Sunday – July 26, 2015 – Read the Word on Worship
Word On Worship – Sunday – July 26, 2015 Download / Print
“BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
Do you really believe God wants no idols? Many people think of Martin Luther as a prophet. But he wrote, “My spirit cannot adapt itself to the book and a sufficient reason why I do not esteem it highly is that Christ is neither taught nor recognized in it.” Some this morning will not think for themselves, but wait for their Bible teacher to wrestle with it, because like Mr. Luther, their mind is made up already.
Personally, I cringe when I read Luther’s appraisal of the Book of Revelation. Having said this, I fear that Luther’s words may reflect an attitude toward Revelation that is far more common than we would like to believe. How much of Christ do we seek to see in the Book of Revelation, and in the rest of biblical prophecy? When we come to the Book of Revelation we may be so intent upon discovering the events of the future and the means by which they will be brought to pass that we fail to focus on the Person of our Lord, who is preeminent in prophecy, and who should be the focus of our attention.
The focal point of verses 1-8 is the Person of our Lord Jesus Christ. It is His work. It is the fact that He has received the revelation and He has communicated it. It is the fact that He is the One who has come as the Witness, who is the Firstborn from the dead, who is going to be the Ruler of kings. He is the One who has loved and released us and made us a kingdom of priests. He is coming again with power and authority to subdue His enemies.
If men saw Jesus Christ as He really will be then they would see Him as John did. John could rest on the bosom in the Gospel of John, but he falls dead before His feet in Revelation. What I am saying is that we have a totality of the Person of Christ. The disciples kept saying, in effect, give us a glimpse, give us a look, let us behold Your glory. But there was a sense, in His first coming on earth, in which that glory was subdued. It was suppressed, veiled, for a purpose. But in Revelation the veil was removed and now we see Christ exalted, lifted up, all-powerful; all of that glory, that visible manifestation of His deity that had been veiled over Him at the first coming was removed. Now Jesus Christ is seen in His totality.