Sunday – May 3, 2020 Book of Acts – Acts 11:1-19 “Calling Peter on the Carpet”

Sunday – May 3, 2020

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Word On Worship – Sunday – May 3, 2020

Acts 11:1-4
Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God. And when Peter came up to Jerusalem, those who were circumcised took issue with him, saying, “You went to uncircumcised men and ate with them.”

We all get into mental ruts from time to time and often need a whack on the side of the head to jar us into new and better ways of thinking. Also, we all bring a lot of wrong-thinking baggage with us into the Christian life. If we are to grow into being more like Jesus, every now and then God has to take a 2×4 and gently whack us on the side of the head to help us change our thinking.

We’ve seen how the Lord whacked Peter in preparation for his going to the house of the Gentile centurion, Cornelius. No Jew would think of going into a Gentile home, much less eating with Gentiles, for fear of contracting ceremonial defilement. The Lord Jesus had clearly told the apostles to go into all the world to preach the gospel to every creature. But in their centuries-old Jewish way of thinking, the disciples thought that Jesus meant for them to go and preach to Jews who were scattered all over the world. But the thought of preaching the gospel to pagan Gentiles and of those Gentiles coming to salvation without first becoming religious Jews was simply unthinkable.

By nature, we all bring wrong theological views into our Christian experience. Charles Spurgeon once said that we’re all by nature born Armenians, so at first we think that we came to the Lord ourselves. Only later we learn from God’s Word that He first sought us. Part of the process of sanctification is God’s transforming our minds (Rom. 12:2) as we begin to assimilate the truths of His Word. Peter had seen this remarkable response, as a whole house full of Gentiles had believed in Christ and were saved. But rather than rejoicing over what God had done, these saints were grumbling about the matter of Peter’s eating with Gentiles!

But before we try to remove the splinter in their eye, let’s deal with the log in our own eye! We often do the same thing. We elevate certain traditions or ways of doing things above the salvation of the lost. We are all for seeing young people getting saved, but they had better make sure that they not delay in looking and acting like those who have been in the church for 50 years! If any of our cultural baggage (including spiritual culture) is getting in the way of our commitment to reaching people from different cultures with the gospel, then drop baggage! Our main focus should be the salvation of lost people to the glory of God. If you see someone come into church who is not “your kind of person” and you don’t go out of your way to make that person feel welcome, your heart is in the wrong place!

Sunday – April 26, 2020 Book of Acts – Acts 10:34-48 “What a Difference a New Menu Makes”

Sunday – April 26, 2020

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Word On Worship – Sunday – April 26, 2020

Acts 10:42-43
And He ordered us to preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead. Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.”

Since life is short and uncertain and eternity is forever, the most important question anyone can answer is, “How can I be saved?” How can I know for certain that I am right with God? Sadly, even among Christians there are myriads of answers to that crucial question.  Many think that if a person is sincere, it really doesn’t matter what he believes. Another common belief is we must be good people to be saved. If we try to do our best, if we don’t hurt anyone, if we help others, then we will get into heaven. Often faith in Christ is combined with good works. If we believe in Jesus and do the best we can, the combination will somehow get us into heaven.

Peter and the other apostles knew that salvation is by grace through faith in Jesus Christ, not by our good works or efforts. But practically speaking, up till now they also believed that to be right with God, a pagan Gentile had to become a Jew in the sense of obeying the Jewish laws regarding circumcision and ceremonial issues. The thought of a Gentile getting saved without coming through the door of Judaism was foreign to them. But God has been breaking down Peter’s Jewish prejudices on this matter. Now they are all swept away in an instant, as the Gentiles in Cornelius’ house clearly get saved and receive the Holy Spirit in the same manner as the Jews had on the Day of Pentecost.

Even though Cornelius was a good man- even a God-fearing man, he still needed to hear about Jesus Christ and to put his trust in Him. As Peter proclaimed in Acts 4:12, “There is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” This means that there is no salvation for good people apart from faith in the Lord Jesus Christ. There is no salvation for good Americans who live in a supposedly “Christian” nation, apart from personal faith in the Lord Jesus Christ. But there is salvation for everyone who believes in Him.

Believing in the name of Jesus does not refer to a general, vague sort of belief. Instead, it is specific and personal. To believe in Jesus means that I believe He is the Lord who gave Himself on the cross for my sins. I believe the promise of God, that whoever believes on Him receives eternal life as God’s gift, not based on any human merit, but only on God’s free grace. To believe in Jesus means I no longer rely on anything in myself to make me worthy in the eyes God. Rather, I trust only in what Jesus did on the cross as my hope for forgiveness of sins and eternal life.

Sunday – April 19, 2020 Book of Acts – Acts 10:1-33 “Double Vision”

Sunday – April 19, 2020

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Word On Worship – Sunday – April 19, 2020

Acts 10:3-4
About the ninth hour of the day he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!” And fixing his gaze on him and being much alarmed, he said, “What is it, Lord?”

Luke introduces us to a centurion named Cornelius. Luke’s description of Cornelius is similar to that of the centurion Luke has described in Luke 7:1-10. Both are devout, God-fearing men. Both are known for their prayers and for their acts of charity. Cornelius seems to have communicated his faith to those in his household because they appear to share his faith. When the angel appears to Cornelius, it is not because this man lacks faith, but like the centurion in Luke 7, would not have even considered asking a Jew into his home. Thus, God had to prepare both Cornelius and Peter for this breech of tradition.

At just the right moment in time, God spoke to Peter in a vision. This vision, like that of Cornelius, came at a time when the recipient of the vision was in prayer. It was lunch time, and Peter was hungry. I can almost hear Peter say, “I’m hungry enough to eat a horse!” What came next would cause Peter to lose his appetite. The meal was still being prepared and so Peter used this time to pray. In his vision, Peter was instructed to kill and eat various kinds of animal life. Some of the animals were clearly unclean according to Jewish food laws and some, such as the “reptiles,” were also totally unappealing as food.

You can imagine Peter’s bewilderment as a result of his noontime vision. What did it mean? What was he supposed to do about it? Just then the messengers from Cornelius arrived at the door of Simon the tanner’s home. These men had been told to go to Joppa and find a man named Simon Peter, who was staying at the home of a tanner named Simon, whose house was by the sea. It was at this moment that the Spirit gave Peter some very clear instruction. He informed Peter that three men were looking for him and told him to go downstairs and accompany them without hesitation, because He had sent them.

Prayer is a two-way conversation. When men and women pray in Acts, great things happen. God speaks to people when they are in prayer. Prayer is not just men and women speaking to God; prayer is God speaking to those who are listening to Him when they pray. In chapter 9, Paul’s vision is apparently associated with Paul’s prayer. In chapter 10, Cornelius was in prayer when God spoke to him about sending for Peter. Many of us spend all of our time talking to God, rather than listening for God to speak to us in some way. In my life, this is usually through thoughts that come to my mind. Sometimes it is insight into a passage that I’m thinking or praying about. Sometimes it is a thought about how to respond to a difficult situation. When you pray, have a pencil and paper nearby, God may open the eyes of your heart to what He is preparing for you for today.

Easter Sunday – April 12, 2020 Luke 24:13-35 “Hope for Troubled Hearts”

Sunday – April 12, 2020

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Word On Worship – Sunday – April 12, 2020

Luke 24:17-18
He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. One of them, named Cleopas, asked him, “Are you only a visitor to Jerusalem and do not know the things that have happened there in these days?”

If you have lived for very long at all, you have been disappointed by God. I am not implying in any way that God was somehow at fault. He is perfect in all His dealings with us. But because of our limited understanding and perspective, we felt as if God let us down. It may have been through the untimely death of a parent, a child, a mate, or another loved one. Maybe it was through a painful divorce that took place in spite of your fervent prayers against it. Perhaps you lost your job and were gradually worn down as every door slammed shut in your face. Maybe it’s a personal matter that you have prayed about for years, but God has not answered. Whether major or minor, we all have had times when we were disappointed by God.

That is exactly where two weary travelers were at as they trudged along the dirt road from Jerusalem to Emmaus on that first Resurrection Sunday. Jesus tragically had been crucified and His disciples were confused and shocked. It seemed like a colossal triumph for the Jewish religious leaders and a sad defeat for this great man in whom they had put their hopes. As these two travelers walked along talking about these things, a stranger caught up with them. He was really not a stranger–He was the risen Lord Jesus–but the text states that “their eyes were prevented from recognizing Him” (24:16). The passive voice of the verb suggests that God had closed their eyes from recognizing Jesus. There were some lessons about trusting in the written Word of God which these men needed to learn before their eyes were opened to recognize the living Word who was present with them.

As these men and Jesus approached their village, we read that Jesus acted as though He would keep going farther (24:28), but these men urged Him to stay with them, and He did. It was only then that their eyes were opened to see that it was the risen Lord at their table. Even though you may not see clearly, and the Lord must open your eyes to the truth–you cannot do it yourself–perhaps your heart, like the hearts of these men, has been burning in you even as I’ve been speaking. It is the Lord, though you did not recognize Him at first. He wants you to entreat Him to come into your life, to stay with you. When you entreat Jesus to come into your heart as Lord and Savior, He will open your eyes to see who He really is.

If you have been disappointed by God, it is not because God has failed. The solution is to know and believe in the risen Savior. Pour out your troubles to Him. Get into your Bible and learn more of Him. Entreat Him to abide with you. “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit” (Rom. 15:13).