Sunday – January 1, 2017 “God’s Inefficient Use of Time & People” Ecclesiastes 9:10-18

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Haggai 1:7-9
Thus says the Lord of hosts, Consider your ways! Go up to the mountains, bring wood and rebuild the temple, that I may be pleased with it and be glorified, says the Lord. You look for much, but behold, it comes to little; when you bring it home, I blow it away. Why? declares the Lord of hosts, because of My house which lies desolate, while each of you runs to his own house.”

Every day you exchange a day of your life for something. It’s as if at the start of life each of us were issued a certain number of coins. They’re hidden inside a large machine so that we don’t know how many we were issued or how many we have left. Each day, the machine issues us a new coin. It may be the last coin we get, or we may get many more. All we know is that the average person in America gets between 70 and 80 years’ worth, but some get far less; a few may get more.

You take each day’s coin and exchange it for something: a day at work or school, shopping, church, leisure, or whatever. Once spent, you can never get the coins back to spend them differently. The art of living wisely is largely a matter of spending your coins on the things that really matter in light of eternity and not frivolously wasting them. Living wisely is difficult because often the choice is not between the bad and the good, but between the good and the best.

Meanwhile, life continues to move forward. You started a career and a family. You had bills to pay and other demands on your time. Church and the Lord’s work drifted into the background. You still attend church as often as you can, but it has become a slice of life, not the center. You tell yourself that you just don’t have time to serve as you used to. Without deliberately rebelling against God, you have drifted into putting your house above God’s house. When your conscience nags, you have reasons to explain why things are this way.

Twice in Haggai 1 the Lord tells the people, “Consider your ways”. That means to stop long enough in your busy schedule to evaluate your life in the light of God’s Word and fearing Him. How are you spending your time? These people had plenty of time for themselves, but they didn’t have time for God. How are you spending your money, which is really God’s money? These folks claimed that they had to get their own houses built first, and then they could build God’s house. But that was backwards. What are your goals? What is it that you’re aiming at in life? If you live to an old age, what do you want to look back on as far as accomplishments? If God seems distant in your life, perhaps your priorities have gotten mixed up. When you put God truly in first place, you experience a new awareness of His presence. That is true blessing!

Sunday – December 25, 2016 Christmas Day – Celebrate the Savior’s Birth Service

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Luke 2:13-14
And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased.”

Christmas is so much more than a Bible story. It is more than a history lesson. It is more than songs, lights, parties, and pretty presents under a tree. Christmas is more than just a yearly holiday celebration. Christmas represents not only the birth of the King of Kings but the incarnation of the God man. Leaving the eternal and taking on the form of a man, Jesus stepped out of Eternity and into time. He took on a temporal life so that He could invite us to have an eternal one.

Who, but the King who defines Himself as love, would be willing to be born in a stable so that the Shepherds who received a heavenly invitation to come and celebrate His birth would feel right at home when they arrived? The message of the angels was that God had sent Peace on Earth, The Prince of Peace. God blessed mankind with good will. Through Christ God’s good will was done on earth as it is in Heaven.

We must remind each other and teach our children these basic truths in such a way that when we are opening those pretty packages under our tree, we will remember that on that first Christmas God wrapped His Son in human flesh as a gift of salvation to all mankind. The truth of God’s unbelievable love should be so much a part of our Advent lessons that as we buy presents for those we love, we understand that Christmas is about loving our enemies too. That first Christmas was God giving the most important gift to a world at war with Him and His ways. But even when we were at war with God, He sent His Son to pay the price of our peace (Romans 5:10). As we sing the Christmas Carols of peace on earth, our songs remind the world Christmas is when God announced Peace on Earth by sending us the Prince of Peace to bring peace between man and God. “Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1)

It is one thing to read the story of Christmas. It is another thing to understand how to live it. I pray that God will help each person here this morning share the Christ of Christmas in such a way that He will be well remembered throughout the season. He is worth remembering; truly Jesus is the reason for the season!

Sunday – December 18, 2016 Genesis 24:1-67 “A Marriage Made in Heaven”

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Genesis 24:12-14
He said, “O Lord, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham. Behold, I am standing by the spring, and the daughters of the men of the city are coming out to draw water; now may it be that the girl to whom I say, ‘Please let down your jar so that I may drink,’ and who answers, ‘Drink, and I will water your camels also’ — may she be the one whom You have appointed for Your servant Isaac; and by this I will know that You have shown lovingkindness to my master.”

Most of us have already found the mate for our married lives, but we should consider this passage in the broader context of the guidance which God gives to His children. Perhaps no Old Testament passage illustrates the guiding hand of God as well as this portion in the book of Genesis.

First, we see that God directs men to get underway through the Scriptures. Nowhere is Abraham given a direct imperative to seek a wife for his son, but he does act on the basis of a clear inference from revelation. Abraham was to become a mighty nation through his son Isaac. Obviously Isaac must have children, and this necessitated a wife. Since his offspring would need to be faithful to God and to keep His covenant (cf. 18:19), the wife would need to be a godly woman. This implied that she could not be a Canaanite. Also, since God had promised “this land,” Isaac must not return to Mesopotamia.

Second, we see that God guides His children once underway by “his angel” (24:7). I believe that all true Christians are led by the Holy Spirit (Romans 8:14). He prepares the way for us to walk in His will and to sense His leading. We must proceed in faith just as Abraham did, knowing that God does guide.

Third, the will of God was discerned through prayer. The servant submitted a plan to God whereby the woman who was to be Isaac’s wife would become evident. This was no fleece but rather a test of character. The servant could thereby determine the character of the women he would meet. God providentially (through circumstances) brought the right woman to the servant, and by her generous act of watering the camels she evidenced that she was His choice for Isaac’s wife.

Finally, the will of God was discerned through wisdom. No doubt Abraham sent this servant, his oldest and most trusted employee, because of his discernment. He obediently went to the “city of Nahor” and stationed himself beside the well where all the women of the city must come daily. Humbly he prayed for guidance, but wisely he proposed a plan which would test the character of the women he would encounter. There was no spectacular revelation, nor did there need to be. Wisdom could discern a woman of great worth.

Sunday – December 11, 2016 Genesis 23:1-20 “A Piece of the Promise”

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Genesis 23:1-3
Now Sarah lived one hundred and twenty-seven years; these were the years of the life of Sarah. 2 Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her.”

No subject is more difficult for us to face than that of death. Writer Somerset Maugham said, “Death is a very dull, dreary affair, and my advice to you is to have nothing whatsoever to do with it.” He was probably being facetious, but underneath he was probably voicing a fear that has haunted most of us: How are we to think about and deal with death, be it the death of loved ones, or our own death? But, of course, we can’t dodge it – we must die. But it’s still difficult to think about.

That question has caused some confusion among God’s people. Some have said that since Christ defeated death, we’re supposed to be joyful and victorious through it all. They deny the process of grieving. Others are quick to explain how God will work it all together for good, which is true. But we still grieve and feel the pain. Genesis 23 provides some answers to the question of how believers should deal with death. Abraham, the man of faith, loses his wife, Sarah. His response reflects both realism and faith.

It is interesting that only two verses deal with Sarah’s death and Abraham’s grief, whereas 18 verses deal with his negotiations to secure a burial plot –  but all of it is testifying that Abraham believed in more than a piece of real estate. They testify that God’s promises do not end with this life. God is going to do far more than He has done for us in this life. As the author of Hebrews says, they were desiring “a better country, that is, a heavenly one” (Heb. 11:16). Abraham was “looking for the city which has foundations, whose architect and builder is God.” (Heb. 11:10). His faith looked beyond the grave to the promises of God to send the Savior, and through Him to bless all nations.

Death, even for believers, brings hard realities. It always hurts, it always leaves us with a lonely spot in our hearts. It often brings hard financial realities. The Lord does not spare us these things just because we believe in Him. But with the pain, which reminds us of our sin as the reason death entered this world, He gives us the hope of His promises. Christ died for us, so that the sting of death is gone. Yes, we grieve at the death of loved ones, but we do not grieve as those who have no hope. He has gone to prepare a place for us. We will be reunited with our loved ones who have fallen asleep in Jesus.

Sunday – December 4, 2016 Genesis 22:1-24 “The Lord Will Provide” Part 2

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Genesis 22:9-11
Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. Abraham stretched out his hand and took the knife to slay his son.”

I believe many have read this account in Abraham’s life and concluded that God tests us by directing us to do that which is totally unreasonable. The danger is that we will tend to assume that whatever does not make sense is likely to be the will of God. Many critics have suggested that Christians are those who take both their hats and their heads off when they enter the church, and nothing should be further from the truth. On the other hand, we must acknowledge that what Abraham was commanded to do appears to be unreasonable. Through Isaac, Abraham was to be the father of multitudes. How could this be so if Isaac were dead? Putting a son to death must have seemed totally beyond the character of God. Was God not asking Abraham to act on faith without reason?

The world likes to believe that they act upon reason while Christians act without thinking. That is wholly false. The truth is there are two kinds of reasoning: worldly reasoning and godly reasoning. Peter, when he rebuked our Lord for talking of His sacrificial death, was thinking humanly. Abraham was making no blind “leap of faith,” as it is sometimes represented, but acting upon godly reasoning about who God is and what He had promised to do for Abraham. Faith always acts upon facts and reason.

Christian reasoning is based upon the pre-suppositional belief that there is a God, Who is both our creator and redeemer. Christian reasoning is based upon the belief that God’s Word is absolutely true and reliable. God had promised a son through Sarah through whom the blessings were to be given. Abraham believed God in this (Genesis 15:6). God also commanded Abraham to sacrifice this son. Abraham believed God and obeyed Him even though human reasoning would question the wisdom of it. Abraham’s reasoning was also based upon his experience with God over the years. God had continually proven to be his provider and protector. God’s sovereign power had repeatedly been demonstrated, even among the heathen such as Pharaoh and Abimelech. While Abraham and Sarah were “as good as dead” so far as bearing children were concerned, God gave them the promised child (Romans 4:19-21).

Abraham did not understand why he was told to sacrifice his son nor how God would accomplish His promises if Abraham obeyed, but he did know Who had commanded it. He did know that God was holy, just, and pure. He did know that God was able to raise the dead. On the basis of these certainties Abraham obeyed God, contrary to human wisdom, but squarely based upon godly reason. Godly reason has reasons. We may not know how or why, but we do know Who and what. That is enough.

Sunday – November 27, 2017 Genesis 22 :1-24 “Final Exams” Part 1

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