Sunday – December 22, 2019 Christmas Message – Psalm 98 “Joy to the World”

Sunday – December 22, 2019

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Word On Worship – Sunday – December 22, 2019

Psalm 98:7-9
“Let the sea roar and all it contains, the world and those who dwell in it.

Let the rivers clap their hands, let the mountains sing together for joy before the Lord, for He is coming to judge the earth; He will judge the world with righteousness and the peoples with equity.”

Isaac Watts was arguably the most prolific hymn writer of his day. He is known for writing such timeless hymns as “Jesus Shall Reign”, “Am I a Soldier of the Cross?” and “When I Survey the Wondrous Cross.” However, Watts is best known for writing the hymn “Joy to the World”—a song played worldwide during Christmas every year.  But did you know that “Joy to the World” was not written as a Christmas carol? In its original form, it had nothing to do with Christmas. It wasn’t even written to be a song.

In 1719, Watts published a book of poems in which each poem was based on a psalm. But rather than just translate the original Old Testament texts, he adjusted them to refer more explicitly to the work of Jesus as it had been revealed in the New Testament. A century later, in 1848, a Boston music teacher named Lowell Mason discovered the poem and set it to the tune we are familiar with today. Because it was released at Christmastime, it quickly became a holiday favorite and went on to become the most published Christmas carol in America.

While he is much appreciated today, during his lifetime Watts was considered by many to be a disturbance of the status quo and even possibly a heretic for the lyrics he wrote. While he wasn’t a heretic, he was a revolutionary. Watts grew up in a world where the music in every worship service consisted only of psalms or sections of Scripture put to music. Watts found the practice monotonous. To him, there was a lack of joy and emotion among the congregants as they sang. He once famously said, “To see the dull indifference, the negligent and thoughtless air that sits upon the faces of a whole assembly, while the psalm is upon their lips, might even tempt a charitable observer to suspect the fervency of their inward religion.”

So why do we sing this song at Christmas? It is clearly a song about Christ’s second coming—when the full expression of his glory will be revealed. It doesn’t really have anything to do with the Christmas story. Or does it? After all, there is no second coming without a first coming. This song is all about the fulfillment of what Christ came to do in the first place. Christmas is not only a time to look back at the grace accomplished in the past. Christmas is also a time to look forward to the grace that was accomplished for our future. When we sing these words we are proclaiming the ultimate joy to be revealed. This is why we can sing  “Joy to the World” at Christmas.

Sunday April 8, 2018 Gospel of Luke – Luke 5:27-39 “Eat, Drink and Be Merry”

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Luke 5:33-34
They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.” Jesus answered, “Can you make the guests of the bridegroom fast while he is with them? But the time will come when the bridegroom will be taken from them; in those days they will fast.”

Many people saw the Puritans (incorrectly) as “people who suffer from an overwhelming dread that somewhere, sometime, somehow, someone may be enjoying himself.” That definition is incorrect because the Puritans had as their purpose “to glorify God and enjoy Him forever.” But we all have met someone who fits that incorrect definition —a religious person who only seems to be content when everyone else is miserable. These folks are like Garrison Keillor’s Lake Wobegon Lutherans, who are suspicious of a place like Hawaii that doesn’t have harsh winters.

Why is it that there are so many “dill pickle” Christians around, who are more like the Pharisees than those who attended Levi’s reception? It is because Satan has warped our conception of the Christian life. Jesus’ disciples, unlike the disciples of the Pharisees and even of John the Baptist, feast, while the others fast. The real issue is not stated, but it is there: “Why are your disciples able to enjoy life, while we merely endure it?” Note the contrast in the attitude of the Pharisees with that of the “sinners.” The sinners are celebrating; the Pharisees are grumbling. The sinners are happy; the Pharisees are sad. The sinners are enjoying life; the Pharisees only endure it. The sinners are “grabbing for gusto,” the Pharisees are griping to Jesus.

There are times when fasting is appropriate. There are times when the most spiritually mature Christians will be sad, when they will grieve, when they won’t be marked by joy. But Jesus is the bridegroom and when He is with His people, then we should experience the joy of the wedding feast. The joy of the Christian life is being personally related to our loving Bridegroom! If you know the joy of a personal relationship with Him, there will be times when you fast. You will discipline yourself for the purpose of godliness. You will obey His Word. But your motive will not be to earn right standing with Him or to impress others with your spirituality. Your motive will be the joy of knowing and pleasing your Bridegroom.

Joy, not sorrow, not sadness, should be the dominant characteristic of the Christian. The Christian life includes sorrow and suffering and sacrifice, but these are not the melody line of our life, or they should not be. These are the harmony line. Suffering and sacrifice are means, but they should not be the end. Joy is the goal, it is the climax, it is the reward of forgiveness and fellowship with God.

Sunday – December 3, 2017 Gospel of Luke – “Ending the Silence” Luke 1:5-38

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Luke 1:13-15
But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord.”

Have you ever prayed for something over and over again, year in and year out, but God has not answered? I hope that you can answer yes, because if you say no, it only shows that you are not a praying person. If you pray, you have prayed for things that God has not yet answered. One unanswered prayer that every committed Christian should be praying is that God would send revival to our country. It is as of yet unanswered because nothing that is being described as revival today even comes close to the many examples of true revival that God has sent in times past. True revival is not a matter of hanging a banner in front of the church that announces, “Revival This Week, 7 p.m.” True revival is not a superficial, emotional response that results in a temporary experience, but without long-term fruit of righteousness.

True revival is when the living God sovereignly and powerfully breaks into human history with the good news of His salvation. It invariably begins with His people coming under deep conviction of sin and turning from that sin in genuine repentance. It always involves a recovery of biblical truth, especially the truth about how sinners are reconciled to a holy God. Therefore, it also involves a recovery of the centrality and authority of God’s Word over all of life. The renewed sense of God’s presence, power, holiness, and truth then inevitably spills out of the church and into the world, resulting in many genuine conversions.

When God sends revival, He also sends great joy. The angel announced to Zecharias that he would have joy and gladness at John’s birth, and that many would rejoice (1:14). They were not just rejoicing at the birth of the child, but at what this child would bring — good news of a great joy for all the people, the news of the Savior (1:19; 2:10). Sin always causes pain and destruction; God’s salvation and righteousness result in great joy and gladness as relationships are reconciled.

There were no extraordinary means employed, no special campaigns, but rather the normal means of prayer and the preaching of the Word. But suddenly God broke into the midst of churches so that people who before had been complacent were now gripped with the reality of eternity and everyone sensed that in deed, God was in this place. We need to pray that God would graciously send us such a visitation of His saving grace. And, we need to prepare ourselves to welcome the Lord Himself into our midst.

Sunday – January 25, 2015 3rd John Verses 1 to 15 “True Prosperity”

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3 John 2-4
“Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. I have no greater joy than this, to hear of my children walking in the truth.”

As in all of John’s writings, truth is a central concept in 3 John. He mentions it six times in these thirteen verses, plus the world “true” in verse 12. As we’ve seen, John’s greatest joy was to hear of his spiritual children walking in the truth. Why did the aged apostle hammer on the truth so often? One reason was that he was the last living apostle, and he saw numerous errors creeping into the churches. Also, the Lord Jesus had repeatedly emphasized the truth in His earthly ministry.

In John 1:14, John testified that Jesus was “full of grace and truth.” In John 3:21, “he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” In John 4:23, Jesus explained that the Father seeks those who “worship in spirit and truth.” In John 8:32, Jesus said, “and you will know the truth, and the truth will make you free.” In John 14:6, Jesus claimed, “I am the way, and the truth, and the life; no one comes to the Father but through Me.” Jesus referred to the Holy Spirit as “the Spirit of truth”. He prayed in John 17:17, “Sanctify them in the truth; Your word is truth.” Jesus told the skeptical Pilate in John 18:37, “For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.”

The huge emphasis on truth in John’s writings teaches us that truth matters! How a person thinks about God, man, salvation, and life determines how that person lives. A person with false concepts in these areas will live differently than the person with a biblical view in these important matters. Since Jesus Himself is the truth and since God’s Word is truth, Satan works overtime to undermine the truth about the person and work of Christ and the truth of God’s inerrant Word.

So truth was a huge emphasis in Jesus’ ministry, and therefore, too, in the life and ministry of the apostle John. Contrary to the current postmodern philosophy that denies absolute truth in the spiritual realm, the Bible clearly affirms that there is theological and moral truth and error. This truth centers in the person and work of Jesus Christ. Since God is the author of truth, whereas Satan is the author of spiritual lies, God’s people must know and obey the truth as revealed in God’s Word. Then it may be said of you, “Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers.” And your pastor will have great joy to hear that you are walking in the truth.