Sunday – January 28, 2018 Gospel of Luke – “All in the Family” Luke 3:23-38

Sunday – January 28, 2018 – Read the Word on Worship

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Luke 3:23-24
Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melki, the son of Jannai, the son of Joseph….”

Many people these days are turning to the internet for checking the credentials and reviews of any number of services.  Whether it is checking restaurants for pictures of the food they serve, to reading the reviews for a mechanic who will treat you fairly, to finding a financial planner to chart the course of your financial future, people want the assurance they have made the right choice. After all, it makes sense, if your money and future security are at stake, to have some good reasons to trust the person giving you advice.

If it makes sense to check out the credentials of a service provider, it makes even more sense to be sure about the credentials of one to whom you entrust your eternal destiny as your Savior from God’s judgment. While all of the Gospel accounts, and even all the Bible, serve to establish the credibility of Jesus as the promised Messiah and Savior, Luke focuses on three lines of evidence prior to introducing the beginning of Jesus’ ministry: (1) The testimony of John the Baptist and of God the Father and the Holy Spirit at Jesus’ baptism, as we saw last week (3:15-22); (2) the genealogy of Jesus (3:23-38), which we’re considering in this week; and, Jesus’ victory over Satan’s temptations, which we will look at in future weeks (4:1-13).

While Matthew focuses on Jesus being the Messiah and King of Israel by tracing His genealogy back through David to Abraham, Luke has a different purpose. He wants to show that Jesus is the unique Son of Man and Son of God, Savior of all people. So Luke traces Jesus’ genealogy back beyond Abraham to Adam who was directly created by God (“son of God,” 3:38). Not only does this argue for a literal Adam, it links Jesus with all humanity, showing that He is not only the Savior of the Jews, but also the Savior of any son or daughter of Adam who will turn to Him.

There is a reason why Luke waited until this point, between the baptism and temptation of Jesus, to insert this genealogy. By calling Adam the son of God, Luke does not mean for us to see Jesus as the Son of God in the same way. Rather, Luke wants us to see an important contrast. The first Adam, created by God, was supposed to reflect God’s image, but he failed through yielding to Satan’s temptation, plunging the human race into sin and death. But Jesus, the second Adam, the unique Son of God, triumphed over Satan’s temptation (4:1-13). Through His sacrificial death on the cross, He alone offers salvation from the curse of sin and death brought about by the first Adam. Luke’s point is that Jesus is the only qualified Savior of the human race.

Sunday – January 14, 2018 Gospel of Luke – “Good News for Bad Days” Luke 3:1-20

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Luke 3:7-8
John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.”

John was a prophet whose ministry was rooted in the Old Testament. John did not merely fulfill Old Testament prophecy, he spoke as an Old Testament prophet. John and the Old Testament prophets spoke of the future, of the Kingdom of God, of the Messiah, and of “things to come” in two different ways. The prophets spoke of the coming of the Lord both as a time of judgment and as a time of blessing. They spoke of Messiah both as the great King, who would reign from the throne of David, and as the Suffering Servant, who would die for the sins of the world. And, you will recall, this was the cause for considerable interest and even agony on the part of the prophets.

John’s one ministry as a prophet – calling Israel to repentance and to the keeping of the Law – was a failure, as all other prophets had failed. It was thus with John’s ministry that the preaching of the Law, of the old covenant, ceased: “The Law and the Prophets were proclaimed until John; since then the gospel of the kingdom of God is preached…” (Luke 16:16). Many of those who came to John for baptism left without ever entering the water. Thus, the kingdom of God was rejected, along with her King. All of this in fulfillment of the Old Testament prophecies.

John’s ministry was to close, once and for all, the chapter in Israel’s history of law-keeping. No one had ever been saved by law-keeping, and neither would the kingdom of God ever be initiated because of it. Grace must replace law. The suffering of Messiah would provide a means of forgiveness and escape from the judgment of God. John’s ministry was intended to point this out in a final and definitive way. John not only proclaimed, one final time, a call to repentance and law-keeping, but introduced the One through whom the law would be fulfilled, and through whom salvation and forgiveness would be accomplished.

While John’s ministry and message was to be replaced, there is much that we can learn from him. We can learn from the boldness of John in proclaiming his message. He did not hesitate to call sin what it was, sin; or to warn men of the coming judgment of God. For those of us who tend to be “wimpy” Christians, who are reluctant to tell people they are sinners, who shy away from telling people there is a literal hell for all who do not trust in Christ, John’s boldness should serve as a rebuke. And note that it was his boldness in proclaiming God’s Word that enhanced the power of his message. The gospel is, as Paul says, “the power of God unto salvation” (Romans 1:16). Let us therefore proclaim it boldly.

Sunday – December 31, 2017 Gospel of Luke – “Psalms and Announcements” Luke 2:21-38

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Luke 2:27b-32
When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying: “Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.”

Whether we are young or we are old, everyone needs hope. Hope is not just for those who approach old age with questions about how their life has been spent and what to do with the days that remain, but also at all other points in life. We need hope to see there is more to life than the circumstances we find ourselves in, today or any day. A hope that is more than just whistling in the dark, a hope that is firm and secure in the heavens.

One of the blessings we receive along with the children God entrusts to us is hope. I can recall the day my daughter was born and the hope that I had for her future – all the things she would see and do in years ahead of her. And yet, the hope that comes with children is an uncertain hope at best. There is always the uncertainty of disease or death. What parent of a newborn has not gone in by the crib in the middle of the night and put his or her ear down close enough to make sure that the little one is breathing? If the child survives and grows into a young adult, there is the uncertainty of this evil world. Crime, child molesters, drunk drivers, the threat of terrorism or war, and economic instability make every parent worry about the kind of world our children and grandchildren will grow up in.

Given these uncertainties, when we meet an elderly person who is filled with hope, we need to sit up and take notice. Here is someone who could be pessimistic, cynical, filled with fears and anxieties. But he is brimming over with firm hope – hope in the salvation God will bring for all people. We had better listen, for there is much we can learn from someone who has the hope of the Lord in their life.

Simeon was such a man. When he held the infant Jesus in his arms in the temple courtyard, we see more than just an old man taking hope in any newborn. Rather, we see an old man who has put his hope in the promises of God. This was no ordinary newborn. He was the fulfillment of God’s promises to His people. If Christ is your salvation, you can have hope no matter how difficult your circumstances. Whether you’re suffering from a deadly disease or grieving over the loss of a loved one or facing overwhelming trials of some other nature, you can have hope if you will trust in Jesus Christ as God’s salvation for you. He has won the victory over sin and death and hell. Those who hope in Him will not be disappointed.

Sunday – November 5, 2017 Series Week Eight: “Are Women Second Class Citizens?” Part 2

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SERIES: “The Church- Can We Have It Our Way?”
Week Seven: “Are Women Second Class Citizens?” Part 2

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2 Corinthians 11:3-4
“But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.”

There are other goals that are essential for Christians, but the one I would like to deal with is that of sincere and simple devotion to God, or as the nearness of God (as Asaph expressed it in Psalm 73:28). In our series on how we serve church, we are faced with what we perceive as a very important question: Is public “egalitarian” ministry necessary for intimate fellowship with God? Put differently, are women hindered from intimacy with God by being denied certain church leadership roles designated for men?

The Corinthian saints were all too eager to follow new leaders and their teaching – teaching which turned them away from Christ to pursue so-called “wisdom.” Paul likens the situation to the fall of humanity in the Book of Genesis. There Satan deceived Eve, offering her wisdom (the knowledge of good and evil) that was to be achieved by disobedience to God’s command. While Satan promised Eve they would be “like God,” he did not inform her that this act of disobedience would disrupt their relationship with God. The intimacy with God known initially in the Garden of Eden would be lost. We knew that as soon as Eve and her husband ate of the forbidden fruit they sought to hide themselves from God and soon they would be cast out of the garden, never to return in their lifetime.

Satan’s scheme is to keep people from what is best by tempting them with some lesser thing which appears to be good and desirable, but which is a forbidden fruit. When we think of the Garden of Eden we tend to think of the one tree – the tree of the knowledge of good and evil – and less of all the other trees, from which Adam and Eve could freely eat. But we should remember that there were two trees in the center of the garden: (1) the tree of the knowledge of good and evil; and (2) the tree of life. By focusing Adam and Eve’s attention on the forbidden tree and its fruit, Satan caused them to lose sight of the most important tree of all – the tree of life. Satan seeks to keep our eyes off what is best, what is most important – serving God and His purpose – and to distract us with something inferior, something forbidden.

Satan is still employing his same tactics, seeking to get us to desire what God forbids under the pretense that we are denied something God owes us. Satan goads us to be complainers and accusers focusing on ourselves. Then we neglect the truly good gift(s) God has provided. The “tree of life” is before us in the person and work of Jesus Christ. Many fear that close fellowship with Jesus will mean the end of our worldly pleasures. We fear that if we follow Him, God will deny us our personal desires. But God never takes from us what is truly good. Whatever perceived power or pleasure you give up to follow Jesus (and there will be things we all give up as men and women), you will gain that which is truly good: salvation through Christ and intimacy with God. Nearness to God belongs to those who serve Him with a willing heart and spirit, as stated in God’s First Commandment.

Sunday – June 18, 2017 Father’s Day Gen 50:22-26 “What Is A Truly Successful Man?”

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Genesis 42:1-3
Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, “Why are you staring at one another?” He said, “Behold, I have heard that there is grain in Egypt; go down there and buy some for us from that place, so that we may live and not die.” Then ten brothers of Joseph went down to buy grain from Egypt.”

In Genesis 42, God is awakening the sleeping consciences of Joseph’s brothers. They were a hard bunch. Years before, under the leadership of Simeon and Levi, they had deceived a village, slaughtered all the men and taken the women and children captive in retaliation for one man’s violating their sister. Reuben, the oldest, had slept with his father’s concubine. Judah had two sons so wicked that the Lord took their lives. All of the brothers, except Benjamin, had sold Joseph into slavery and then crushed their father’s heart by deceiving him into thinking that his son was dead.

The old advice, “Let your conscience be your guide” is only partly right. Certainly no one should violate his conscience, although we all have done so. But living by your conscience is not enough. The conscience must be shaped and nurtured by the Word of God, which reveals His holy standards of right and wrong. If we disregard the conscience long enough, or if we don’t train it properly, it can be seared to the point that we can commit atrocious crimes without a twinge. When we suppress our guilty conscience, God has to awaken it to bring us to repentance so that we can share His holiness.

Now it’s 22 years later. They’ve papered over their guilty consciences. Joseph was out of sight, out of mind. Life in Canaan was comfortable, although they were blending in with the paganism around them. To awaken the consciences of a tough bunch like this, God has to use some rather severe measures. God knows just how much each of us needs to be broken before Him, and He lovingly takes whatever means are necessary to do it. Until we are broken, He seems very harsh. But if we only knew, like Joseph’s heart toward his brothers, God’s heart toward us is always filled with compassion. He disciplines us as a loving father disciplines his children, that we might share His holiness.

If God’s hand seems harsh and heavy against you right now, you need to know that His purpose is to rescue you from sin and the character traits which ultimately would destroy you and damage many others. When you yield to Him and draw near in repentance, you will discover His great compassion and grace. Mark Twain’s character Huck Finn observed, “A man’s conscience takes up more room than all the rest of his insides.” If your conscience feels like that – if it is saying, “Ow!” – don’t turn away from God in denial of your sin. Turn to Him in genuine repentance and you will experience the sweet taste of His abundant grace.

Sunday – June 19, 2016 Fathers Day Malachi 1:6-14

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1 John 2:13-14
I write to you, fathers, because you have known Him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, dear children, because you have known the Father. I write to you, fathers, because you have known Him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.”

Happy Father’s Day men! The problem with Father’s Day is that many of us wonder if we really should be celebrated. We know all that has transpired over the last 12 months as we come to this day and we wonder what Father’s Day is really about? When we have a good job and provide for a good home and a few nice things, we are told that men only focus on our jobs and do not provide that illusive term which magazines and television shows throw around as the new, yet undefined standard of quality time to their families. And then when we spend time with our families and build relationships with our children we are told that we have not provided for the financial needs of our family in the ways they have been accustomed too. Sometimes you just can’t win.

Men have been the butt of jokes in sitcoms, news stories, and time around the office water cooler. Many men come to Father’s Day and think that it is only a holiday invented by the greeting card and tie companies for getting excess merchandise out of their warehouse and into your house. The jokes which the world trumpets are not funny to men who take God’s call for their families seriously. Each joke is another jab against men who want to do what is right as they try to enrich the lives of their families and to encourage their children in the way they should go. Can we, who are in the Body of Christ, realize that the job of Father is more than just a title or an act of biology? That men, despite what the world tells them, know in their hearts that they have a duty to care for their household, and make sacrifices of what they could do in order to do what they should do?

I am not an apologist for men, for there are many that have refused to do what they should, failing to care for their wives in a way that is godly and their children in a way that encourages them to grow in the wisdom and the knowledge of the Lord. It is time for sincere thanks and appreciation for all that husbands, fathers and men in general do? Today is a day to say thank you, to appreciate all that our earthly fathers have done for us and given to us. Let us honor fathers for their sacrifice, and encourage them to grow in the grace and knowledge of Jesus Christ so that the love they have shown us this year will abound more and more so we will have new things to praise God for next year. Let us thank them for their desire to follow the Lord and contribute to the needs of their families, and to pray that they will continue to grow and be conformed to the image of our Lord and Savior Jesus Christ, who only did what He saw the Father doing.