Sunday – June 1, 2014 – Read the Word on Worship
Word On Worship – Sunday – June 1, 2014 Download / Print
“Then Naomi her mother-in-law said to her, “My daughter, shall I not seek security for you, that it may be well with you? Now is not Boaz our kinsman, with whose maids you were? Behold, he winnows barley at the threshing floor tonight. Wash yourself therefore, and anoint yourself and put on your best clothes, and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. It shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do.”
Naomi has proposed to Ruth a shortcut to getting what Naomi wanted, but by the grace of God, the two principle characters – Ruth and Boaz – remained sterling examples of godly conduct. I have found I have been influenced by some Bible teachers who have tap danced all around the threshing floor, fervently trying to sanctify Naomi’s actions. It is time to take off the rose colored glasses and see the godly manner in which Ruth and Boaz handled the risky situation into which they had been placed by others’ plans.
You might rightly ask why I hold to this position, when others I highly respect and admire see the text quite differently. It all comes down to one’s hermeneutics (the interpreting of Scripture). First, I believe that the Bible is to be understood as it appears. Second, I believe that the Scriptures provide the willing student with all the supporting information one needs to understand what they find in any biblical text. I do not believe that the interpretation of any text hangs upon information discovered outside the Bible whether that is from historical narratives or scholarly commentaries. External information may supplement and illustrate biblical truth, but the interpretation of a biblical text does not hang on something outside of Scripture.
When it comes to the Book of Ruth, many want to see a common cultural practice underlying the actions which Naomi directed. The reality is that we see no such practice in the Bible – anywhere! (Please search for yourself!) Without other biblical texts to support this conclusion, I must take the text at face value. There is no unique cultural interpretation here. In other words, when a woman bathes, puts on perfume and dons her best dress, and then secretively climbs under the covers with a man who has had his fill of food and wine, I don’t think anyone in any culture would read this in any way but what we all assume.
That being said, the godly character of both Ruth and Boaz is dramatically displayed against the backdrop of Chapter 3. Circumstances were far from ideal here but that did not prevent them from living in a way that should command our respect. We often bemoan the fact that we live in dark days and are more than willing to complain about the evil of our day. Is today any different than the times of the Judges of Israel? It is during such times that the light of the gospel should shine ever more brightly from the distinctiveness of His people so God will get the glory!