Sunday – March 29, 2020 Book of Acts – Acts 9:1-31 “Better Call Saul”

Sunday – March 29, 2020

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Word On Worship – Sunday – March 29, 2020

Acts 9:17-18
Placing his hands on Saul, he said, “Brother Saul, the Lord-Jesus, who appeared to you on the road as you were coming here — has sent me so that you may see again and be filled with the Holy Spirit.”

There is a lot of confusion these days about what it means to be born again. Today many “born-again” Christians are united by emotions and experiences, not by shared doctrines or moral beliefs. One-third of America’s population identify themselves as born-again Christians, yet half of professing Christians say that religions other than Christianity are “equally good and true.” One-third believe in reincarnation and astrology and nearly half support abortion. We all need to be clear about what constitutes true conversion.

There are many more marks of conversion than I can begin to list here, but in the conversion of Saul of Tarsus we find a number of marks of someone who has truly been born again.  Before a man becomes a saint, he must first see himself as a sinner. This is why the Lord asks, “Saul, Saul, why are you persecuting Me?” (9:4) While some may be deeply convicted of sin before conversion, to show them their great need, others may experience it more in depth in the years that follow. But there is no such thing as a truly born-again person who lacks a growing sense of his own sinfulness. The closer we walk in the light, the more that light reveals the dirtiness of our sinful hearts.

Second, someone who is born again recognizes the Lordship of Jesus Christ. Saul asks, “Who are You, Lord?” He got an immediate answer: “I am Jesus, whom you are persecuting.” Saul instantly realized that Jesus was alive from the dead, as all of His followers had been asserting. He also recognized, to his horror at first, that Jesus was not only alive, but also exalted to the throne of God the Father. It followed that Jesus’ death on the cross, rather than discrediting him as a false prophet, fulfilled prophecy. His resurrection confirmed Him as being Israel’s Messiah and Lord of all the earth. Everyone who is truly converted recognizes the exalted authority of Jesus Christ and seeks to live in obedience to Him.

True conversion also leads to fellowship with other believers. It is interesting how believers are referred to in this story. They are members of “the Way” (a description of Christians found only in Acts), showing the fact that Christ is the only way to God. They are called disciples (9:1, 10), which means followers or learners of Jesus. They are saints (9:13), or holy ones, which refers to our being set apart from the world to God. They are “those who call upon Your name” (9:14), showing our dependence on God in prayer. And, they are brothers (9:17). But best of all, Jesus tells Saul, “You have been persecuting Me!” By persecuting the church, Saul was persecuting Jesus Himself, the Head of His body, the church. An organic and indissoluble union exists between Christ and His people. When someone harms us, he is harming our Lord. Truly converted people love the fellowship of the saints, because we are members of one another and of our exalted Head.

Sunday – December 7, 2014 1st John 5 verses 1 to 5 “How Are Your Vital Signs?”

Sunday – December 7, 2014 – Read the Word on Worship

1st John 5 verses 1 to 5 from Sunrise Community Church on Vimeo.

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1 John 5:1-4
“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. By this we know that we love the children of God, when we love God and observe His commandments. For this is the love of God, that we keep His commandments; and His commandments are not burdensome.”

We all know of people who claim to be Christians and yet their lives seem to bear little resemblance to one who obeys His commands. Jesus warned that there will be many who call Him “Lord” who even have done miracles in His name, but at the judgment He will say, “I never knew you; depart from Me, you who practice lawlessness” (Matthew 7:23). In light of these things, we all need to be clear about whether we truly have been born again or not.

Every parent knows the great joy of seeing a new life come into this world. Some parents must go through the pain and sorrow of having a stillborn baby. The difference consists in that one quality, which even modern medicine cannot impart—life. In the spiritual realm, as in the physical, new life means everything. If a person is truly born of God, there will be signs of life. If those signs are missing, there is cause for great alarm.

The very first test given to a newborn in the delivery room is called the Apgar score. The test was designed to quickly evaluate a newborn’s physical condition after delivery and to determine any immediate need for extra medical or emergency care. It measures things like muscle tone, heart rate, reflexes, skin color, and breathing rate. The vital signs of birth are essential. The vital signs of spiritual birth are just as essential.

A true child of God will have a spiritual Apgar score. We could probably come up with more, but John gives us three vital signs of the new birth: faith in Jesus Christ, love for others, and obedience to God’s commandments. If you claim to be born again, you may want to check your spiritual Apgar score. If the vital signs of new life in Christ are not there, you need to get down on your knees and plead with God to cause you “to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

Sunday – November 9, 2014 1st John 4 verses 7 to 11 “Why Love is Required”

Sunday – November 9, 2014 – Read the Word on Worship

1st John 4 verses 7 to 11 from Sunrise Community Church on Vimeo.

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Word On Worship – Sunday – November 9, 2014 Download / Print

1 John 4:7-9
“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love.”

You may identify with the early believers. John has already emphasized the importance of love in 2:7-11 and hit it again in 3:11-18. We may be prone to say, “Okay, brother, we’ve got that one down now. Let’s move on to something else.” But John not only repeats the imperative to love one another but also he hits it longer and harder than at any other point in the book. He wants to make sure that we understand that love is not an optional virtue for the believer. It is to be the distinguishing mark of the church in the world. John goes so far as to say that if you do not love others, you do not know God! So we all need to examine our own lives by this supreme standard.

While love is the inevitable result of being born of God, it is not the automatic result. John tells us, “Everyone who loves is born of God and knows God.” The implication is the life of God imparted to us in the new birth manifests itself in love for others. If we are children of the One whose very nature is love, then we will be like our Father. But at the same time, John writes, “Beloved, if God so loves us, we also ought to love one another.” Love is not automatic nor effortless! We always have room for growth in love.

Love is not opposed to truth. John has just spent six verses warning us (4:1), “do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” He did not say: “Let’s just set aside those points of doctrine where we disagree and come together where we do agree, loving those who differ on these matters.” Because these men denied essential truth about Jesus Christ, John calls them false prophets, whose teaching is the spirit of antichrist. Love does not mean that we set aside the truth for the sake of unity.

We must exercise wise discernment here. Some doctrinal differences are not essential to the gospel, and we need to love brothers who differ with us on these matters. Some of these doctrines are important for how we live the Christian life, and so we may vigorously debate them among ourselves. But we must always remember that we are debating as brothers in Christ. If we divide from one another over every minor point of doctrine, we fall into the errors of “fighting fundamentalism.” At the heart of that sort of cantankerous behavior is a spirit of pride, where I assert that everyone must agree with me on every minor issue. At the same time, some issues fall into a gray zone, where salvation may not be at stake, but to embrace a particular view will have momentous consequences. We should not accuse those who differ with us of not being saved, unless they also deny the essentials of the gospel.