Community Church on Vimeo.

Many are fascinated with what Jesus said about the last days. The Olivet Discourse has all the elements of a great action movie: the tension of the saint’s persecution by those who hold earthly power set against the working of the Holy Spirit and the Jesus’ coming to gather His own, complete with cosmic fireworks. A series of sermons on the Great Tribulation and the identity of the Antichrist will usually draw far more interest from people than the ethical demands of the Sermon on the Mount. And while some view our passage a litmus test on certain views of the end, I think Mark 13 was intended to turn down the flame on apocalyptic fever because the passage contains far more puzzles than answers.
Mark’s message is far more subtle than fill in the blank answers for our “end of time” charts. Mark’s message for the saints of every generation, from first to last, is: God’s way, God’s Messiah and God’s people will be vindicated is such a conclusive way that every knee will bow and every tongue will confess that Jesus is the Christ to the glory of God. We should not be ignorant of the last days, but God has made it clear that we are to learn to cope with the last days.
Join us this Sunday as we explore what Jesus has to say about “The Abomination of Desolation” in Mark chapter 13 verses 14 to 23. Join us at 8:45 AM to show God is worthy of our praise!

Word On Worship – March 3, 2013 Download / Print

Mark 13:21-23
“And then if anyone says to you, ‘Behold, here is the Christ’; or, ‘Behold, He is there’; do not believe him; for false Christs and false prophets will arise, and will show signs and wonders, in order to lead astray, if possible, the elect. “But take heed; behold, I have told you everything in advance.”

Mark wrote his gospel at a time when the world appeared to many to be falling apart, especially if you were a Jewish Christian. Tacitus, the Roman historian of the first century, documented three civil wars, the assassination of four emperors, numerous earthquakes and natural disasters all of which took place after the resurrection of Jesus Christ. The warnings of Jesus in our passage provide a guide for the saints of every generation to make sense of what has happened and will happen in the course of human history.

Many are fascinated with what Jesus said about the last days. The Olivet Discourse has all the elements of a great action movie: the tension of the saint’s persecution by those who hold earthly power set against the working of the Holy Spirit and the coming of Jesus to gather His own, complete with cosmic fireworks. A series of sermons on the Great Tribulation and the identity of the Antichrist will usually draw far more interest from people than the ethical demands of the Sermon on the Mount. And while some view our passage as a litmus test on certain views of the end, I think Mark 13 was intended to turn down the flame on apocalyptic fever because the passage contains far more puzzles than answers.

Mark’s message is far more subtle than fill in the blank answers for our “end of time” charts. Mark’s message for the saints of every generation, from first to last, is: God’s way, God’s Messiah and God’s people will be vindicated in such a conclusive way that every knee will bow and every tongue will confess that Jesus is the Christ to the glory of God. We should not be ignorant of the last days, but God has made it clear that we are to learn to cope with the last days.

The question for us to answer is how shall we live in such difficult times, with the persecutions, suffering and trials as we wait for the blessed return of our Lord and Savior? The drama of the last days will play out according to God’s plan, scene by scene. The actors on the stage can estimate where they are in the play, but only the stage director knows exactly where they are. He has given the actors instructions on what they are to do and what they are to say as they see certain events and cues take place. The actors know how the play will end, but they still do not know when the curtain will fall.