Sunday – October 8, 2017 Series Week Four: “Who Is In Charge Here?”

Sunday – October 8, 2017 – Read the Word on Worship

Sunday – October 8, 2017 Week Four: “Who Is In Charge Here?” from Sunrise Community Church on Vimeo.

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SERIES: “The Church- Can We Have It Our Way?”
Week Four: “Who Is In Charge Here?”

Word On Worship – Sunday – October 8, 2017 Download / Print

Colossians 1:18
He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.”

I want to answer the question, “Who runs this church?” While this may be a review for some of you old timers, those who are relatively new in this church may not understand how we operate as a church government. Many people wrongly assume that as the pastor, I run the church. I may be the teaching Elder here at Sunrise, but to assume that the pastor runs everything in the church is not only wrong, it is dangerous.

Many people also wrongly assume that our church government is patterned after the U. S. government and operates as a democracy. The pastors and the elders are the elected officers, similar to the President and Congress. At church business meetings, members can voice their opposition to whatever they don’t like and vote according to their preferences. While that system is fine for America, at the risk of sounding un-American, I must say God is not an American. He didn’t set up His church as a democracy, where the most powerful factions control the purse strings. We’re not free to impose our American ideas about government onto the church, unless we find those ideas in the Bible.

Another model that has greatly influenced how American churches are governed is that of American business. Most businesses have the chairman at the top, with his board of directors beneath him and the stockholders as the voting members of the corporation. When that gets carried into the church, the pastor is viewed as the CEO, the elder or deacon board are the directors, and the congregation represents the stockholders, who have their annual meet­ing to vote on how the business should operate. With that model, the answer to the question of who runs the church is, “The pastor does, along with the board of directors.” But, the stockholders have a say in things, and if the company isn’t going the way that they wish, they can vote those guys out of office.

While there may be a few similarities between the business and government models and the church, the biblical picture of church government is different. One major difference is that the church is not just an organization, but also a living organism. Webster defines an organization as “an administrative and functional structure.” He defines an organism as “an individual constituted to carry on the activities of life by means of organs separate in function but mutually dependent.” That describes the church. We are a living unity, the one body of which Jesus Christ is the head. Each member is a vital part of that body, separate in function, but mutually dependent on one another and on Christ, the head. Biblical church government is to allow Jesus Christ to truly function as the living head of His body. None of us should be seeking or voicing our will about various matters in the church, unless we are very convinced that our will coincides with God’s will as revealed in His Word.

Sunday May 3, 2015 “The Man Who Prayed About the Weather” -1st Kings 17-19

Sunday – Sunday May 3, 2015 – Read the Word on Worship

Sunday May 3, 2015 “The Man Who Prayed About the Weather” -1st Kings 17-19
from Sunrise Community Church on Vimeo.

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Word On Worship – Sunday – Sunday May 3, 2015 Download / Print

1 Kings 18:36-37
At the time of the offering of the evening sacrifice, Elijah the prophet came near and said: “O Lord, the God of Abraham, Isaac and Israel, today let it be known that You are God in Israel and that I am Your servant and I have done all these things at Your word. “Answer me, O Lord, answer me, that this people may know that You, O Lord, are God, and that You have turned their heart back again.”

Elijah came on the scene in the midst of the most corrupt reign in Israel’s history. The weak-willed Ahab had married the Phoenician princess, Jezebel, who introduced and aggressively promoted Baal worship on a wide scale (16:31-33). She had exterminated the prophets of Yahweh, except for 100 who were hidden by Obadiah, Ahab’s chief of staff, who was a secret believer (18:3, 13). Though they survived, those 100 prophets seemed to be silenced for the time being.

Certainly our times rival Elijah’s times for ungodliness. The American church desperately needs revival. Although polls show that at least one-third of Americans claim to be born again, a surface glance at our culture tells you that they understand something quite different than the Bible does by that term. Most Americans believe that there is no absolute standard of morality. Church people, including Christian leaders, are falling into sin at alarming rates. Many American Christians are entangled with greed and self-centered living.

I suspect that one of the reasons we are so ineffective in evangelism is that we are so much like the people around us that we have very little to which we can call them. We hang around church buildings a little more. We abstain from a few things. But we simply aren’t that different. As a result of this unfortunate accommodation, Christianity is reduced to little more than a spiritual crutch to help us through the minefields of the upwardly mobile life. God is there to help us get our promotions, our house in the suburbs, and our bills paid. Somehow God has become a co-conspirator in our agendas instead of our becoming a co-conspirator in His.

We desperately need God to send His fire to cleanse our sins and His showers of blessing to refresh us, that everyone would know that He alone is God, so that many sinners would turn to Him. It may not happen dramatically every time. But God wants us to join Elijah in praying about the weather – the spiritual weather – in our land. Though it is an ungodly time, through the prayers of the godly, God can make His glory known by turning many sinners to Himself.