Sunday – August 2, 2020 Book of Acts – Acts 17:1-15 “What Is Our Goal”

Sunday – Sunday – August 2, 2020

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Word On Worship – Sunday – Sunday – August 2, 2020

Acts 17:2-4a
And according to Paul’s custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures, explaining and giving evidence that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I am proclaiming to you is the Christ.” And some of them were persuaded

The general malaise and moral confusion of the culture reminds me of Saint Francis’s claim that he would go to the city center in Assisi and stand on his head to see the world aright. The early Church was given credit for turning the world upside down. The Christian worldview required everyone outside of the Christian faith to stand on their heads to make sense of things. But now, the world is back where Christians found it. Now we find ourselves standing on our heads to see it aright. Light has been declared darkness and darkness declared light. Right is wrong, wrong is right, up is down and down is up. The old greeting, “What’s Up?” requires the answer, “Who knows?”

For 50 years, the Church has held a false idea that there are two optional tracks in the Christian life. One track is the committed discipleship track, for gung-ho types. They give up the comforts of life, giving large portions of their income to the cause of Christ and they devote themselves and their time totally to Jesus. But if that track is a bit much for you, then you can choose the comfortable Christian track. Comfortable Christians usually go to church on Sundays, unless one of their hobbies has a big event that day. They give a bit to help out the church and volunteer some time to the cause, when time permits. For them, Christ and the church are a nice slice of life that help to make life more pleasant. But I never find Jesus offering this second track to any of His followers.

In our Christian apathy, we have failed to see the war around us. It is a cultural war, but, more profoundly, it is a war of ideas. Behind those ideas are persons and, finally, only two persons, God and Satan. Why would we, the church, dirty our hands and join the fight? Because our disciples have failed and we have lost the culture. We’ve been making our kind of disciples for the past fifty years and look at what we have accomplished. The disciples we have produced have allowed the culture to be taken over by leftist ideology that is clearly anti-Christian, anti-gospel, and has cut off at least two generations from the biblical, literary, social, and cultural foundation of a working society. Those young people tearing down statues are our disciples. We must make different disciples in order to get a different result and the church must take some responsibility.

Perhaps you do not share this urgency concerning this war for the minds and souls of others because you have not come to grips with the urgency of your receiving Jesus Christ as your Savior. Apart from Him, you will die in your sins and spend eternity apart from God in eternal suffering. The gospel of Jesus Christ informs you that God has provided for the forgiveness of your sins through the death of Jesus Christ in your place, bearing your condemnation, and offering you His righteousness. Time is limited. He may return at any moment, or you may die before He comes. Accept Him today.

Sunday – March 22, 2015 Jude 17 to 19

Sunday – March 22, 2015 – Read the Word on Worship

Sunday – March 22, 2015 Jude 17 to 19 from Sunrise Community Church on Vimeo.

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Jude 16-18
“These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining an advantage. But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.”

If Jude were written in article format and submitted to the leading evangelical magazines of our day, there’s not a chance that it would be accepted for publication. The rejection notices would say, “Too harsh and judgmental!” and “Too negative!” and “Too critical of others’ ministries!” “Where is the grace?” “Rewrite in a kinder, gentler tone!” Because tolerance has become the chief virtue of our culture and because the culture always creeps into the church, the church today is decidedly against anything that smacks of judgment or criticism of those who claim to be evangelicals. I often hear the mantra, “They will know that we are Christians by our love, not by our doctrinal correctness.” The implication is that love and correct doctrine are somehow opposed to one another.

Also, our evangelical culture has followed our morally lax worldly culture by mistaking God’s grace to mean that we get a daily allotment of free passes for sin. We wrongly think that grace means that God is like an indulgent parent who isn’t bothered by our sin. Just this week Presbyterian Church (USA) will now define marriage as a “unique commitment between two people,” rather than a lifelong covenant between a man and a woman. Where has the biblical teaching that salvation results in a life of obedience to God (Titus 2:11-14); or a lifestyle of sin is evidence that we are not truly saved (1 John 3:4-10) gone?

In contrast to our culture’s emphasis on being nice to everyone who calls himself a Christian no matter what he teaches, the Holy Spirit saw fit to put Jude in Scripture. In case we missed it, He virtually repeats it in the letter of 2 Peter. Both passages give us this extended portrait of false teachers so that we will study it carefully, like a Most Wanted Poster, so that we will be able to spot these guys when they show up and avoid them and their teaching.

So, is Jude too harsh and judgmental of these false teachers? Should he join us more enlightened 21st century evangelicals in joining hands with them and singing, “We are One in the Spirit”? Or, did the Holy Spirit inspire Jude to give us this sad portrait to study so that we will be able to spot such false teachers and avoid following their sins? Why has Jude expended so much condemnation on the false teachers? Because he is primarily a pastor. He is concerned to feed his Master’s sheep and he is furious to find them being poisoned by lust masquerading as religion.” Study this portrait carefully!