Sunday February 4, 2018 Gospel of Luke – “Can God Be Tempted?” Luke 4:1-4

Sunday – February 4, 2018 – Read the Word on Worship

Sunday February 4, 2018 Gospel of Luke – “Can God Be Tempted?” Luke 4:1-4 from Sunrise Community Church on Vimeo.

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Luke 4:1-2
“Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil.”

Have you ever wondered what the difference was between being tempted and being tested? The Bible speaks of both, but does that mean the two are interchangeable? Does it make a difference if Jesus was tempted by Satan or only tested in the Wilderness?

Temptation is, on the one hand, a solicitation to sin, to do that which is contrary to the will and the word of God. Temptation is an attempt to cause a person to sin. Satan’s efforts at temptation always fall into this category. But “temptation” when viewed from God’s point of view is a “test,” an opportunity for one to be proven righteous. In the case of Job, Satan sought to bring Job to the point of forsaking his faith, but God’s purpose was to deepen Job’s faith, as well as to demonstrate to Satan that Job’s love for God was not based upon the material blessings that God had bestowed upon him.

In the same way, Jesus was “tempted” in two senses in our text. From the vantage point of Satan’s intended purpose, our Lord was tempted. Satan wished to prompt the “Son of God” to act in disobedience to the Father, thus terminating His ability to fulfill His mission. From the viewpoint of God, this was a “test” of Jesus Christ, proving Him to be suited and qualified to fulfill His mission as the Son of God.

This temptation struck at the very heart of the gospel, for the Lord Jesus had come to the earth in obedience to the will of the Father, to die on the cross for sinners, so that they might be forgiven and have eternal life. Would Jesus save His own life, contrary to the will of His Father? Then He could not achieve eternal life for all men. Would Jesus act on His own behalf, distrusting and disobeying the Father? Then He would pursue the path of death, not life, for life requires obedience to God, even more than feeding the body. To have turned the stone into bread would have been to have turned from the path that led ultimately to the cross. The rejection by Jesus of Satan’s proposition meant that He was determined to accomplish the will of God, even unto death, which paradoxically, was the way to life, for Him and for all who are found in Him.

Death is not the end of life, rather death is the way to life. The death of Christ became the way in which men could have eternal life. His death meant that He suffered and paid the penalty for our sins. By believing in Christ we become identified with His death, burial, and resurrection, which is symbolized by baptism. But not only is death the way to life (dying in Christ to sin), it is for the Christian, the way of life. We are taught that we must daily “take up our cross,” we must die to self-will and self-interest. The way of life is death to self, that is the way of the cross.

Sunday April 5, 2015 Jude 24 & 25 “The Guarantee of the Resurrection”

Sunday – April 5, 2015 – Read the Word on Worship

Sunday April 5, 2015 Jude 24 & 25 “The Guarantee of the Resurrection” from Sunrise Community Church on Vimeo.

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Word On Worship – Sunday – April 5, 2015 Download / Print

Jude 24-25
“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.”

When we buy something, we ask, “What’s the guarantee?” And somebody says, “There’s no guarantee, it might not work tomorrow.” Will we make the commitment to buy? Or when we enter into a contract of significance, like leasing a dwelling place or a vehicle, we want to see the contract so we know just what kind of deal we are getting ourselves into. But if you heard, “Oh, there’s no guarantee. I might come back and take this house in three days but you have no guarantee.” Only a fool would engage in that kind of commitment.

You have now been told that to follow Christ is a one-way trip, requiring you to pick up your cross daily, to die to yourself in the hope of spending an eternity with Him. You have to give up all to be forgiven, give up all to receive the promise of heaven, only to be told that this deal comes without a guarantee? You’re asking a lot out of me, God. You mean to tell me that I give myself up totally to You to be my Lord and Master that You might not keep me? You might not hold on to me? There isn’t any guarantee? That really makes it even more difficult if not almost impossible to make this level of commitment.

What seals the deal is the guarantee, and that’s true in salvation. Yet it is so sad and tragic and misleading that vast numbers of professing Christians live with the notion they can and may forfeit their salvation and end up in hell if they don’t hang on. So the question is simply this: can one who has been forgiven, justified, regenerated, converted, redeemed, and ransomed yet lose the blessing that came through that saving work of Jesus Christ on the cross? May it never be!

How does God do it then? It is accomplished through the gracious gift of God with a permanent faith, a new heart and the indwelling Holy Spirit. Jesus said, “My Father who has given them to Me is greater than all and no one is able to snatch them out of the Father’s hand.” (John 10:28) Jesus won’t let go. The Father won’t let go. Who has the power to force Him to release anyone? That’s why in Philippians 1:6 Paul tell us, “He that began a good work in you will perform it until the day of Jesus Christ.” Our God who started it will finish it. God did not resurrect His Son to allow anyone to fall through the cracks. Our Lord has the will and He has the power to preserve us.