Sunday – October 25, 2020 Book of Acts – Acts 25:1-27 “Israel’s Watergate”

Sunday – October 25, 2020

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Word On Worship – Sunday – October 25, 2020

Acts 25:11
If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!

We will often face circumstances that can either be frustrating or fruitful for the Lord, depending on how we handle it. If we see things only from a human perspective, we’ll grow impatient and frustrated as we think, “What a waste of time!” But if we see God’s sovereign hand orchestrating all of our circumstances according to His plan, then we can rest in Him, knowing that He will work it together for good according to His purpose.

Paul easily could have become frustrated while he waited in prison in Caesarea. Felix knew that Paul was innocent, but he kept him in prison, hoping for a bribe from Paul’s wealthy friends until he was recalled back to Rome and a new governor, Festus, was appointed. When Paul found himself standing before the same angry accusers who had tried to get him executed two years earlier, he easily could have become frustrated. It seemed like more of the “same old same old.” These guys just wouldn’t quit! Their charges, which they couldn’t prove, were basically the same as before. Paul could have impatiently thought, “When will this ever end, so that I can get on with the more important task of taking the gospel to the Gentiles who have never heard about Christ?” But Paul didn’t grow frustrated or impatient. Instead, he calmly defended himself before this same angry group of Jews and before the new governor.  Through this, God sovereignly was working to get His apostle to Rome.

From a human standpoint, the events of Paul’s time in Jerusalem could seem like a comedy of errors. His gift to the church at Jerusalem had not been well-received, as he had hoped. Their scheme to go into the Temple had backfired, resulting in the riot and Paul’s arrest. His interviews with Felix had not resulted in Felix’s conversion or in Paul’s release. And now, Festus’ misguided suggestion forced Paul to appeal to Caesar, further delaying his release from custody. But from God’s standpoint, God was working all things together for good for Paul according to His purpose of being glorified through the gospel, before the Gentiles, kings, and the Jewish people. He was working to bring His apostle to Rome, where many in Caesar’s household, and probably even Caesar himself, would hear the gospel.

The doctrine of God’s sovereignty is not a point for theological debate; it is a precious reality that brings great comfort to the believer. Often the greatest opportunities for ministry that God gives us come disguised as frustrating or confusing circumstances, where we seem to be restricted from reaching our goals. It is a most comforting truth that the sovereign God is orchestrating all of the circumstances of our lives, no matter how frustrating or confusing they may seem to us. We can trust Him to work all of the trials together for good for us, because we love Him and are called according to His purpose.

Sunday – July 21, 2019 Gospel of Luke – Luke 20:19-26 “God and Government”

Sunday – July 21, 2019

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Word On Worship – Sunday – July 21, 2019

Luke 20:23-26

But He detected their trickery and said to them, “Show Me a denarius. Whose likeness and inscription does it have?” They said, “Caesar’s.” And He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

With taxes and elections being a yearly occurrence, it is appropriate to talk about guile, government, and God. There is nothing like taxes to tempt us to fudge the truth! When you throw in religion on top of taxes and government, you’ve got a built-in formula for hypocrisy. Those three elements—taxes, government, and religion—all play a part in this exchange between the Jewish religious authorities and Jesus over the subject of paying taxes to Caesar. Sometimes a common enemy will bring together strange bedfellows. (FYI: “The enemy of my enemy is my friend” East Indian proverb) Although Luke does not mention it, both Matthew and Mark report that the Herodians and the Pharisees joined forces in this attempt to bring Jesus down. But in order to get rid of Jesus, they teamed up to trap Jesus with a question designed to impale Him on the horns of a dilemma.

After some flattery, they asked Jesus, “Is it lawful for us to pay taxes to Caesar, or not?” If Jesus answered, “Yes,” the Pharisees would accuse Him of being soft towards Rome and certainly not being the Messiah who could deliver the nation from Rome’s hated sovereignty. If He answered, “No,” the Herodians would report Him to Pilate as being opposed to Caesar’s rule, thus guilty of sedition. They thought that they had Him this time.

But Jesus’ answer stunned them. In one succinct sentence, He showed that God and Caesar each have legitimate realms of authority with corresponding responsibilities. But if there is a conflict between realms, God is supreme over Caesar. By asking His critics to produce the Roman coin, Jesus underscored the fact that they were enjoying the benefits of Caesar’s government: they used his coinage; they enjoyed many civil improvements and benefits that he provided. And so, they were obligated to give Caesar his due.

There are two extremes to be avoided in our outlook on government. The first is to see government as the enemy of God, and to be always opposing ourselves to it. The other extreme is to view government too highly, as man’s salvation and security. It is all too easy to look to government for those things which only God can give. It is all too easy to turn from God to government. Some Christians oppose government unnecessarily and unbiblically, using God as their pretext for rebellion and disobedience. Others seem to view government as the solution to all our earthly (and spiritual) problems. Some think that we can establish a righteous government on the earth and so clean it up that Messiah will come. I believe that only Messiah can clean up this mess, and that only after He comes will a righteous government exist. Let us keep government in perspective. It is not the enemy of God, but it is God’s agent. Let us obey government as to the Lord, in every way possible.