Sunday – April 30, 2017 Genesis 37:1-36 “Jacob, Joseph and Jealousy”

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Genesis 37:2
Joseph, when seventeen years of age, was pasturing the flock with his brothers while he was still a youth, along with the sons of Bilhah and the sons of Zilpah, his father’s wives.”

It is impossible to live in this world and not be hurt by someone else’s sin. When you have been wounded by someone else’s sin, you’ve probably wondered, “Where is God in all this? If God is all-powerful and loving, why is He allowing this terrible sin against me? If He is in control, why do wicked men literally get away with murder? If God is sovereign, why am I in the pits?”

Joseph could have asked that question. Due to his brothers’ sin, he was literally in a pit. From there things didn’t get better. His brothers didn’t kill him, as they originally planned, but they did sell their 17-year-old brother into slavery in a foreign land. As that caravan made its way south toward Egypt, perhaps passing within a few miles of Joseph’s home in Hebron, he must have been overwhelmed with grief and loneliness as he wondered if he would ever see his father again. He must have wrestled with fear, anger, and feelings of rejection as he thought about his brothers’ cruelty toward him. A skeptic might say, “See, God isn’t there when you need Him. If He cared about you, He would stop sinful men from carrying out their terrible plans.” But God’s sovereign providence runs like a strong river through this chapter, carrying even the sinful plans of man downstream in His overall purpose.

Perhaps the most convincing evidence of God’s sovereign hand in these events is the remarkable parallel between Joseph’s history and that of our Lord Jesus Christ. Just as Joseph was loved by his father and sent to seek the welfare of his brethren, so Jesus was loved and sent by the Father. Just as Joseph’s brothers hated him because he spoke the truth about their sin and he convicted them of sin by his righteous life, so with Jesus. Just as Joseph’s brothers sold him for a few pieces of silver, so Jesus was betrayed for the same. Joseph’s brothers sought to get rid of him so that he would not reign over them, but their action resulted in that becoming true. Their rejection of him resulted in his later becoming their savior from the famine. Even so, the Jewish leaders did not want Jesus to reign over them. But their killing Him resulted in His becoming the Savior of all men, exalted in His resurrection as Lord of all at the right hand of the Father, just as Joseph was second under Pharaoh.

In various situations, we may feel that we’re in over our head. A terrible tragedy hits us out of nowhere. We lose our job, someone dies, someone wrongs us, and we feel as if we’re going to be swamped. But, the truth is, we’ve always been held up by the grace and love of our Heavenly Father. If He let us go, we’d drown even in the shallow end. If we’re in deeper waters, we’re still in His strong arms. God is never out of His depth, and so we can trust Him even when the waters seem deeper than we’ve ever been before. If you’re in the pits, remember, God is sovereign over all the details of your life. You can trust Him to work it all together for good! If you’ve never trusted Him before, why not begin now?

Resurrection Sunday – April 16, 2017 John 16:19-22 Celebrate the Risen Savior

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John 5:28-29
Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.”

If anyone can speak with authority about life beyond the grave and God’s judgment, it is Jesus Christ. He claimed to be sent from God the Father and to be one in essence with the Father. Either He is God in human flesh, or else He is a first-class liar! Jesus reinforced this statement with many bold claims that would be blasphemous in the mouth of anyone other than God.

He claimed to do everything that He saw the Father doing (5:19)! He claimed that the Father showed the Son all that He is doing (5:20)! He claimed to have the power and authority to give life to whomever He wishes (5:21)! He claimed that the Father had given all authority to judge to the Son (5:22)! He claimed that all will honor the Son even as they honor the Father (5:23). As if these claims were not stupendous enough, Jesus continued, “he who hears My word, and believes in Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life” (5:24). What mere man could make such claims? Even if Jesus were, as the Jehovah’s Witnesses claim, the first and greatest of all created beings, He would have been blaspheming to make such claims to deity, if He were not fully God!

Maybe you have heard the expression, “going first class on the Titanic.” It describes those who foolishly devote themselves to seeking after pleasure in this life only. This world and all who live for it are headed for judgment. Going first class on a ship that is certain to go down is not wise! And so each of us needs to ask, “Is my hope of heaven based solely on the fact that God sent Jesus to pay the penalty for my sins, and that He raised Him from the dead? Because He has cleansed my heart through His mercy, do I now desire to live in a manner that is pleasing to Him?”

Jesus said, “Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal” (John 6:27). Again, what an astounding claim! Jesus offers to give eternal life to those who seek it. The day is coming when you will be raised, either to life or to judgment. In light of who Jesus is, if I may speak plainly, you would be stupid to live for this life, but to neglect the free gift that will prepare you for the life to come.

Sunday – March 19, 2017 Genesis 32:1-32 “Unfinished Business”

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Genesis 32:9-10

Jacob said, “O God of my father Abraham and God of my father Isaac, O Lord, who said to me, ‘Return to your country and to your relatives, and I will prosper you,’ I am unworthy of all the lovingkindness and of all the faithfulness which You have shown to Your servant…”

The prayer of Jacob in Genesis 32 is one of the greatest lessons in prayer in all of Scripture. Even before Jesus taught His disciples how to pray, Jacob gives us an outstanding template to approach our Heavenly Father in our time of need. Reflecting on Jacob’s prayer, I see four elements for us to implement in our prayer lives. First, Jacob addressed the Lord as the God of his “father Abraham” and his “father Isaac.” This is significant. Jacob was beginning to understand more fully his place in God’s divine plan. His prayer is the divine pattern of many biblical prayers — to acknowledge who God really is. When Nehemiah prayed about the sad condition of his people in Jerusalem, he lifted up his voice to God and said, “I beseech You, O LORD God of heaven, the great and awesome God” (Nehemiah 1:5a). He is a king to be honored and we must acknowledge Him as such.

Jacob prays on the basis of two things: God told him to return to his homeland, and God promised to bless him. He isn’t appealing to God on the basis of his own performance, but solely on the basis of God’s promises. Jacob stands on the promises of God because he knows that God keeps His Word. Many of our prayers fall short because there is none of God’s Word within them. This is because there is so little of God’s Word in us. Yet, both prayer and God’s Word are essential.

Now Jacob’s arrogant self-confidence is gone and he finally acknowledges that he is completely unworthy of God’s lovingkindness and faithfulness. This is a big step for Jacob. He has come to the point of recognizing that he stands by God’s mercy alone. Sometimes we have to hit bottom before we can see our true condition. Only as we recognize that we stand by mercy will we be prepared to act mercifully toward others. When you pray to the Lord, it is critical that you confess your sin, keep short accounts with Him, and acknowledge that you are undeserving and nothing without Him.

Finally, Jacob asks God to specifically save him from the hand of his brother. He doesn’t mince words; he’s clear and specific. Unlike his actions before going to live with Laban, when he took matters into his own hands to wrest away Isaac’s blessing from Esau, Jacob now realizes that he must depend totally on God in order to secure his own well-being. It is worth noting that Jacob requests God’s protection for himself and his family. He’s showing some semblance of concern for someone other than himself. We must follow Jacob’s example and learn to pray specific requests. When we do so, God tends to respond with specific answers. Today, will you make a commitment to pray for yourself and others in this way? Will you also pray first, instead of as a last resort? As you do, it will go well with you.

Sunday – January 29, 2017 Genesis 26:1-35 “Walking in Dad’s Footsteps”

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Genesis 26:3-4
Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed…”

Have you ever felt that God couldn’t use you to serve Him because you were just too ordinary? One reason the story of Isaac is in the Bible is to show us how God can use an ordinary person. Isaac was the ordinary son of a famous father, and the ordinary father of a famous son. Alexander Maclaren began a sermon on Isaac by noting, “The salient feature of Isaac’s life is that it has no salient features.” Although he lived longer than Abraham, Jacob, and Joseph, Isaac’s life is pretty much covered in one chapter whose most exciting feature is some squabbles over some wells.

Isaac was kind of blah. He wasn’t bold like his father Abraham, who made a daring raid against the kings of the east. He wasn’t shrewd like his son, Jacob, or a gifted leader like his grandson, Joseph. Yet God used him to work out His covenant promises. His life shows us that there’s hope in the Lord for all us ordinary people! Moses wrote Genesis 26 mainly to show the nation Israel how God was faithfully working out His covenant promises. Isaac lagged behind God, even as his son Jacob tended to run ahead of God. Yet in spite of Isaac’s slowness—and even sin—God blessed him because of His covenant with Abraham. Abraham’s descendants would be blessed because of their relationship to him; but, like Isaac, they had to grow in faith and obedience.

It was not an instant process. Frankly, I’m not sure how much Isaac understood concerning God’s plan for history. It would be 2,000 years before the Savior would be born as the descendant of Abraham. But through it all, God was steadily moving history forward according to His sovereign plan, using a bunch of ordinary people to bring it all about. Today, we need to see ourselves in the stream of what God is doing in history. He has blessed us, not just so that we’ll be blessed, but so that we can become a blessing to others.

He wants us, ordinary though we are, to be His channel for taking the message of the Savior to all nations. That sounds glorious, but all too often it involves hassles as mundane as digging wells and contending with aggressive people. God didn’t give the land to Abraham, Isaac or Jacob in one magic swoop of His divine wand. Those to whom Moses was writing had to go through the battles of taking Canaan bit by bit. And we have to struggle inch by inch, hassle by hassle, in taking God’s message of salvation. So remember to view the hassles of your life in light of God’s bigger plan for history. If you’ll obey Him, He will use those everyday problems that you, His ordinary child, go through, to accomplish His purpose of blessing all nations.

Sunday – November 6, 2016 Genesis 19:1-38 “From Councilman to Caveman”

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Genesis 19:31-34
Then the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of the earth. Come, let us make our father drink wine, and let us lie with him that we may preserve our family through our father.” So they made their father drink wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she arose.”

Whenever you hear of professing Christians who have fallen into gross sin, you ask yourself, “How did they ever get to this low-level?” If the people involved had made no claim of being Christians, it would be one thing. But when they claim to know God and then commit the worst kind of sins imaginable, you wonder what’s going on.

Lot’s story is like that. If Lot were not a believer, you would say, “That’s the way this evil world is.” But Peter emphasizes that Lot was a righteous man (2 Pet. 2:7-8). So when you read about his two daughters getting him drunk and committing incest with him, you wonder how a believer could get to that low point. Lot’s terrible sin should make us realize that just being a believer isn’t enough. Christians can fall into sins that are just as bad as those committed by unbelievers. Though Lot was a believer, he failed miserably with God and as a father. I want to examine why, so that none of us will fail the Lord and our families as Lot did.

The reason Lot failed is illustrated by an event that happened on June 5, 1976. On that day, under clear skies, without warning, the massive Teton Dam in southeastern Idaho collapsed, sending a torrent of water surging into the Snake River basin. There was extensive property damage and loss of life. It seemed to happen so quickly. Some workers on the dam barely had time to run for their lives. But it really didn’t happen suddenly. Beneath the water line, a hidden fault had been gradually weakening the entire structure. It started with just a tiny bit of erosion. But by the time it was detected, it was too late. No one had seen the little flaw; no one got hurt by it. But everyone saw the big collapse, and many were hurt.

That’s what happened to Lot. He allowed little sins in his life to go unchecked. They weren’t major, shocking kinds of sins – just “little” sins. I’m using the words “little” and “big” from the human perspective. By little sins I mean sins that people don’t consider serious, sins that we all tend to tolerate. By big sins, I mean sins like murder, adultery, incest, child abuse – sins that raise eyebrows and make us recoil in shock, sins that destroy families and reputations, leaving a trail of destruction. With Lot, the little sins were steadily eroding his moral character, until finally the sordid incident recorded here burst the dam. When little sins to go unchecked, they result in big sins.

Sunday – August 28, 2016 Genesis 11:27-12:9 “The Great Adventure”

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Genesis 12:1-3
Now the Lord said to Abram, “Go forth from your country, and from your relatives and from your father’s house, to the land which I will show you, and I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.”

We don’t know much about most of Shem’s descendants but we do know something about Terah, Abraham’s father. In Joshua 24:2 the Lord says, “From ancient times your fathers lived beyond the River, namely, Terah, the father of Abraham and the father of Nahor, and they served other gods.” Abraham came from a pagan family, and was probably an idolater himself when God called him. In fact, even three generations later, when Rachel stole her father’s household gods, the family was still into idolatry.

God’s sovereign choice never depends on human merit. He didn’t look down from heaven and say, “There’s a good man; I’ll choose him.” Rather, God only chooses and calls sinners to Himself. Abraham was a sinner. God chose him simply because of grace, apart from anything God foresaw in Abraham. If God chose Abraham because He foresaw that Abraham would believe, then Abraham could boast in his faith as the reason God chose him. But salvation, from start to finish, is all from God, not at all from man.

  1. H. Spurgeon, the great Baptist preacher of the past century, was once preaching to a Methodist congregation. During the first part of his sermon, the people were nodding in agreement and saying, “Amen!” and “Hallelujah!” Then Spurgeon came to the doctrine of election and noticed a distinct change in the mood of his audience. (Methodists do not accept that doctrine.) So he proceeded to put it to them this way. He asked, “Is there any difference between you and others who have not been converted?” They responded, “Yes, glory to God! There is a difference.” Then Spurgeon asked, “Who has made the difference, yourself or God?” “The Lord,” they said. Spurgeon shot back, “Yes, and that is the doctrine of election; that if there be a difference, the Lord made the difference.”

The point is, God didn’t choose Abraham because he was a good man. He chose Abraham to demonstrate His grace. He doesn’t choose anyone because they deserve it. He only chooses sinners who deserve His judgment. And while that’s a blow to our sinful pride, it is actually very good news. It means that you cannot do anything to qualify yourself for God’s salvation. You can only come to God confessing your sin and asking for His mercy, and He will grant it because He is a merciful God. God’s plan of salvation involves His choice according to His grace.

Sunday – August 7, 2016 Genesis 9:18-27 “The Rest of the Story”

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Genesis 9:20-23
Then Noah began farming and planted a vineyard. 21 He drank of the wine and became drunk, and uncovered himself inside his tent. Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.”

In Genesis 9:18-29, the history of Noah and his family moves from rainbows (9:12-17) to shadows. Paul Harvey would say, “Here, we learn ‘the rest of the story.’” Yet, one of many reasons I am convinced the Bible is God’s Word is because its authors never covers up the sins of the saints. They refuse to pull punches; instead, they flat-out tell it like it is! When Noah and his family were introduced for the first time, Moses wrote, “Noah was a righteous man, blameless in his time; Noah walked with God” (Gen 6:9). In the New Testament, Noah was called a “preacher of righteousness” (2 Pet 2:5). He is also included in the hall of faith of Hebrews 11. Noah was a great man of God. If Noah can sin, anyone can sin. This includes you and me. But the point of this story and the whole of Genesis is not merely that anyone can fall but that everybody does.

The time when most Christians fall is on the heels of a great victory. Man’s tendency is to ease up when the conflict lessens.  If it happened to Noah, it could happen to you. Whenever you feel like things are going especially well, beware. Stay humble. The apostle Paul says, “Therefore let him who thinks he stands take heed that he does not fall” (1 Cor 10:12). We are very vulnerable people. Every Christian is capable of committing even the most heinous of sins. This is why we so desperately require the accountability of a local church and a small group of believers.

This account also serves as a reminder that it is possible for seasoned saints to stumble in the sunset years of their lives. Moses sinned late in his life by striking a rock and taking some of God’s glory to Himself; as a result, he was not permitted to enter to Promised Land. David sinned with Bathsheeba when he was in his fifties. Solomon departed from the will of God when he was old. Past successes do not provide power for future victory. The Bible teaches again and again that godly people can be tripped up before the finish line. This means we must recognize that the greatest of all believers have weaknesses.

The Christian is not a super saint. He is an ordinary person saved by grace. The people of God are upheld by God’s grace. If we are different it is because of the powerful support of God. If we are not upheld we can fall away at any moment. This reality should encourage you and me. If great men and women of God committed sin and God still used them, He can use you and me as well. We need to be honest and acknowledge that Christians are far from perfect but God always uses us in spite of ourselves. The only thing that makes us different is that we are sustained by God’s mercy. If God should let us go we could slip badly. Who can say what we would do if God lets us go?

Sunday – July 10, 2016 Genesis 5:1-32 “Getting a Grip on Genealogies”

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Genesis 5:21-24
Enoch lived sixty-five years, and became the father of Methuselah. Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters. So all the days of Enoch were three hundred and sixty-five years. Enoch walked with God; and he was not, for God took him.”

Enoch did not walk with God in a secluded environment; he was a spokesman for God in the ungodly marketplace of his day. The Bible doesn’t tell us how long Enoch did this, but from the passages in Genesis and Hebrews we can safely infer that Enoch served God right up to the day God took him.

Enoch lived his intimate and obedient life of progressive maturity for 300 years – three centuries. And so at the age of 365, while still a young man, “he was not, for God took him.”We don’t know how this happened. He may have been picked up in a chariot like Elijah (2 Kings 2:11-12) or he may have been beamed up directly by God. Somewhere in the days of his fellowship with God, God revealed to him He did not wish Enoch to die. Amidst the endless dying that had gone on for thousands of years, God planned to give a demonstration of His power over death. And Enoch believed God. By faith Enoch was taken up (Heb. 11:5).

But notice that Enoch did not always walk with God. The first 65 years of his life were quite another story. Evidently, he reflected for 65 years the same godless attitude as those around him. You ask, “Well, what started him walking with God then?” And the answer is given to us here. It was not receiving his Social Security payments when he reached 65, but it was the birth of a son, a boy whom he named Methuselah. The Bible says so. “Enoch walked with God after the birth of Methuselah three hundred years.” So it was the birth of this baby that started him walking with God. Surely there is more to this than simply the fact that he became a father. I have noticed that becoming a father has a profound effect upon a young man. It makes him more thoughtful, makes him more serious, more sober in his outlook on life. It does have a very beneficial effect but there is more to it than that. And it is revealed by the name that Enoch gave to his son. Methuselah is a very interesting name. It means, literally, “His death shall bring it,” or loosely translated, “When he dies, it will come.” What will come? The flood.

Enoch, we are told in another passage of Scripture, was given a revelation from God. He saw the direction of the divine movement, looked on to the end of the culture, the comforts, and the mechanical marvels of his own day, to the fact there must come an inevitable judgment on the principle of evil in human life. He saw the certainty of destruction of a world living only to please itself. When he saw it his baby was born, so, in obedience, evidently to God’s Word, he named the baby, “When he dies, it will come.”

Sunday – June 21, 2015 Elder Ken McAuley “The Father’s Great Love Must Be Given Away”

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John 14: 2-3
2: In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 3: If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.

When we think of our Father God, it is usually in a rather distant, obscure way that is full of wonderment and awe. I think it can be more wonderful than that. In this passage, Jesus talks about His Father’s house in a way in which we can relate, as if He were going home. Isn’t that how we want to picture Heaven? He is going to prepare a place for us in our Father’s home where we can expect to stay eternally. The Father wants the Family to be together where we can fellowship with Him in a loving, peaceful relationship, full of trust and worship.

Worship may sound kind of strange to us, but our fathers are fallible and insecure and learning as they go along, hoping we will learn from them and remember the good and the wise things they try to pass along to us. We are not expected to worship them even though they would seem to desire it from time to time. So, worship should be natural to us when it is our Father God we are looking to.

He is our Creator, Healer, Comforter, Provider, Protector in Whom we can place our complete trust because He knows all, sees all, hears all; nothing can sneak up on Him or surprise Him. He knows the BEST answer, the BEST way and we don’t have to wonder if He made the right decision. I wonder sometimes if we maybe compare Him to our fathers rather than comparing our fathers to Him. Perhaps it’s because we don’t put enough effort into finding out a little more about Him. The Scriptures are full of references to and about Him from which we can gather a lot of information and insights.

He’s not a big comfortable teddy bear that only provides comfort and cuddle. He’s more like a lion. In C. S. Lewis’s The Lion, The Witch, And The Wardrobe, the question was asked of Mr. Beaver, is he (the lion, Aslan) safe? “Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.” He’s good and kind and loving, but also just, merciful, forgiving, righteous, holy; there’s nothing wrong with Him. But we tend not to trust him because we compare Him to our own fathers. Let’s make a conscious decision today to make Him our pattern of Fatherhood and encourage our own fathers to be more like Him as we love and obey Him.

Sunday April 5, 2015 Jude 24 & 25 “The Guarantee of the Resurrection”

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Jude 24-25
“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.”

When we buy something, we ask, “What’s the guarantee?” And somebody says, “There’s no guarantee, it might not work tomorrow.” Will we make the commitment to buy? Or when we enter into a contract of significance, like leasing a dwelling place or a vehicle, we want to see the contract so we know just what kind of deal we are getting ourselves into. But if you heard, “Oh, there’s no guarantee. I might come back and take this house in three days but you have no guarantee.” Only a fool would engage in that kind of commitment.

You have now been told that to follow Christ is a one-way trip, requiring you to pick up your cross daily, to die to yourself in the hope of spending an eternity with Him. You have to give up all to be forgiven, give up all to receive the promise of heaven, only to be told that this deal comes without a guarantee? You’re asking a lot out of me, God. You mean to tell me that I give myself up totally to You to be my Lord and Master that You might not keep me? You might not hold on to me? There isn’t any guarantee? That really makes it even more difficult if not almost impossible to make this level of commitment.

What seals the deal is the guarantee, and that’s true in salvation. Yet it is so sad and tragic and misleading that vast numbers of professing Christians live with the notion they can and may forfeit their salvation and end up in hell if they don’t hang on. So the question is simply this: can one who has been forgiven, justified, regenerated, converted, redeemed, and ransomed yet lose the blessing that came through that saving work of Jesus Christ on the cross? May it never be!

How does God do it then? It is accomplished through the gracious gift of God with a permanent faith, a new heart and the indwelling Holy Spirit. Jesus said, “My Father who has given them to Me is greater than all and no one is able to snatch them out of the Father’s hand.” (John 10:28) Jesus won’t let go. The Father won’t let go. Who has the power to force Him to release anyone? That’s why in Philippians 1:6 Paul tell us, “He that began a good work in you will perform it until the day of Jesus Christ.” Our God who started it will finish it. God did not resurrect His Son to allow anyone to fall through the cracks. Our Lord has the will and He has the power to preserve us.