Sunday – January 18, 2015 2nd John Verse 7 to 13 “Prescription for a Healthy Church Pt 2”

Sunday – January 18, 2015 – Read the Word on Worship

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2 John 7-8
“For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward.”

The word heresy sounds outdated these days. It just smacks of arrogance, because to accuse someone of heresy implies that I am right and not just that he is wrong, but seriously wrong. It also assumes that there is such a thing as definable truth and error in the spiritual realm. But in our day, spiritual “truth” is subjective and relative. If it’s true for you, that’s cool. But I have my own spiritual “truths” that work for me. So who are you to accuse me of heresy?

But before we put heresy in the museum as a relic from the past, we need to think carefully. There is one huge factor that renders heresy a valid concept, namely, the fact that God is and that He has revealed Himself to us through His written Word. If God exists, not as a projection of men’s minds, but as the eternal Sovereign Creator of the universe, then He is the ultimate and final standard of truth. And if He has spoken to us in His Word, then as Jesus said, His Word is truth (John 17:17). Either Jesus was mistaken or lying, or God’s Word is truth. Any deviation from His Word on core matters, such as the person and work of Jesus Christ or the way of salvation, is heresy.

Before we think to ourselves that we could never fall prey to heresy, we need to remember our own weakness to desire what we want instead of what God has provided. We are all susceptible to heretical teachings because in one form or another, they nurture and reflect the way we would have it be rather than the way God has provided, which is infinitely better for us. The whispers of prosperity and blessing from God as our divine right lead us into the blind alleys of self-indulgence and escape from life. Heresies in all their forms pander to the most unworthy tendencies of the human heart.

As we have seen, there is an inseparable connection between truth and love. Biblical love seeks the highest good of the one loved. If a false teacher is actively involved in deceiving people about the truth so that they go to eternal condemnation, then we are not acting in love to do anything to encourage such teachers in their misleading deeds. John Stott observes, “If John’s instruction still seems harsh, it is perhaps because his concern for the glory of the Son and the good of men’s souls is greater than ours, and because ‘the tolerance on which we pride ourselves’ is in reality an ‘indifference to truth.’”

Sunday – January 11, 2015 2nd John Verses 1 to 6 “Prescription for a Healthy Church”

Sunday – January 11, 2015 – Read the Word on Worship

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 2 John 4-6
“I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father. Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. And this is love, that we walk according to His commandments.”

John is obviously concerned about the truth. He uses that word five times in the first four verses (19 times in his three letters!). For John, the concept of truth centers on the person of Jesus Christ. The heretics were deceiving people about the person of Christ, saying either that He did not have a real human body, or that “the Christ” came upon the man Jesus at His baptism and left just prior to His crucifixion. These errors went against the person of Jesus that John had seen, heard, and touched as we learned in 1 John 1:1-4. Wrong views of the person of Christ invariably spill over into wrong views on His work on the cross. If you deny the true humanity of Jesus, then He could not be the substitute for the sins of humans. So it is essential to hold to sound doctrine on the person and work of Jesus Christ.

Christianity is not based on the religious speculations of philosophers but rather upon the revelation of God in the person of His Son, Jesus Christ. The apostles spent three years with Jesus and they bear witness in the New Testament to His life, teachings, miracles, death, resurrection, and ascension into heaven. They make it clear that He is God in human flesh. The church of Jesus Christ is, therefore, a community of those who “have come to know the truth.” John personifies truth with reference to Jesus Himself, who claimed to be the truth in John 14:6. John says the truth “abides in us and will be with us forever.”

Contrary to the current postmodern thinking, the New Testament affirms that truth is both absolute and knowable. The truth centers in all that the Old and New Testaments affirm about Jesus Christ. To know Him personally is to be in the truth. This does not mean that you must become a theologian to be saved. To be saved, you simply must recognize that you are a sinner in need of a Savior and that Jesus is that Savior. Trust in Him and He will save you. But it does mean that as a believer, you should grow in your understanding of the truth about Jesus Christ and salvation. Sound doctrine on these matters is crucial. What makes those who are truly saved different from the rest of the world is the doctrine of the deity of Jesus Christ. When John talks about “some of your children walking in truth,” the word walk implies that truth is something that every believer must continually grow in over time.

Sunday – January 4, 2015 1st John 5 verses 18 to 21

Sunday – January 4, 2015 – Read the Word on Worship

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 1 John 5:21
“Little children, guard yourselves from idols.”

John throws a final fastball right by us in 1 John 5:21. You stand there flat-footed, thinking, “Where did that come from?” He hasn’t been saying anything about idolatry. He hasn’t mentioned it in the entire book. So, at first glance, it seems out of context. But as you think about it, it sums up his entire message. Idolatry is making up your own god as a substitute for the one true God, who has revealed Himself in Jesus Christ. The false teachers were doing just that. They were offering a false god of speculation, not the one true God of revelation. So John’s final words are a warning against adopting the errors of man-made religion.

We may think that this warning had a special application in Ephesus, where John sent this letter. The Temple of Diana (or Artemis) was there and the silversmiths made a good living making statues of this pagan goddess (Acts 19:23-41). If you travel today in the Far East or in primitive tribal areas, you see many shrines to idols. But Americans, we say to ourselves, do not have a problem with bowing down before statues of imagined gods. But that is not the case. Our idols may not be of stone, gold or precious stones, but we Americans still bow down to them.

In the most basic sense, an idol is anything that takes the rightful place of God in your life. Paul equated covetousness or greed with idolatry (Eph. 5:5). Your career, your pursuit of money, your possessions, excessive devotion to leisure and recreation, or even putting a human relationship ahead of your relationship with God, may all become idols. Putting your intellect above God’s revelation, just as Nicodemus did in John 3, is idolatry. Watching hours of inane or immoral TV shows each week or spending hours playing computer games, while not having time to spend with God or serve Him, is idolatry.

John tells us to “guard” ourselves from idols, which implies that we have something valuable that the enemy is trying to steal. Charles Spurgeon, a 19th century British preacher, points out that if a man has a box and he’s not sure what’s in it, he won’t be very careful about guarding it. But if he knows that it contains a rare and valuable treasure, he will be diligent to guard it carefully. John is saying that if you know the true God and His Son Jesus Christ, you have a treasure. Guard it so that you don’t drift into one of the many forms of idolatry.

Sunday – December 28, 2014 1st John 5 verses 14 to 17 “Confidence in Prayer”

Sunday – December 28, 2014 – Read the Word on Worship

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1 John 5:14-15
“This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.”

Over the years, I have to admit my “prayer batting average” is pretty low. I have prayed for the salvation of people who have not gotten saved. I have prayed for the restoration of sinning Christians, who have not repented and been restored. I have prayed for the reconciliation of many Christian marriages that have broken up. Many people have tried to encourage me by telling me, “God gives people free will.” But if God cannot subdue a sinful person’s will, then He can’t do anything! That means that sinful man, not God, is sovereign! If God promises to answer our prayers, then He has the power to answer them!

Many who do not know God pray, but they are not seeking God’s will in prayer. Rather, they are trying to use Him (whoever they conceive Him to be) to get what they want. But biblical prayer is not trying to talk God into giving us what we want. Rather, it is submitting our will to His will. It is praying, as Jesus instructed the disciples in Matthew 6:10, “Your will be done, on earth as it is in heaven.”

It would be the height of stupidity to pray for your will to be done as opposed to God’s will. Yet we do that very thing when we “command” God to give us what we think will make us happy or to take away painful things in our lives. For one thing, it would mean that you know better than God what is best for your life. But He knows everything and He has assured us that He loves us far more than the best earthly father loves his children. So it only makes sense to submit to and pray for His will for your life and for others.

But, the difficulty is, how do we determine what God’s will is so that we pray in line with it? Are we talking about His will of decree or His will of desire? God’s will of decree is what He has determined to do. In this sense, God “works all things after the counsel of His will” (Eph. 1:11). Here’s the difficulty when it comes to praying for God’s will: It is God’s will of desire that all men be saved (1 Tim. 2:4). Yet, we know that in His decree, God has willed to save only His elect (Rom. 9:9-24). So it would be going against God’s will of decree to pray, “God, save everyone in the world.” But, we should pray, “God, save my loved one,” and, “Save my neighbor.” The problem is, I cannot know in advance whether or not He will do it, because I do not know His will of decree. So I ask, but I have to say, “Not my will, but Yours, be done.”