Sunday – June 27, 2021 Romans Week 11 Romans 3:1-8 “Condemning Questions”

Sunday – June 27, 2021

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Word On Worship – Sunday – June 27, 2021

Romans 3:1-2
Then what advantage has the Jew? Or what is the benefit of circumcision? Great in every respect. First of all, that they were entrusted with the oracles of God.

It is not difficult to imagine the response of a Jew to Paul’s words in Romans 2. “What good does it do me to be a Jew?” Paul’s response, “Great in every respect”, indicates that there are many benefits of being a Jew, but he wants to draw their attention one particular blessing. The Old Testament Scriptures were given through the Jews and to them. They did not just possess the Scriptures; they were entrusted with them. The truth of God was not given to the Jews to keep for themselves as though they exclusively possessed it. The truth was given to be used and to be shared. The Jews were granted the privilege of receiving God’s Word, of practicing it, and of proclaiming it to the nations.

Our perception of the blessedness of this gift depends upon the value we place upon God’s Word, and ultimately upon our estimation of God Himself. What good is the revelation of a God whom we dislike, whom we have rejected? What good is the revelation of His character and of His standards for our conduct if we esteem God little, and we loathe godliness? God’s Word is a blessing to those who yearn to know more of God and who wish for His Word to search them and to reveal their sins. God’s Word is a privilege to those who would desire to know Him and to be like Him.

If the Old Testament Scriptures were such a privilege and a responsibility for the Jews of that day, how much greater is our privilege and responsibility today? We have God’s full and final revelation; they had only the Old Testament. If we would know the measure of our own appreciation for the privilege of possessing the Scriptures, let us consider how well-worn the pages of our Bibles are. Do we look at the Bible only as a set of do’s and don’ts, or do we look at the Scriptures as the source and sustenance of our lives? Do we study them to know our God better so that we may serve Him more faithfully? I fear that for many of us, the Bible is viewed no differently than the Jews looked at the Scriptures in Paul’s day.

We too have been given the Scriptures as a stewardship. We are not only to possess and to practice His Word, but we are to proclaim it to those who are in bondage to sin. The paradox is this: the more we seek to hoard the Scriptures, and the blessings they offer, the more we forfeit them. The more we seek to share the grace of God with others, the more we experience it ourselves. It is not what we keep that matters so much as what we use and what we give away. The truth of God is a personal blessing, but it brings added responsibility, for “to whom much is given, much is required” (Luke 12:48).

Sunday – May 10, 2020 Book of Acts – Acts 11:20-33 “One Step Back to Move Forward” Pt 1

Sunday – May 10, 2020

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Word On Worship – Sunday – May 10, 2020

Acts 11:20-22

But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a large number who believed turned to the Lord.

Pastors today flock to seminars that tell them how to market the church in today’s world. They learn how to make the church user-friendly for outsiders. They are taught how to shorten the sermon and make it non-threatening to the unchurched, while using drama and multi-media to get the message across. And, the methods “work”! Some of the largest evangelical churches in America use these methods and teach them to thousands of pastors who see dramatic results. Here in Acts we see an example of impressive church growth. From a small group of persecuted refugees, the church in Antioch saw large numbers of people come to Christ.

The founding and prospering of the church at Antioch was arguably one of the most significant events in the history of Western civilization. It led to the distinctiveness of the Christian church apart from the Jewish synagogue, in that it blended together in one body both Jews and Gentiles. It was here that the followers of Jesus were first called Christians. From Antioch, the church launched the first mission to Europe. This was because this church knew the principle of the body, that God has gifted every member and each one is expected to exercise his or her gift in ministry.

Even when Barnabas and Saul later rose to positions of leadership through their teaching ministry, this church did not depend on them in order to function and grow. They could send both of them off on a relief mission to Jerusalem and keep operating. Later, when the Holy Spirit set apart Barnabas and Saul for the first missionary journey, the church could send them out and keep right on rolling.  If the spreading of the gospel or the functioning of the church depends on the labors of full-time missionaries or pastors, ministry will be severely limited. But if every person who has trusted in Christ as Savior and Lord feels the obligation of serving Him and of telling others the good news about Him, the gospel will spread and the church will be built up. Every Christian should sense their responsibility to serve Christ and bear witness of Him.

Antioch is set before us as an example of how a church should minister. It was a church founded by simple believers who knew that God has called every Christian to serve Him. Employing the principles that this church followed will not necessarily result in numerical growth, since God does not always grant numerical growth along with His blessing. And, we would be mistaken to conclude that God is blessing every growing church. But we would certainly hinder God’s blessing if we knowingly violated the principles embodied in this church. If we want the hand of the Lord to be with us, then we would do well to study and follow the example of this church at Antioch.

Sunday April 29, 2018 Gospel of Luke – Luke 6:20-26 “Defining Discipleship”

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Luke 6:20-22
Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.”

At first reading the words of Jesus are incredible. It would seem as though Jesus has said that all who are poor, hungry, mourning and persecuted are blessed, while all who are rich, well-fed, happy, and honored are cursed. Living in an affluent country as we do, it raises many questions which it would do us well to wrestle in our hearts and minds. Is it a blessing to be poor, hungry, sorrowful, and rejected? Are all the hurting people of the world suddenly so fortunate, while all of the comfortable, happy people of the world are really cursed?

As Jesus frequently taught, when a choice must be made between money and God, God must come first (Matt. 6:24). Money is not evil, unless it takes the place which only God should have. The rich young ruler’s money meant too much for him. When forced with the choice of following Christ or being rich, he chose to remain rich. In the Lord’s parable of the soils, the thorny soil symbolized the “cares of this world” are that which chokes out the seed of the gospel. Luke tells us that Jesus called them “worries and riches and pleasures of this life” (Luke 8:14). When we must choose wealth or Jesus, being well-fed or Jesus, laughter or Jesus, we must always choose Him.

This raises an interesting and important point. What is it that makes following Jesus so great a blessing that men will gladly give up riches, comfort and even friends to do so? Luke’s account would supply us with a very strong reason: the blessings which Jesus gives are eternal, while those which disciples may reject are temporal. We can fill in many other answers from the gospel as a whole. Jesus gives the forgiveness of sins, peace with God, the joy of fellowship with Him and of serving Him. Discipleship leads to the greatest blessings, so great that wealth, health, and the praise of men pale in comparison with the joy of knowing Him.

Giving up lesser benefits for greater ones is not a principle known and practiced only by Christians. It is a principle practiced by all who are wise. We give up immediate pleasures to save our money to buy something that is of lasting pleasure or value. Runners give up food and even friends to maintain rigorous training, all for the joy of winning the race. Sacrifices are a blessing when they lead to greater blessings. That is what Jesus was saying in this sermon. How blessed were His disciples! True, they would become poor, they would experience hunger, and they would be rejected and persecuted. But in light of the blessings of fellowship with the Son of God these were hardly worthy of being called sacrifices.

Sunday – May 21, 2017 Genesis 39:1-33 “From the Penthouse to Prison”

Sunday – May 21, 2017 – Read the Word on Worship

Sunday – May 21, 2017 Genesis 39:1-33 “From the Penthouse to Prison” from Sunrise Community Church on Vimeo.

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Genesis 39:1-3
Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, bought him from the Ishmaelites, who had taken him down there. The Lord was with Joseph, so he became a successful man. And he was in the house of his master, the Egyptian.”

Each of us wants to succeed in life. But if we want true success, it’s crucial to work out a biblical definition of the term. Otherwise, you’ll be like the guy who climbed the ladder of success only to find that it was leaning against the wrong wall. You’ll waste your life pursuing the wrong goals and making wrong decisions. If our target is wrong, we will fail even if we hit it.

Our American culture defines success primarily in financial terms, throwing in, perhaps, the ideas of power, fame, and the elusive quality: “happiness.” As Christians, we can easily see the fallacy in defining success in those terms, and yet often we are influenced by our culture more than we care to admit. Many pastors succumb to the prevailing definition, thinking that if you pastor a large church, or gain national recognition through writing a book or speaking at important gatherings, you are successful. Christians reveal their skewed definition of success when they rush out to buy the latest story of some celebrity who has made a profession of faith, or when they parade famous athletes before the church as if they were spiritual authorities. So we need to bring into sharp focus the biblical answer to the question, “What is true success?”

Was Joseph more blessed by God or more successful when he was at the top of Potiphar’s household than when he was in the dungeon? They were just different phases of God’s training program in which He was preparing Joseph for the job He had for him under Pharaoh. Joseph was truly successful, whether he was in Potiphar’s house or in the prison, because God’s hand was on him. I believe that is the biblical definition of true success. True success is to have God’s blessing on your life. If you have God’s blessing, you have everything, even if you’re poor and unknown; if you lack God’s blessing, you ultimately will have nothing, even if you’re rich and famous now.

I want each of us to covet God’s blessing for yourself. Like Jacob wrestling with the angel, we all should say, “I will not let you go unless you bless me” (Gen. 32:26). You can live a comfortable Christian life, serve in the church and succeed in worldly terms. But if you lack God’s blessing on your life, you’ve missed true success. True success is when it can be said of us, whether we are in Potiphar’s house or in prison: The Lord is with that man or woman. Being blessed by God, we then will be used as His channels of blessing for the nations through the Lord Jesus Christ.

Sunday – February 12, 2017 Genesis 28:1-22 “How God Starts With Us”

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Genesis 28:20-22
Then Jacob made a vow, saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, and I return to my father’s house in safety, then the Lord will be my God. This stone, which I have set up as a pillar, will be God’s house, and of all that You give me I will surely give a tenth to You.”

Frank W. Abagnale, in many ways, lived the life of Jacob.  At the age of 16, Abagnale’s parents divorced. Having to choose between his parents was so devastating; he ran away from home and became a con man that circled the globe living the high life by passing bad checks. One of his favorite schemes was impersonating airline pilots so that he could pass fake airline payroll checks as well as “ride the jump seat” for free, to anywhere in the world. From age 16-19, Abagnale also impersonated a medical doctor, a BYU sociology professor, and a lawyer. His autobiography is subtitled “the true story of a real fake.” His life is so fascinating that Steven Spielberg turned it into the film Catch Me if You Can.  In the end, an FBI agent caught Abagnale. Since then he serves as a world-renowned consultant and lectures at the FBI’s Financial Crimes Unit.

In Genesis 28, Jacob runs away from home. The plot to receive the blessing from Isaac was a great success…in one sense. However, in another sense it was a terrible failure. Jacob was forced to leave home to escape being killed by his furious brother. So Jacob gets the blessing but he has to leave the inheritance with Esau. He is a runaway. Fortunately for Jacob, and for us, God loves to chase down runaways. This is God’s defining feature—He comes to rebellious people to be with them and to save them. In fact, when God finally chose to become a person [Jesus], He came to “seek and to save the lost”.

At some point in time, all of us must claim the great promises of God for ourselves and step out in faith, making our own commitment to Him. God has no grandchildren! You may be able to relate to Jacob. Like Jacob, you may have grown up in a Christian home; however, you’ve spent your fair share of time running away from God. Like Jacob, you have to find your own faith. Most people leave the church and then come back when they have children, with the hope that their children get religion.

The assurance of God’s presence should bring about, in every believer, the same response of worship and confidence it prompted in Jacob. This is the message from the beginning: God, by grace, visits His people and promises them protection and provision so that they might be a blessing to others. They in turn were to respond in faith, fearing Him, worshipping Him, offering to Him, vowing to Him, and making memorials for future worshippers at such places.

Sunday – November 8, 2015 Revelation 5:8-14 “In Praise of the Lamb”

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Revelation 5:13-14
And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.” And the four living creatures kept saying, “Amen.” And the elders fell down and worshiped.”

Some time ago I heard Pat Boone share his early childhood definition of heaven. It suddenly occurred to him while he was sitting (or was it squirming?) in church, agonizing through one of the pastor’s typically long and boring sermons. Heaven, Pat reasoned, was going to be just like church – one thousand years – ten thousand years – forever. It was almost too much to handle. Such a state of affairs seemed more like purgatory than perfection in his childhood mind.

Most Christians are assured that this childhood conception of eternity with God falls considerably short of the biblical description of heaven. In the words of the contemporary song, “Heaven is a wonderful place, filled with glory and grace …” If it is such a wonderful place, do you wonder why we do not spend more time talking about it? Simply put, Jesus talked more of hell than heaven, probably because hell and divine judgment are easier to identify with. All about us we see the ugly consequences of sin. We see suffering and anguish because of the evil in the hearts of men. There is enough “hell” on earth at present, so that we need only think of eternal torment in terms of greater degrees.

Heaven, on the other hand, seems almost inconceivable. As a young child I can remember attempting to comprehend time without end … infinity. Now I realize that heaven is even beyond that which I failed to fathom as a child, for heaven is the end of time; in heaven there is no time at all. The human authors of the Bible who have attempted to describe the beauties of heaven give evidence of their frustration at striving to depict an existence in a dimension beyond the grasp of mere mortals: “but just as it is written, “Things which eye has not seen and ear has not heard, And which have not entered the heart of man, All that God has prepared for those who love Him” (1 Corinthians 2:9).

Let us seek to be heavenly minded, to pursue the kingdom of God and to pray for its coming. Let us also seek to be faithful in the present, serving in society as salt and light, and striving to lead others to Him Who is Life and Peace and Blessing. And let us persevere in our trials, knowing that our faithfulness will be rewarded when we see Him face to face.