Sunday May 13, 2018 – Mother’s Day

Sunday – May 13, 2018 – Read the Word on Worship

Sunday May 13, 2018 – Mother’s Day “How to Raise Godly Grandchildren” from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – May 13, 2018 Download / Print

Deuteronomy 6:1-2

These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, so that you, your children and their children after them may fear the Lord your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life.”

Deuteronomy 6 has been called the Magna Carta of the home, a constitution which would guarantee the happiness and well-being of the family in the purpose of God. But while it is an important passage for the home, this passage must not be used outside of its overall context and purpose or it loses its real impact for the home. One of the chief purposes of this section of Scripture is a call to ministry and testimony as the people of God through obedience to God.

This is not simply a call to obedience for the sake of obedience or happiness, nor is it just a passage with mere principles for the home. It is a call to obedience for God’s glory, as an evidence of love for God and for a ministry to the world through the perpetuation of faith in the Lord from generation to generation to generation. Personal blessing is promised to those who respond to the challenge of God, but primarily as a by-product of relationship with the Lord, not as an end in itself.

As soon as you mention obedience, many Christians think “legalism.” Obedience can become legalistic when people do it outwardly to look good before others. But their hearts are far from devotion to God. Some Jews, for example, obeyed Verses 8 and 9 quite literally. They wore these verses in little boxes strapped to their hands and foreheads, and they put them in a little box by their doors and on their gateposts. But they missed the sense of the passage, which is that the Word of God is to permeate every area of life. Not just the outward behavior, but the sacred space within.

There are Pharisees in the church today, who lay down rules that are not in the Bible in an attempt to get their kids to look like good Christians to the rest of the church. But they themselves are judgmental of those who don’t meet their manmade standards; they gossip and they’re proud. That’s not biblical obedience. Biblical obedience goes down to the heart level, where God’s Word judges our sinful thoughts, motives, and attitudes. The obedience of faith means that out of love for the God who showed me mercy at the cross, I seek to be conformed to Christ in the inner man. As God’s people today, this is our call and responsibility. Remember, these Old Testament principles, warnings, and exhortations are given for us today as examples to us and for our instruction and “that through perseverance and the encouragement of the Scriptures, we might have hope” (Romans 15:4).

Sunday May 6, 2018 Gospel of Luke – Luke 6:27-35 “Love, According to Jesus”

Sunday – May 6, 2018 – Read the Word on Worship

Problems viewing?


Word On Worship – Sunday – May 6, 2018 Download / Print

Luke 6:35-36
But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.  Be merciful, just as your Father is merciful.”

“Tough Love,” is a popular topic in self-help circles, but I think you will soon recognize that I mean something very different from what this expression generally has been used to describe, even in Christian circles — especially in Christian circles. In our relationships with others, we often try to “under love” the other person, as opposed to outdoing the other in love. The reason is that love has obligations and so the one who loves most also owes most. Thus, to be free from the debts of love one must love less, making the other person more in debt to you than you are to them. A kind of “unbalance of payments” rationalization.

We often act out of unrealistic expectations. Many of our acts of love done toward others are very selfishly motivated. We love others in hopes of being loved in return. We give in hopes of receiving. We do good so that good will be done to us. We serve on the basis of expected reciprocity. Whether or not we continue to serve and love others is conditioned on how others respond and if they return equal value. Our Lord’s words are intended to show such thinking as utterly mistaken. We must serve others, expecting nothing in return but assured we will receive our reward from God. And the beauty of God’s grace is that He rewards us far beyond that which we deserve. He rewards in accordance with His grace and His riches.

Love, as defined here by Jesus, is vastly different from a meaning often propagated in the name of Christianity today. “Tough love,” as it is called, is love that is tough on others, love that looks out for one’s own interests. Biblical “tough love” is that that is tough on us, the lover, and merciful to others, even our enemies. You will not find our text in most books that deal with “tough love” because our Lord’s words condemn what is popularly taught.

God’s thoughts are not man’s thoughts, nor are His ways our ways. So, we should expect that much of what our Lord has to say will be challenging to accept. Our initial reaction to His Truth may well be difficult to embrace. Only after much thought and prayer can we see the hard things are exactly what our Lord meant, and what our fallen nature wants to reject. The corollary to this is the false teaching that makes things easy on us. What “sounds good” can be easily accepted without critical thought. Let us beware of teaching that “sounds good.” The renewing of our minds requires our thinking to conform with God’s Word. Hard to hear and accept or not, let us try to more fully grasp what our Lord has taught us in this passage.

Sunday April 29, 2018 Gospel of Luke – Luke 6:20-26 “Defining Discipleship”

Sunday – April 29, 2018 – Read the Word on Worship

Problems viewing?


Word On Worship – Sunday – April 29, 2018 Download / Print

Luke 6:20-22
Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.”

At first reading the words of Jesus are incredible. It would seem as though Jesus has said that all who are poor, hungry, mourning and persecuted are blessed, while all who are rich, well-fed, happy, and honored are cursed. Living in an affluent country as we do, it raises many questions which it would do us well to wrestle in our hearts and minds. Is it a blessing to be poor, hungry, sorrowful, and rejected? Are all the hurting people of the world suddenly so fortunate, while all of the comfortable, happy people of the world are really cursed?

As Jesus frequently taught, when a choice must be made between money and God, God must come first (Matt. 6:24). Money is not evil, unless it takes the place which only God should have. The rich young ruler’s money meant too much for him. When forced with the choice of following Christ or being rich, he chose to remain rich. In the Lord’s parable of the soils, the thorny soil symbolized the “cares of this world” are that which chokes out the seed of the gospel. Luke tells us that Jesus called them “worries and riches and pleasures of this life” (Luke 8:14). When we must choose wealth or Jesus, being well-fed or Jesus, laughter or Jesus, we must always choose Him.

This raises an interesting and important point. What is it that makes following Jesus so great a blessing that men will gladly give up riches, comfort and even friends to do so? Luke’s account would supply us with a very strong reason: the blessings which Jesus gives are eternal, while those which disciples may reject are temporal. We can fill in many other answers from the gospel as a whole. Jesus gives the forgiveness of sins, peace with God, the joy of fellowship with Him and of serving Him. Discipleship leads to the greatest blessings, so great that wealth, health, and the praise of men pale in comparison with the joy of knowing Him.

Giving up lesser benefits for greater ones is not a principle known and practiced only by Christians. It is a principle practiced by all who are wise. We give up immediate pleasures to save our money to buy something that is of lasting pleasure or value. Runners give up food and even friends to maintain rigorous training, all for the joy of winning the race. Sacrifices are a blessing when they lead to greater blessings. That is what Jesus was saying in this sermon. How blessed were His disciples! True, they would become poor, they would experience hunger, and they would be rejected and persecuted. But in light of the blessings of fellowship with the Son of God these were hardly worthy of being called sacrifices.

Sunday April 22, 2018 Gospel of Luke – Luke 6:12-20 “Calling the Dirty Dozen”

Sunday – April 22, 2018 – Read the Word on Worship

Sunday April 22, 2018 Gospel of Luke – Luke 6:12-20 “Calling the Dirty Dozen” from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – April 22, 2018 Download / Print

Luke 6:12-13
One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles…”

Do you ever look around at all the hurting, needy people in the world and feel overwhelmed? I do. Every day on the news we hear about people in desperate need: victims of war, disease, crime, poverty, family and personal problems. Even if we limit it to Temple City or to the people who attend this church, we encounter a pile of needs. We all know that God is the only final answer to those needs. As Job lamented, “Man is born for trouble as sparks fly upward.” (Job 5:7). The suffering, sickness, sorrow, and pain that we all encounter should cause each of us to realize our own alienation from the holy God and our desperate need for reconciliation with Him before we die.

People need to know Jesus Christ as Savior and Lord. God has many ways He could have used to dispense His truth to this hurting world. He could have used the angels who would have been more obedient and efficient at getting the job done than His followers have been. He could have spoken directly from heaven to every person on the globe. No doubt God had many other options. I can’t tell you for sure why He chose to do it the way He did, but the method of Jesus for ministry was prayerfully to choose a few men to minister to the needy masses.

You don’t have to be flashy or famous or influential in the worldly sense to be used by God. We all know about Peter, James, and John, but what do we know about James the son of Alphaeus, Simon the Zealot, or Judas the son of James? And yet these men were a part of the twelve apostles who will sit on twelve thrones judging the tribes of Israel. Although they were not outwardly well known or as influential as Peter was, they were faithful men who served according to their gifts. Just as Jesus chose the twelve, He has chosen us to be His instruments to testify to others of His grace and to build up the saints through the exercise of their gifts. That’s what God requires of you and me.

Let me ask, do you see the masses and their great needs? Are you burdened for them with compassion as Jesus was? If you feel overwhelmed by the great needs, then look to the all-sufficient Master, who has grace and power to spare. It’s His job to heal and save them. But how does He do it? Through choosing faithful men and women to multiply His grace to others. He chooses common men and women from a variety of backgrounds and conscripts them into His service. If you’ve trusted in Him as Savior and Lord, He has appointed you to serve in His cause.

Sunday April 1, 2018 – Resurrection Sunday Service

Sunday – April 1, 2018 – Read the Word on Worship

Problems viewing?


Word On Worship – Sunday – April 1, 2018 Download / Print

1 Timothy 1:15-16
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners — of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display His unlimited patience as an example for those who would believe on Him and receive eternal life.”

The significance of Easter is often overlooked or distorted by churches in America. All too often, Easter Sunday is more of a “coming out” ritual, a part of the celebration of the commencement of Spring, than it is an observance and celebration of the resurrection of our Lord. Ladies can show off their new hats and outfits. Once-a-year church attenders can show up to shock the preacher, and to give him his annual “shot” at them as they attend. I am convinced, however, that many of the non-Christians who attend Easter Sunday services accept the resurrection of Christ as a fact. They simply have not come to recognize and act upon the resurrection’s personal significance.

There are many religious unbelievers who have taken the resurrection of Christ to be true academically, but have not taken this matter personally. Allow me to give you two biblical examples of those who took the resurrection of Christ personally. In the second chapter of the Book of Acts, we find the church being baptized by the Holy Spirit at Pentecost. Peter took this occasion to explain that this manifestation of the Holy Spirit’s power was a partial fulfillment of Joel’s prophecy. This prophecy spoke of the coming “day of the Lord” when God would judge the sins of His people. Peter boldly proclaimed that while they had been responsible for the death of Christ, God had purposed to save them by His death, and had also overruled their actions by raising His Son from the grave. The bottom line of Peter’s message was this: “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ – this Jesus whom you crucified” (Acts 2:36). Taking this personally, many in that crowd confessed their sins and professed faith in Christ as their Savior.

Saul, later known as Paul, also had a personal encounter with the resurrected Christ, as recorded several times in the Book of Acts. When Saul was intercepted by Christ on his way to Damascus, he acknowledged Christ as Lord, and he came to see the ugliness of his own sins, even though they were religious and outwardly commendable in the sight of men. It was when Saul saw his own sinfulness and Christ’s majesty and power that he was converted.

The resurrection of Jesus Christ is one of the most significant events in history. I pray that you, like those in Jerusalem on the day of Pentecost (Acts, Chapter 2) and like Saul (Acts, Chapter 9), will come to recognize the seriousness of your sinful condition, the holiness and awesome majesty of God, and will come to trust in Him as your Savior and Lord. I urge you to trust in Him, in His death, burial, and resurrection, not only in an intellectual and academic way, but in a very personal way, as God’s only provision for your salvation.

Sunday March 25, 2018 Gospel of Luke – “Everyone is a Sermon Critic” Luke 5:12-26

Sunday – March 25, 2018 – Read the Word on Worship

Sunday March 25, 2018 Gospel of Luke – “Everyone is a Sermon Critic” Luke 5:12-26 from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – March 25, 2018 Download / Print

Luke 5:20-21
Seeing their faith, He said, “Friend, your sins are forgiven you.” The scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who can forgive sins, but God alone?

This is the colorful story of the paralytic man whose friends lowered him through the roof as Jesus spoke in a crowded house (Luke 5:17-26). Mark’s gospel is the most elaborate in describing the men digging through the roof. If this were Peter’s house you can imagine how he, not to mention his wife, felt to have his house jammed with people and then to see these four guys dig a hole through his roof to let their friend down in front of Jesus! As a preacher, I can relate to the problem of dealing with distractions while you’re preaching. As Jesus was speaking, some of the people in the front row began feeling dirt raining down on their heads. As they looked up, they saw a patch of daylight through the ceiling. As they kept looking, it grew until they saw four sweaty-faced men who proceeded to lower this guy on a stretcher right in front of Jesus. How do you stick to your message when that happens?

Jesus had a minute to think about His response. He surprised everyone by saying to the paralytic, “Friend, your sins are forgiven.” It must have startled the guys on the roof. One of them had his head down through the opening so he could hear. The other guys were asking, “What did Jesus say?” He relayed, “He said that his sins are forgiven.” “His sins are forgiven? Didn’t He heal him? You mean we went to all the trouble of making this hole through the roof and letting him down just so he could get his sins forgiven? We want him healed.

Some may look at this poor man and say, “His main need is for emotional healing. Imagine what he must feel like, being totally dependent on others for everything he needed. But Jesus did not say, “Friend, I want you to feel good about yourself.” He said, “Friend, your sins are forgiven.” Others may have said, “What this man needs is economic and educational help. Let’s give him food stamps, government health care benefits and some job training.” But Jesus said, “Friend, your sins are forgiven.”

Forgiveness of sins is not just a little option, thrown in with the total benefit package of the abundant life. If the Bible’s message about death and eternal judgment is correct, then forgiveness is the main need of every person. People don’t primarily need their marriages fixed, emotional problems resolved or economic help. People need to know with assurance from God that their sins are forgiven. All other needs are secondary. As Jesus taught on another occasion, “What profit is it to gain the whole world and lose your soul?” (Matt. 16:25). There’s something much more important than having a healthy body and plenty of money; it’s having God forgive your sins.

Sunday March 18, 2018 Gospel of Luke – “Catching Fish or Men?” Luke 5:1-11

Sunday – March 18, 2018 – Read the Word on Worship

Sunday March 18, 2018 Gospel of Luke – “Catching Fish or Men?” Luke 5:1-11 from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – March 18, 2018 Download / Print

Luke 5:9-11
 “For amazement had seized him and all his companions because of the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not fear, from now on you will be catching men.” When they had brought their boats to land, they left everything and followed Him.”

In our passage we see the Lord Jesus helping some fishermen get their lives aimed in the right direction. Scholars are divided over whether this incident is identical with Jesus’ call of these fishermen as recorded in Matthew 4:18-22 and Mark 1:16-20. James and John, and perhaps some others, such as Peter’s brother, Andrew (although unnamed), were present, but the focus in our text is on Jesus and Peter. These men had all met Jesus and had begun to follow Him, but they were not yet completely committed to His mission. Picture the scene: The multitudes were pressing around Jesus, listening to the word of God. And where were Peter, James and John? They were involved with their business, cleaning their nets after a frustrating night of fishing with no catch. Jesus’ job was to get their eyes off of fish and onto Himself and lost people.

There is nothing wrong with success in business, per se. God wants us to be diligent and to do well in our work. It is not more spiritual to be mediocre in our jobs and it is not inherently more worldly to become successful. Also, when I say that we must shift our focus from success in business to success in catching people for Christ, I am not implying that everyone must leave so-called “secular” employment and work full-time in ministry. Some are called to do that, as Peter was, but certainly not all. It is not more spiritual to be in full-time ministry than it is to be a faithful servant of the Lord in some other kind of work. It is just a matter of gifts and calling.

But, having said all that, if you are a follower of Jesus Christ, you must adopt His purpose for your life, and His primary purpose for His children never involves becoming a success in our jobs. His word to all of us is, “Do not lay up for yourselves treasures upon earth,” but rather, “Seek first His kingdom and His righteousness” (Matt. 6:19, 33). Whatever you do to make a living, your main goal should be to glorify God and your main focus should be to be a witness for Jesus Christ through your behavior, attitudes, and words. This requires a shift in focus where you begin to view people as Jesus did and to view yourself as His representative in your sphere of influence. The people you come in contact with are your mission field.

My question for you is, “Are you living for Christ’s purpose for your life?” As I said, this does not mean that you must be gifted in evangelism or that you must go into full-time ministry. Only some are called to do that. But it does mean that because you have met Jesus Christ as your Savior and Lord, your life is not your own. You no longer are living for selfish purposes. You live to glorify Jesus Christ and to use the gifts He has given you to help in the great cause of catching people for Him.

Sunday March 11, 2018 Gospel of Luke – “Jesus Lord Over All” Luke 4:31-44

Sunday – March 11, 2018 – Read the Word on Worship

Sunday March 11, 2018 Gospel of Luke – “Jesus Lord Over All” Luke 4:31-44 from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – March 11, 2018 Download / Print

Luke 4:38-39
Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. So He bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.”

There is much confusion today because some teach that the promise by Jesus to the disciples, that they would do greater works than He did (John 14:12), means that we should routinely be seeing miracles of healing and even resurrections from the dead. If that’s what Jesus meant, then Paul was in sin when he told Timothy to drink a little wine for his stomach ailments (1 Tim. 5:23). He should have told him to claim his healing by faith. Paul must have lacked faith when he told Timothy that he left Trophimus sick at Miletus (2 Tim. 4:20). Why didn’t he heal him? Yes, miracles still happen today. But to claim that we should be experiencing the same frequency of miracles that Jesus did is to misunderstand the purpose of miracles in the Bible.

There were several reasons for the miracles of Jesus. First, they authenticate His person and teaching, proving Him to be the Messiah sent by the Father. Second, the miracles show us who Jesus is. He feeds the 5,000 and claims to be the bread of life. He claims to be the light of the world and opens the eyes of a man born blind. Finally, the miracles show us how we should respond to Jesus Christ. We must come to Him in our utter helplessness and cast ourselves totally on His mercy and power. The miracles also warn us how not to come to Jesus, since many sought after Him not so that they could follow Him as Lord, but just to use Him for their own selfish purposes. An evil and adulterous generation seeks after miracles.

Let me give some brief guidelines about seeking God’s miraculous healing today. First, check your motive. God’s glory, not your comfort, should be foremost (Phil. 1:20). Second, submit to the Lord, who knows better than you do what is best in any situation. Paul thought it would be best to get rid of the thorn in his flesh. God knew otherwise (2 Cor. 12:7-10). Third, don’t limit God by unbelief (Mark 6:5, 6). God is able to do the impossible – if it’s His will. So, pray for miraculous healing, believing that God is able, but recognize that it may not be His will. Fourth, look for the spiritual lessons God is trying to teach you in the trial. There may be a sin you need to confess or you need to learn to trust God in a greater way (2 Cor. 1:8, 9). You may need to rearrange your priorities (Matt. 6:33). God uses affliction to conform us to the image of His Son, and so instant, miraculous healing is often not His will.

If we see our true condition before God, we’re all like those people in Capernaum — wounded, sick, and needy. We need to do as they did and come to Jesus. When you do that, He deals with you personally, touching your ugly sores and imparting His cleansing and healing to your soul. Then you have a choice: Like the people of Capernaum, you can walk away and never truly believe in and follow the Lord Jesus. Or, like Peter’s mother-in-law, you can rise up and immediately begin serving Him out of gratitude. That is the only reasonable and proper response if you’ve felt the Sovereign Lord’s healing touch in your heart.

Sunday February 25, 2018 Gospel of Luke – “The Temptation of Jesus Pt 2” Luke 4:9-13

Sunday – February 25, 2018 – Read the Word on Worship

Sunday February 25, 2018 Gospel of Luke – “The Temptation of Jesus Pt 2” Luke 4:9-13 from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – February 25, 2018 Download / Print

Luke 4:13
“When the devil had finished all this tempting, he left him until an opportune time.”

You and I will undoubtedly never be tempted by Satan as our Lord was. We will probably never rate a personal appearance of Satan or his personal attention to us. Rarely does temptation come our way that is as apparent as a solicitation to do evil. Rather, temptation comes to us as a “golden opportunity,” or the “chance of a lifetime.” Temptation comes in many forms, some even appear religious. In order to know how to deal with temptation, we must be very careful to define it in order to be able to identify temptation.

Not knowing what you are looking for is dangerous when it comes to temptation. My first thought was to view temptation as a solicitation to do what we know to be evil. Adam and Eve were tempted to do something which God had clearly indicated was evil. The foolish young man in Proverbs (Chapter 7), who was seduced by “madam folly” was also enticed to do evil. But when you stop to think about it, Satan hardly needs to work at this kind of temptation because man is in rebellion against God through the lusts of the flesh and the fear of death. In Chapter 7 of Romans Paul tells us that when the law prohibits sin, our rebellious nature wants to do exactly what the law has forbidden. When the law commands certain things to be done, our flesh naturally desires to disobey.

That is why the most dangerous form of temptation is to entice us to do what is ultimately devastating and destructive, under the disguise of doing of what appears to be right. Satan sought to tempt our Lord to do what was represented as good – satisfy His physical need of food, fulfill His need for security and control, and to test God to prove His goodness towards Jesus. Satan’s messengers not only appear as the wretched instruments of evil that they are, but also as “angels of light” (2 Cor. 11:14-15), promoting evil in the name of good.

Hundreds of times a day we are bombarded with solicitations to buy something. The methods used are almost identical with Satan’s techniques of temptation. We have become numb to the existence of “tempting” mechanisms and approaches. In fact, we have become conditioned to expect to be tempted and sometimes feel let down if the temptation is not great enough. We are groomed to purchase the product whose manufacturers do the best job of tempting us to buy it. Just like the rat in the maze, we have been so anesthetized to temptation we do not even recognize it for what it is. We must always view the “offer” in terms of the offerer. Only good and perfect things come from God, the “Father of lights” (James 1:17). Only evil things come from Satan, the prince of darkness (Eph. 6:12; Col. 1:13).

Sunday February 18, 2018 Gospel of Luke – “The Last Temptation of Christ” Luke 4:9-12

Sunday – February 18, 2018 – Read the Word on Worship

Sunday February 18, 2018 Gospel of Luke – “The Last Temptation of Christ” Luke 4:9-12 from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – February 18, 2018 Download / Print

Luke 4:9-12
The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here.  For it is written: “‘He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone.'”

Jesus answered, “It says: ‘Do not put the Lord your God to the test.'”

Have you ever watched a small child learn to trust its father? When Gwen was younger we would sometimes visit a swimming pool. With a little persuasion, I would entice her to jump into my arms in the pool. After a few experiences, no coaxing was needed. In fact, sometimes she would leap when I was not looking, bobbing to the surface with the greatest of delight. It is not difficult to imagine that the Son of God could have felt the same way about jumping from the pinnacle of the temple.

Sonship really was the issue of the third temptation. Israel had failed to grasp what sonship entailed, and rebelled when they became aware of its price. Our Lord understood fully what sonship was all about, and thus each of His responses to Satan came from the one place in the Old Testament which most emphatically taught the meaning and implications of sonship.

We must remember that as Christians we are also “sons of God,” who are to reign with Christ. And as “sons of God,” we are subject to testing and discipline (Heb. 12), although maybe not in the exact ways as our Lord. We are also susceptible to the same temptations to which Adam and Eve and Israel (and all mankind) have failed. Thus, the test of our Lord’s sonship is very relevant to “sons of God.” The father-son relationship is one with a clearly defined chain of command. The father is in authority over the son. The child is to trust and obey the father.

For a “son of God” to put God the Father to the test is to reverse the authority structure which God has established. It is to forget that it God tests us; we are not here to test God. We need proving, not God. We are here to serve God; God is not our servant, standing by ever ready to do our bidding. Was this not the essence of God’s rebuke of Job? All too often, Christians are representing God as the servant of man, who is so eager to have followers that He is ready to do our bidding. Wrong! Sonship means that we are the ones to obey, to serve, and, if it pleases the Father, to suffer according the example of our Lord Jesus Christ. It is God who tests us; we do not test Him.