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Sunday – November 15, 2015 Revelation 6:1-8 “The Horse Riders”

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Sunday – November 15, 2015 – Read the Word on Worship

Sunday – November 15, 2015 Revelation 6:1-8 “The Horse Riders” from Sunrise Community Church on Vimeo.

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Revelation 6:1-2
“Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come.” I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.”

If you’ve talked with people about the gospel, you’ve heard the question, “Is God fair to judge those who have never heard about Jesus Christ?” Will they go to hell because they did not believe in Jesus when they never heard of Him? Another variation of the question is, “Won’t those who have done the best that they could do get into heaven?”

Paul settles the matter of God’s judgment in Romans 2:11, “For there is no partiality with God.” God will judge everyone with perfect justice. Paul is anticipating a Jewish objection, “But surely God will treat us more favorably than the pagan Gentiles. We know God’s ways as revealed in His Law, but they don’t!” Or, perhaps a Gentile would object, “It’s not fair for God to judge me for disobeying a standard that I knew nothing about! I’ve done the best that I could with what I knew. God won’t judge me, will He?”

Jesus made the astounding claim in John 5:22-23, “For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father.” There couldn’t be a clearer claim to deity than that! For Christ to sit in judgment of all men, He must have infinite knowledge, which only God can have. Also, this means that if you have a picture in your mind of Jesus as being all-loving and never judgmental, then you do not have the biblical picture of Jesus. He described Himself as the judge of all. In Revelation 19:11-15, He returns on a white horse to judge and wage war. His eyes are a flame of fire. He is clothed with a robe dipped in blood. From His mouth comes a sharp sword to strike down the nations. “He treads the wine press of the fierce wrath of God, the Almighty” (19:15). So if that isn’t your image of Jesus, you need to change your thinking!

If we do not preach the coming judgment and wrath of God, we do not preach the gospel at all. We would be like a surgeon who didn’t want to tell his patient that he is ill. He hopes to heal him without his knowing that he was sick. So he flatters him that he is well and the man refuses the cure. Such a doctor would be a murderer. And so are we, if we do not warn people about God’s impartial, certain judgment of our every secret, and then point them to the good news that Christ offers forgiveness to repentant sinners as their only hope.

Sunday – September 6, 2015 Revelation 2:18-29 “Thyatira: Tolerating Tolerance”

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Sunday – September 6, 2015 – Read the Word on Worship

Sunday – September 6, 2015 Revelation 2:18-29 “Thyatira: Tolerating Tolerance” from Sunrise Community Church on Vimeo.

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Word On Worship – Sunday – September 6, 2015 Download / Print

Revelation 2:20-21
“‘But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. ‘I gave her time to repent, and she does not want to repent of her immorality.”

“That’s a long story.” How many times have you heard this statement? Often it is the first response from a Christian who is asked how they came to faith in Jesus Christ. After studying this text, I’ve concluded that the statement, “That’s a long story,” also applies to divine judgment. In 1 Kings 21, Ahab and Jezebel committed a terrible sin. This king and queen appear to have had a second palace in Jezreel, and adjoining the royal property was a vineyard owned by a man named Naboth. The king decided that he would like this property as well. He offered to trade with Naboth for a better piece of property or to pay him a premium price in cash (silver). It wasn’t a bad idea, and it was a generous offer, except for the fact that the Law of Moses forbade an Israelite from selling his family inheritance.

His wife, Jezebel, was not about to take “no” for an answer. She took matters into her own hands, instructing the leaders of the city to obtain false accusations against Naboth, and then to carry out his execution for “blaspheming God and the king,” as well as Naboth‘s sons. Ahab might have found a measure of solace in the fact that he didn’t really know how Jezebel was going to acquire this property for him but he knew her well enough to know it would be neither legal nor moral. He was the king, and he allowed her to act in his behalf – and with his authority.

It is not until 2 King 9 that we see the wheels of justice catch up with Jezebel. It is here that Jehu races toward Jezreel in his chariot, accompanied by soldiers loyal to him, ready to storm the city of Jezreel. See the approaching army, Jezebel retired to her tower to apply makeup and continue in her way of manipulation and intimidation. It has served her well with her husband Ahab and in the past protected her position. If this woman was as mean an employer as she was wicked as a queen, no one would have shed any tears at her death. Jehu commanded his supporters, standing by the queen, to throw her out the window, and they did. She fell to the ground to her death where she was trampled by the wheels of Jehu’s chariot.

God does know how to deliver the righteous from judgment and how to reserve the unrighteous for judgment. Our text is ample proof of that. My question to you, my friend, is this: Are you going to be among the righteous, who are spared from divine judgment, or are you among the wicked, whom God is reserving for punishment? Sinners often gloat over the fact that God seems to be doing nothing about their sins, and so they feel that they are free to continue to live in sin, without fear of divine judgment. God has made it clear that there is a day of accountability and we are to be ready.

Sunday – November 30, 2014 1John 4:17-21 “Confidence on the Day of Judgment”

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Sunday – November 30, 2014 – Read the Word on Worship

1st John 4 verses 17 to 21 from Sunrise Community Church on Vimeo.

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1 John 4:16-18
“We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world.”

John knows that in the matter of loving others, it’s easy to be hypocrites. It’s easy to sing, “Oh, how I love Jesus,” while at the same time our homes are a battle zone. We put on our spiritual masks at church, but in our hearts we harbor bitterness toward a fellow Christian who has wronged us. So John once more hits this vital matter of practical love for one another. John is saying, love that comes from God gives us confidence in the day of judgment and must be expressed in love for others in obedience to God’s commandment.

Of all of the important matters in life, none is more vital than the one that John mentions in verse 17—having confidence in the day of judgment. But we need to make sure that our confidence is based on biblical reasons, not on false hope. Polls show that at least 60 percent of Americans believe in hell, but only four percent think there’s a good chance that they will go there. Since we’re talking about eternity in the lake of fire, you need to be sure of where you stand! Since John tells us how to have confidence on that coming day, we all should pay close attention.

From beginning to end, the Bible is clear that there is a coming day of judgment. Jesus spoke often about the judgment to come. The apostle Paul, preaching to the philosophers in Athens, declared (Acts 17:31) that God “has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.” When he talked with the Roman governor Felix, Paul discussed “righteousness, self-control and the judgment to come”.

Our source of confidence is that we have believed in the Lord Jesus Christ and His shed blood as the propitiation for our sins. It is only His blood, not our works, that atones for sins. But, how do we know that our faith in Christ is genuine, since it is easy to be deceived? One evidence of genuine faith is when we see God’s love flowing through us to others, especially to others that we would not naturally love. The more you see God’s love surfacing in your life, the more you will “have confidence and not shrink away from Him in shame at His coming” (1st John 2:28).

Sunday – March 10, 2013

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March 10, 2013 – Read the Word on Worship

The Darkside of the Second Coming from Sunrise Community Church on Vimeo.

Christians today continue to ask the same question as the disciples: When will these things happen? They want Jesus to give them the key to identify exactly when the end will come. History is riddled with predictions, and when they are proven to be as foolish as the last, they revise their calculations based on some obscure biblical passage they failed to take into consideration. Others compile their “rapture index” charting out the latest earthquake, civil war or cosmic disturbance to gauge the probability of the nearness of Christ’s return to the delight of an audience seeking to escape rather than persevere.
Do not be a victim of Last Days entertainment. The most important thing we as Christians have been called to do is preach the gospel to all nations. When the Lord Jesus returns, He will not quiz us on whose prediction was accurate but rather will want an accounting of what we have been doing. Were we proclaiming the gospel? Were we enduring suffering faithfully? Did we love others as we have loved ourselves? Those who have been asleep on the job will not just be embarrassed when the Lord returns, they will be judged.
Join us this Sunday as we conclude our study of the Olivet Discourse from Mark 13 in “The Dark Side of the Second Coming”.

Word On Worship – March 10, 2013 Download / Print

Mark 13:35-37
“Therefore, be on the alert — for you do not know when the master of the house is coming, whether in the evening, at midnight, or when the rooster crows, or in the morning — in case he should come suddenly and find you asleep. “What I say to you I say to all, ‘Be on the alert!’”

Christians today continue to ask the same question as the disciples: When will these things happen? They want Jesus to give them the key to identify exactly when the end will come. History is riddled with predictions, and when they are proven to be as foolish as the last, self-proclaimed experts revise their calculations based on some obscure biblical passage they failed to take into consideration. Others compile their rapture index, charting out the latest earthquake, civil war or cosmic disturbance to gauge the probability of the nearness of Christ’s return to the delight of an audience seeking to escape rather than persevere.

We turn on the television to see pastors identify the Antichrist from their list of those they do not like and then preach fear to audiences that he is set to pounce and devour his prey. Others fall into extremist groups that quit their jobs, sell their homes and turn their backs on the world as they wait for the appointed time for Jesus to take them away from their earthly woes. Jesus specifically warns against such end-times hysteria, deliberately providing no sign or event that is helpful for fixing a specific date. Yet false teachers continue to pop up and reduce Christianity to simple answers to exploit the fears and the weaknesses of the saints for a handsome profit.

The temptation of end-of-the-world hysteria is to lead the saints astray from the very counsel of our Lord Jesus: Be alert. The life of the saint, whether in the first or twenty-first century, is full of painful paradoxes, tensions and uncertainty. Yet the Lord requires His saints to walk by faith, not by the comfortable security of sight. And so we fall prey to those who speak about what is next to happen on the world stage and we are told nothing about living in the light of such news, except to send in more money. Unlike Jesus, they provide no ethical implications for how this affects the way we live our lives, no urgency to share the gospel and no command to find ourselves to be ready.

Do not be a victim of Last Days entertainment. The most important thing we as Christians have been called to do is preach the gospel to all nations. When the Lord Jesus returns, He will not quiz us on whose prediction was accurate but rather will want an accounting of what we have been doing. Were we proclaiming the gospel? Were we enduring suffering faithfully? Did we love others as we have loved ourselves? Those who have been asleep on the job will not just be embarrassed when the Lord returns, they will be judged.

Sunday – July 15, 2012

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July 15, 2012 – Read the Word on Worship

John the Baptist vs Rob Bell and Modern Day Church Planters from Sunrise Community Church on Vimeo.

Why are there four gospels? Is there more to be gained by telling the story four times and not just once? After all there are not four Books of Acts. This Sunday we begin our study in the wonderful Gospel of Mark. The gospels are like diamonds, each facet lets in new light, allows a new color to emerge, and causes the over all beauty to be enhanced in a way that one stone by itself can not accomplish. We encourage you to take the time and pull up a chair and join us as we begin our series with the question “Why Study the Gospel of Mark?” Our prayer is that you will come to agree it is the story of “the gospel of Jesus Christ, the Son of God.” (Mark 1:1).

Word On Worship – July 15, 2012 Download / Print