Sunday – October 27, 2019 Gospel of Luke – Luke 23:40 to 24:35 “Dealing with the Death of Jesus”

Sunday – October 27, 2019

Problems viewing?


Word On Worship – Sunday – October 27, 2019

Luke 23:50-52
Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God.”

We should be very interested in the story of Joseph of Arimathea, the man who buried Jesus. No one knows where Arimathea was located, but the designation helps distinguish him from other Josephs. He was a member of the Jewish Sanhedrin, the body of 70 men who governed the religious and many of the civic matters in Israel. It was the Sanhedrin that had condemned Jesus to death, although Joseph had not consented to their plan. Probably he had not spoken out as vigorously as he should have. John 19:38 tells us that he was a secret disciple of Jesus, for fear of the Jews. His fear had caused Joseph not to take a bold stand for Christ, even though in his heart he knew that he should have done so.

But now, after Jesus was dead, when His followers had gone into hiding, Joseph gathered up his courage (Mark 15:43), went to Pilate and asked for the body of Jesus so that he could give Him a proper burial. If he had not done so, Jesus’ body probably would have been thrown on a garbage heap and burned, robbing us of some of the major proofs of the resurrection, as we’ll see. We can thank Joseph for honoring Jesus with a proper burial and for giving us many evidences for our faith.

I believe Luke is commending the faith of Joseph and the women, seen by their concern for Jesus body and burial, at a time when this was a most unpopular, and even dangerous, thing to do. Faith in Christ requires an identification with Christ, which includes an identification with Him in His death. In their actions, they stood with Jesus, and apart from the Jewish religious leaders. Saving faith requires those saved from their sins stand apart from a world that has rejected Jesus, and stand with Him who was rejected and put to death. Joseph, Nicodemus, and the women are a picture of what faith requires by those who would be saved. Faith is expressed by an identification with the Jesus who died on the cross of Calvary. No wonder there is no focus on the eleven at this point, whose faith may not have failed, but whose faith surely is not praiseworthy at this point in time.

It does remind us that even when those who are chosen to lead fail to do so, God always has someone in the wings. Joseph was a man whom the disciples would never have considered a prospect for discipleship. He was a prominent member of the Council which, as a group, rejected Jesus. He was a man of influence and apparent wealth. And yet he was the one whom God had prepared so that the body of Jesus would be honored in death. God always has a person in place, but this is often not the person we would have expected to be God’s choice.

Sunday – October 6, 2019 Gospel of Luke – Luke 23:1-25 Part 2 “Rejection of Israel’s Messiah”

Sunday – October 6, 2019

Problems viewing?


Word On Worship – Sunday – October 6, 2019

Luke 23:8-10
When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform some miracle. 9 He plied him with many questions, but Jesus gave him no answer.

We all make offers we really don’t expect others to accept. I believe Pilate made the leaders of Israel—the chief priests and rulers of the people—an offer they would never accept—but they did. The religious leaders of Israel brought Jesus to Pilate, accusing Him of being a criminal worthy of death. But Pilate did not see it this way at all. Eventually, he made these leaders an offer I think he was sure they would not accept. His offer was to release to them Barabbas, a thief, a revolutionary, and a murderer. Which would they choose—to turn Barabbas loose on their city—or Jesus? Jesus was a man of peace, a seemingly harmless fellow. Barabbas was a dangerous criminal. Surely they would leave Barabbas in prison, where he belonged, and be content to have Jesus found guilty of a crime and then pardoned.

When we read the account of the trial of our Lord before the political rulers of that day, it is like watching a table tennis match. On the one hand, Jesus is passed back and forth between Pilate and Herod. On the other, the dialogue between Pilate and the religious leaders bounces back, from one to the other. Pilate repeatedly pronounces Jesus innocent of any crime, but the Jewish religious leaders respond by even more vigorously affirming His guilt, demanding nothing less than the death penalty. One would think that Pilate, with the power of Rome behind him, would have little difficulty enforcing his will on the people, but such is not the case. We see that indeed the people prevail, and the story ends with Pilate giving them their way, even though this means the death of an innocent man.

Why does Luke include this incident with Herod while no other gospel writer does? I believe it is important to see that everyone rejected Jesus as the Messiah, including Herod. But it was absolutely necessary for Rome and the Gentiles to share in the rejection and the crucifixion of Christ so that all men, not just the Jews, might be guilty of His innocent blood. Herod does play a part, but this is the time for the Gentiles to show their own disdain for the Savior.

If men are so utterly angry with God that they will always hate, oppose, and reject Him, how can they ever be convinced, converted, and changed? It will not be through human might or methods, but only through the Holy Spirit of God. As we read the Book of Acts we learn that men were convinced and converted—miraculously so, such as Saul—but they were convinced and converted through the work of God’s Spirit, as He empowered men and their testimony for Christ. May we go about His work, dependent upon His Word and dependent upon His Spirit.

Sunday – August 4, 2019 Gospel of Luke – Luke 20:41-47 “The Son of David”

Sunday – August 4, 2019

Problems viewing?


Word On Worship – Sunday – August 4, 2019

Luke 20:41-44
Then Jesus said to them, “How is it that they say the Christ is the Son of David? 42 David himself declares in the Book of Psalms: “‘The Lord said to my Lord: Sit at my right hand until I make your enemies a footstool for your feet.” David calls him ‘Lord.’ How then can he be his son?”

In April of 1984, at 9:47 AM, hundreds, or perhaps thousands, of Britons suddenly leaped in the air. They had been convinced by astronomer Patrick Moore on BBC radio that the planet Pluto would pass directly behind Jupiter at that moment, producing a gravitational pull on Earth that would make people feel lighter. Minutes after 9:47, the switchboards at BBC lighted up. One woman said that she and 11 guests had floated around the room. A man called in to say he had hit his head on the ceiling. Had any of the bounding multitudes looked at a calendar before they leaped, they would have realized it was the first day of April… (Reader’s Digest [4/85]).

That was a harmless and humorous deception. But one area where deception is neither harmless nor humorous is religion. Satan is a master deceiver. One of the most common complaints that you hear from those who avoid church is that the church is full of hypocrites. Of course, so is the world; but it is true: the church is full of hypocrites. Satan makes sure of that. He deceives many into thinking that they are right with God when really, they are not. He uses these hypocrites to keep others away from true Christianity. We need to make sure that we understand what true religion is and that we steer clear of false religion.

The intent of Jesus was to show His audience in the temple courtyard that neither they nor their teachers of the Law understood their own Scriptures. They rightly thought that Messiah would be the physical descendant of David, but they wrongly thought that he would be just a great man, a political Savior, who would bring in an age of peace and prosperity. Jesus wanted them to see that the Messiah (or Christ) would not only be David’s son, but also David’s Lord- God in human flesh. They needed a right view of Messiah so that they would not be deceived by false religion.

To know who Christ is—that He is both David’s son, a man born of the flesh; and, David’s Lord, the eternal God—is one thing. But each person must respond to this truth by trusting Christ as Savior and yielding to Him as Lord, even as David did. On this occasion, Jesus did not answer the question He posed nor did He call for a response. He just left His audience to ponder the implications of the question for themselves. But the clear implication is: If Jesus is the Messiah and Messiah is Lord over such a great man as King David, then should not I submit to Him as my Lord? True Christianity is not just believing intellectually that Jesus is the Messiah or that He is your Savior. True Christianity means believing in Jesus in the sense that you follow Him as Lord, so that in thought, word, and deed you are growing to be more and more like Him.

Sunday – July 21, 2019 Gospel of Luke – Luke 20:19-26 “God and Government”

Sunday – July 21, 2019

Problems viewing?


Word On Worship – Sunday – July 21, 2019

Luke 20:23-26

But He detected their trickery and said to them, “Show Me a denarius. Whose likeness and inscription does it have?” They said, “Caesar’s.” And He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

With taxes and elections being a yearly occurrence, it is appropriate to talk about guile, government, and God. There is nothing like taxes to tempt us to fudge the truth! When you throw in religion on top of taxes and government, you’ve got a built-in formula for hypocrisy. Those three elements—taxes, government, and religion—all play a part in this exchange between the Jewish religious authorities and Jesus over the subject of paying taxes to Caesar. Sometimes a common enemy will bring together strange bedfellows. (FYI: “The enemy of my enemy is my friend” East Indian proverb) Although Luke does not mention it, both Matthew and Mark report that the Herodians and the Pharisees joined forces in this attempt to bring Jesus down. But in order to get rid of Jesus, they teamed up to trap Jesus with a question designed to impale Him on the horns of a dilemma.

After some flattery, they asked Jesus, “Is it lawful for us to pay taxes to Caesar, or not?” If Jesus answered, “Yes,” the Pharisees would accuse Him of being soft towards Rome and certainly not being the Messiah who could deliver the nation from Rome’s hated sovereignty. If He answered, “No,” the Herodians would report Him to Pilate as being opposed to Caesar’s rule, thus guilty of sedition. They thought that they had Him this time.

But Jesus’ answer stunned them. In one succinct sentence, He showed that God and Caesar each have legitimate realms of authority with corresponding responsibilities. But if there is a conflict between realms, God is supreme over Caesar. By asking His critics to produce the Roman coin, Jesus underscored the fact that they were enjoying the benefits of Caesar’s government: they used his coinage; they enjoyed many civil improvements and benefits that he provided. And so, they were obligated to give Caesar his due.

There are two extremes to be avoided in our outlook on government. The first is to see government as the enemy of God, and to be always opposing ourselves to it. The other extreme is to view government too highly, as man’s salvation and security. It is all too easy to look to government for those things which only God can give. It is all too easy to turn from God to government. Some Christians oppose government unnecessarily and unbiblically, using God as their pretext for rebellion and disobedience. Others seem to view government as the solution to all our earthly (and spiritual) problems. Some think that we can establish a righteous government on the earth and so clean it up that Messiah will come. I believe that only Messiah can clean up this mess, and that only after He comes will a righteous government exist. Let us keep government in perspective. It is not the enemy of God, but it is God’s agent. Let us obey government as to the Lord, in every way possible.

Sunday – July 14, 2019 Gospel of Luke – Luke 19:45 to Luke 20:18 “Tempest in the Temple”

Sunday – July 14, 2019

Problems viewing?


Word On Worship – Sunday – July 14, 2019

Luke 20:1-2
One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”

The problem that the Jewish leaders faced was Jesus and His authority confronted their authority. Through the years they had their share of run-ins with Jesus. At the start of His ministry, Jesus had also gone up to Jerusalem and cleansed the temple (John 2:13-22). But then He left town and had pretty much kept to the north, while they had continued to run the religious establishment in Jerusalem. Jesus had come to town a few times and stirred things up, but He always had left and things had gone back to normal. But now things were coming to a head.

The problem the Jewish religious leaders faced is the same problem that every person who comes into contact with Jesus faces: His authority confronts my authority. At first, maybe it’s just an irritating sermon that makes you a bit uncomfortable. You don’t like it, but you brush it aside and continue on with your agenda for your life. Then a passage in the Bible steps on your toes. Your level of discomfort goes up a notch. You realize that if He takes over your life, there are going to be some radical changes, and you’re not sure that you want to relinquish that much control. So, you try and dodge the implications of who Jesus is by raising all sorts of intellectual questions. But Jesus keeps coming to town and confronting your authority to run your own life. Sooner or later, you come to a crisis point where you have to deal with the question that these Jewish religious leaders asked: “By what authority does Jesus say and do these things?”

If Jesus Christ is God in human flesh, who gave His life for you on the cross, then He is the absolute sovereign who has the supreme right to govern your life. Jesus the Christ could go into the temple, turn over the tables of the money-changers, drive out those who were selling, and confront the religious leaders because He was acting under the authority of the sovereign God. That same authority gives Him the right to confront you and me with the way we are living for ourselves, even if we cover it over with religiosity.

J.C. Ryle perceptively commented, “The ruin of thousands is simply this, that they deal dishonestly with their own souls. They allege pretended difficulties as the cause of their not serving Christ, while in reality they ‘love darkness rather than light,’ and have no honest desire to change.” The question for us today is, how do we respond when He suddenly upends our comfortable way of life? Do we challenge His right to confront us? Or, do we honestly face our own sinful selfishness, our insistence on running our lives on our terms? Do we yield to His rightful lordship? Since Jesus Christ is acting by God’s authority, we had better submit to Him!

Sunday – July 7, 2019 Gospel of Luke – Luke 19:28-45 “Un-Triumphal Entry”

Sunday – July 7, 2019

Problems viewing?


Word On Worship – Sunday – July 7, 2019

Luke 19:39-40
Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
“I tell you,” he replied, “if they keep quiet, the stones will cry out.”

One can hardly grasp the mood of many at that moment in history. The crowds were looking for the Messiah, and Jesus was a likely candidate. The moment was right. The people looked for Him, watching carefully for any indication of His identity. In contrast, the Pharisees and religious leaders were determined that He was not the Messiah, and that He would have no opportunity to attempt to be acclaimed such by the masses who would have wished He were their King.

The problem was no one really understood the meaning and significance of what they were doing as they welcomed Jesus into Jerusalem. John informs us that even the disciples did not understand what they or Jesus were doing until after He was glorified (John 12:16). The crowds had no idea who He was, thinking Jesus was only “This is Jesus, the prophet from Nazareth in Galilee” (Matthew 21:10-11). Luke put in the picture “Jesus was praised for His miracles” (Luke 19:37). Just as Jesus could say that those who crucified Him “knew not what they were doing” (Luke 23:34), so we see that the crowds did not know what they were doing here either.

Some of the disciples did regard Jesus’ entrance into Jerusalem as the entrance of Israel’s King, but they did not understand how His kingdom would be instituted. Many people simply did not know who He was, or what was happening. One wonders how many got caught up in the excitement and the activity, without knowing what was happening at all. The Pharisees and the religious leaders, of course, not only rejected Jesus’ deity, but also His identity as Messiah. How then, could they allow Him to be praised? They insisted that Jesus stop the people from praising Him. Yet Jesus refused, saying that if the people were silenced, the stones would cry out. Jesus was the Son of God. He not only deserved the praise and worship; it could not be silenced.

That is what you and I are to do now. If you acknowledge Jesus to be the Son of God, to be your Savior, then He must be praised. How is it that a rainy day can keep us from joining others in praising Him? How is it that a beautiful day can do the same, by giving us a “day out on the lake,” rather than with the saints, praising Him? It is one thing for those who deny Jesus as Lord to fail to praise Him. It is another for those who name Him as Lord and King to refuse to worship Him. Heaven is an eternity of praise. When He comes as King, every knee will bow to Him, and every tongue will utter His praise (Philippians 2:9-11). Let us not be guilty of keeping silent when we should be praising Him. And is not our bearing witness to Him a form of praise as well? Do we not refuse to praise Him when we fail to tell others of Him and of His love? Let us surpass the stones!

Sunday – June 9, 2019 Gospel of Luke – Luke 19:11-27 “Citizen or Slave”

Sunday – June 9, 2019

Problems viewing?


Word On Worship – Sunday – June 9, 2019

Luke 19:11-13
While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. So he called ten of his servants and gave them ten minas.

I have a recurring. In this dream it is the end of the semester and I suddenly realize that I have not been attending a class that I’m registered for. The final exam is looming ahead of me and I’m panicked because I haven’t done the work for the class. Thankfully, I usually wake up at this point and realize that I’m off the hook. It was only a dream. But what if it were true? And what if it was not just a college class, but the end of the age and the examiner was the Lord? You realize too late that you must give an account to Him and you have not been doing what you were supposed to have done. That would be an awful nightmare from which you would not wake up!

Jesus tells this parable to warn us about the upcoming exam. He told the parable because the disciples and others who were journeying with Him to Jerusalem had the wrong notion that He would institute the kingdom of God immediately. They didn’t realize that He would suffer and die, be raised again, ascend into heaven, and that many years would go by before He returned to establish His kingdom. Jesus wanted to let His hearers know what they were supposed to be doing in His absence. They were not supposed to sit around waiting for Him to return. Rather, they were to be actively doing business for Him with what He entrusted to them. The day will certainly come when He will return, then each servant must give an account for what he has done.

Remember that the gospel of Luke is purposed to be an explanation of the gospel from a Gentile perspective. Now who do you think the “citizens” in this parable represent? They represent the Israelites, the of Jews in Jesus’ day who rejected Him as their Messiah. And who would constitute the slaves? Slaves were most often foreigners—Gentiles if you would. Jesus has once again turned the world upside-down, for it is the (Gentile) slaves who become rulers, while the Jews, the “citizens” do not even enter the kingdom, but are slaughtered outside. The Gentile thrust of this gospel is once again evident. The way to honor and position is not competition and self-assertion (as the disciples seem to have been doing), but faithful service as slaves. To seek to preserve one’s independence, however, is to invite divine judgment.

Are you a citizen or a slave? Which are you? That is the most important distinction in the world. Your eternal destiny is determined by the decision you make here. Is Jesus the Messiah, the King of the Earth, or is He one to be rejected? If He is Messiah, then you are to be His slave, doing what He has commanded, looking for His return, but “doing business” faithfully until that day. You become a slave by trusting in Jesus Christ as God’s King, who came first to die for the sins of men, and who comes again as the judge of all, and the King of the Earth. Your eternal destiny is determined by whether you are a citizen or a slave. May you be a slave, for Christ’s sake, and yours. And if you are a slave, may you (and I) be a faithful slave, one to whom the master can say, “Well done, good slave.”

Sunday – May 26, 2019 Gospel of Luke – Luke 18: 31 to 19: 10 “Jesus Treed a Tax Collector”

Sunday – May 26, 2019

Problems viewing?


Word On Worship – Sunday – May 26, 2019

Luke 18:18-20
A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good — except God alone.

If Jesus had taken an evangelism training course, He would have dealt differently with the rich young ruler. From an evangelist’s point of view, this guy was a piece of cake. His eagerness is evident from the fact that (Mark 10:17 reports) he ran, not walked, up to Jesus. He even knelt down before Jesus, right in front of others, and asked, “What must I do to inherit eternal life?” Jesus didn’t even have to figure out how to turn the conversation to spiritual things! What an opportunity! Shouldn’t be too hard to get a decision!

And the man was a choice prospect. Matthew tells us that he was young. He still had most of his adult life ahead of him. He was in a place of influence in spite of his youthfulness. He didn’t have any serious problems to overcome—no drugs or alcohol, no history of trouble with the law. From his youth, he had tried to keep the Ten Commandments, and he had done a pretty good job of it. He was a fine young man, the kind that any church would lift up as an example. And, he was extremely rich, with just a tithe, he could have bankrolled Jesus’ mission for years to come. What a key person! But Jesus let him walk away.

There’s another possibility, of course. If it seems to us that Jesus blew a choice opportunity and that He did not share the gospel clearly with this eager young man (if it had been anyone other than Jesus who had taken this approach, we all would say that he blew it), then perhaps Jesus has something to teach us about the gospel message and how to share it. In particular, He teaches us how to share the gospel with good people—those who believe in God and have lived decent lives.

Perhaps you are a good person today. You’ve assumed that your good deeds will get you into heaven. But you must see that your own goodness can never save you. You must see the awful sins of your heart as God sees them. Perhaps there is one sin that you refuse to let go. The Lord is saying, “Let it go! Sell all that you possess, and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.” Turn from your sin and trust in Christ alone who can save. Even though this rich young ruler went away sorrowful and unsaved, Jesus knew what He was doing as an evangelist. I pray your response will not be like that of this young man.

Sunday – May 5, 2019 Gospel of Luke – Luke 17:20-37 “Signs, Signs, Everywhere Signs”

Sunday – May 5, 2019

Problems viewing?


Word On Worship – Sunday – May 5, 2019

Luke 17:22
And He said to the disciples, “The days will come when you will long to see one of the days of the Son of Man, and you will not see it.”

One thing that Jesus has pointed out about the Pharisees is that they tended to appraise things by appearances. The Sermon on the Mount makes much of this. The Lord Jesus told men that sins were not merely external (murder, adultery, etc.), but internal (anger, lust, greed). So, too, righteousness was not so much the doing of external acts (fasting, tithes and offerings, long prayers), but in the attitudes of the heart. In chapter 16, Jesus accused the Pharisees of being far too external in their orientation: “Now the Pharisees, who were lovers of money, were listening to all these things, and they were scoffing at Him. And He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God” (Luke 16:14-15).

Is it not easy to understand that when it came to the coming of the promised kingdom of God, men would expect its arrival to be signaled by various external “signs and wonders”? And who but the Pharisees would expect to observe them and recognize the kingdom first. In the gospels of Matthew and Mark, we are told it was the Pharisees who persistently challenged Jesus to prove Himself by performing signs (Matthew 12:38; 16:1; Mark 8:11).

There are three errors described in our text, all of which have to do with the second coming. The first is the error of the Pharisees (verses 20-21). The second error is that of the disciples (verses 22-25). The last error is that of the people as a whole (verses 26-32). From a study of the gospels as a whole, we can see that no one fully understood the prophecies of the Old Testament and how they would be fulfilled in Christ. At best, some had bits and pieces of the story, but no one could put them all together. If this is true, we should be instructed that none of us in the 21st century have a complete understanding of Bible prophecy. We may, like some in Jesus’ day, feel that we are experts in the area of the coming of the kingdom, but we, like they, are not. We have many misconceptions concerning the return of our Lord and the establishment of His kingdom on the earth. We need these words from the lips of our Lord as much as the people of His day needed them.

If you have not yet trusted in Christ as your Savior, you should do so today. Jesus tells us you will not have any warning signs of the coming day of judgment, any more than the preaching of the gospel. There will be no time to repent when that day comes. If you would believe and obey, if you would acknowledge your sin and trust in the work of Christ in your place, for the day of judgment does draw near. Let neither you nor I be unaware or apathetic about its coming. Let us find in Christ that our judgment has already been meted out, and that all that we await is our salvation.

Sunday – April 28, 2019 Gospel of Luke – Luke 17:5-17 “A Lesson in Faith”

Sunday – April 28, 2019

Problems viewing?


Word On Worship – Sunday – April 28, 2019

Luke 17:3-5
“Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.” The apostles said to the Lord, “Increase our faith!”

How many times have you thought the reason why you could not obey a command of our Lord was you had too little faith? If our problem is one of insufficient faith, we seem to have only two options. First, if faith is only given by God, then faith is God’s problem. How can we be responsible until He provides it first? That almost seems to be the mindset of the apostles. The second possibility would be to try and conjure up the faith on our own. Nowhere does Jesus teach us how to build faith in the way we try to build our bodies. There is not a problem with the quantity of our faith, but a failure to grasp the nature of faith.

Jesus did not minimize the need for faith, but neither did He say a lack of faith was the disciple’s problem, and so granting more faith was not the solution. Jesus’ response in the parable of the slave and the one grateful Samaritan focus on obedience and gratitude. The slave of verses 7-10 is to faithfully obey his master, and not to expect him to show gratitude. The master has the right to expect obedience of a slave, but has no obligation to be thankful for it. In the same way, when the disciple is obedient to Christ, he does not see it as meriting anything from God, nor does he equate his worthiness with it. For all men, even the most obedient of them, are unworthy of divine favor.

If this is true, then what we do not need is a system of rules to keep, for in keeping them there is no reward. If we are unworthy even at our best—even when we keep all of God’s commandments—then what we need is not Law, but grace. Grace is God’s favor bestowed upon us because we are unworthy, not because we are worthy. Grace and mercy are always prompted by our unworthiness, while God’s gratitude cannot even be prompted by our best efforts.

It is the grace of God, poured out freely upon sinners, which produces gratitude. It is grace produced gratitude which serves to motivate the recipient of grace to also bestow it on others, not more faith. Just as God has forgiven us of our sins against Him, solely on the basis of our confession of sin and repentance, so we are to forgive others on the same basis. It is not a greater faith that is required for us to do this, but a better understanding of what faith is and how it works.