Sunday – December 4, 2016 Genesis 22:1-24 “The Lord Will Provide” Part 2

Sunday – December 4, 2016 – Read the Word on Worship

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Genesis 22:9-11
Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. Abraham stretched out his hand and took the knife to slay his son.”

I believe many have read this account in Abraham’s life and concluded that God tests us by directing us to do that which is totally unreasonable. The danger is that we will tend to assume that whatever does not make sense is likely to be the will of God. Many critics have suggested that Christians are those who take both their hats and their heads off when they enter the church, and nothing should be further from the truth. On the other hand, we must acknowledge that what Abraham was commanded to do appears to be unreasonable. Through Isaac, Abraham was to be the father of multitudes. How could this be so if Isaac were dead? Putting a son to death must have seemed totally beyond the character of God. Was God not asking Abraham to act on faith without reason?

The world likes to believe that they act upon reason while Christians act without thinking. That is wholly false. The truth is there are two kinds of reasoning: worldly reasoning and godly reasoning. Peter, when he rebuked our Lord for talking of His sacrificial death, was thinking humanly. Abraham was making no blind “leap of faith,” as it is sometimes represented, but acting upon godly reasoning about who God is and what He had promised to do for Abraham. Faith always acts upon facts and reason.

Christian reasoning is based upon the pre-suppositional belief that there is a God, Who is both our creator and redeemer. Christian reasoning is based upon the belief that God’s Word is absolutely true and reliable. God had promised a son through Sarah through whom the blessings were to be given. Abraham believed God in this (Genesis 15:6). God also commanded Abraham to sacrifice this son. Abraham believed God and obeyed Him even though human reasoning would question the wisdom of it. Abraham’s reasoning was also based upon his experience with God over the years. God had continually proven to be his provider and protector. God’s sovereign power had repeatedly been demonstrated, even among the heathen such as Pharaoh and Abimelech. While Abraham and Sarah were “as good as dead” so far as bearing children were concerned, God gave them the promised child (Romans 4:19-21).

Abraham did not understand why he was told to sacrifice his son nor how God would accomplish His promises if Abraham obeyed, but he did know Who had commanded it. He did know that God was holy, just, and pure. He did know that God was able to raise the dead. On the basis of these certainties Abraham obeyed God, contrary to human wisdom, but squarely based upon godly reason. Godly reason has reasons. We may not know how or why, but we do know Who and what. That is enough.

Sunday – May 15, 2016 “I Am the Resurrection”

Sunday – May 15, 2016 – Read the Word on Worship

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John 11:25-27
Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” She said to Him, “Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world.”

The raising of Lazarus from the dead is the high point of our Lord’s self-disclosure to men. This is without a doubt the greatest miracle of His ministry. Humanly speaking, there was no hope of recovery, and yet at the point of absolute helplessness and hopelessness, Jesus gave life to the dead. The spiritual parallel is obvious, for all men are ‘dead in their trespasses and sins’ (Ephesians 2:1-3). When we reach the point of utter despair and self-distrust we find that what we can never do anything to merit the eternal life God has provided as a free gift, as Paul explains in the books of Romans and Ephesians. Jesus Christ has come, not to aid men in their struggle toward heaven, but to give life to those who are dead. As He gave life to Lazarus, so He offers spiritual life to all men, on the basis of faith.

As this miracle is the high point of self-revelation by Jesus as the Messiah, the Son of God, so it is also the high water mark of human resistance and rejection of the person of Christ. In the face of the most irrefutable evidence the Jewish leaders chose to set aside the evidence for the sake of expedience and sentence the Savior to death. The rejection of men was not based upon a lack of evidence, but upon moral decay and willful rejection of the truth. Our Lord was not taken by surprise, for He said in the gospel of Luke, “If they do not listen to Moses and the Prophets, neither will they be persuaded if someone rises from the dead” (Luke 16:31).

The timing of this miracle also anticipates the coming death of the Lord Jesus Christ and guaranteed the fact that He would rise from the dead, just as He informed His disciples. If Jesus had power over death and the grave for Lazarus, then surely death could not hold Him in the grave.

In addition to John’s primary reasons for recording this miracle there are lessons for us by way of practical application. The resurrection of Lazarus confronts us with the same decision the people had to make when Jesus walked on earth as a man: What will you do with Jesus? You must either accept Him as the Savior and the Son of God, or you should reject Him as a phony and a fraud. He cannot be anything but one or the other. If we take these gospel accounts seriously at all we must face the same destiny-determining decision as those who witnessed His works while on the earth.

Sunday – September 13, 2015 Revelation 3:1-6 “Sardis: A Mostly Dead Church”

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 Revelation 3:1
He who has the seven Spirits of God and the seven stars, says this: ‘I know your deeds, that you have a name that you are alive, but you are dead.”

From time to time I hear of the bands of my childhood come to town to play a concert. Some of the bands that are still touring today that were touring in the 1980s and I am shocked to see it. I will think to myself, “Wow, those guys are still touring?” The reason it is strange to me is because these bands are not putting out any new songs or any new music. They are simply playing the hits that were so great 20-30 years ago. They are living on the reputation that they made for themselves decades ago. But they are not creating any new, fresh music.

In Christ’s letter to the church in Sardis, He gets immediately to the heart of the problem. Christ describes Himself as the one who is in charge, holding the seven stars and has the seven spirits of God. Christ knows the works of the church at Sardis and they are dead. This is a dead church. In the other letters to the seven churches so far, Christ knows their works have been good for the church. Christ sees what the Christians are doing in their love, faith, and service. Christ also knows the works of the church in Sardis and those works are not good.

Even more interesting is the fact that they did not know they were a dead church. The church in Sardis had a reputation of being alive, but it was not living up to its reputation. The problem that Christ exposes is superficial Christianity. Members claim to be of Christ but they do not live like they are of Christ. They seem to be Christians, but the Spirit has left the body. They are not putting what they have received from the Scriptures into practice. Christ calls them and us to remember not just what they received and heard but HOW they received.

A dead church is a church that is living on its past. It has a great resume, but the work of Christ has run out of gas and the church will not finish well. How can we avoid such a fate, to start well but finish so poorly? Ask yourself, how has this week been different because of what you have heard from last week’s message? What act of ministry have you participated in? Or is that the pastor’s job because you pay him to do it for you? Are you mentally and physically participating in worship? Our Lord’s words to these churches are not to make us feel comfortable with where we are, but to cause ourselves to examine ourselves to see if our faith is changing us to be more like Jesus or are we becoming that touring band living on past glory?

 

Sunday – July 19, 2015 Introduction of Revelation- “The Purpose of Prophecy”

Sunday – July 19, 2015 – Read the Word on Worship

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2 Peter 1:19-21
So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”

By its very nature, prophecy is mysterious. That can be good, but it also can be a hindrance. Curiosity can be a dangerous commodity. Suppose someone comes to you and says, “I want to confess that I….” It is possible, even likely, that curiosity is the source of your listening, not genuine concern. The same curiosity can be aroused by our study of prophecy. We would like to know certain details more to satisfy our curiosity than conforming our lives to Christ.

It is very easy to deceive ourselves here by the use of semantics. We may speak of prophecy as “deep” spiritual truth. Truth that is deep, in my estimation, is that which leads to mature Christian living. The writer to the Hebrews wrote: “Therefore we must progress beyond the elementary instructions about Christ and move on to maturity, not laying this foundation again: repentance from dead works and faith in God, teaching about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. And this is what we intend to do, if God permits” (Hebrews 6:1-3).

Let us beware, then, when someone refers to prophetic study as “deep.” Often what we call deep is only obscure and speculative. The reason why others (naturally those less spiritual than we) cannot see the “deep truths” we see is because they are not there, not because they are on a higher spiritual plane. What is truly important, I believe, is what God says most frequently and most frankly. The disciples also had an unhealthy interest in their role in the kingdom. They thought about the future in terms of their prestige, their power, and their position, an attitude which Jesus often sought to correct (Mark 10:35-45).

Is it any wonder that American Christians are so interested in where America fits into God’s prophetic scheme? Common sport among Christians is to play the game of “Who’s who in prophecy.” Is the antichrist Saddam Hussein? Is a powerful computer in Europe a part of the satanic program? Of course Satan is constantly grooming a man for the job. But we are not often profited by speculation. The same could be said for date setting. This practice has only served to make Christians a laughing stock. The words of Peter should serve to warn us about the dangers of speculation or, in his words, “private interpretations.”

Let us seek to avoid the pitfalls which Satan would use to distort or distract us from the purpose God has for us in this prophecy. And let this prophecy stir our souls to worship, obedience, and perseverance. May the person of Christ and our reunion with Him be our goal and our consuming desire.