Sunday – April 26, 2020 Book of Acts – Acts 10:34-48 “What a Difference a New Menu Makes”

Sunday – April 26, 2020

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Word On Worship – Sunday – April 26, 2020

Acts 10:42-43
And He ordered us to preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead. Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.”

Since life is short and uncertain and eternity is forever, the most important question anyone can answer is, “How can I be saved?” How can I know for certain that I am right with God? Sadly, even among Christians there are myriads of answers to that crucial question.  Many think that if a person is sincere, it really doesn’t matter what he believes. Another common belief is we must be good people to be saved. If we try to do our best, if we don’t hurt anyone, if we help others, then we will get into heaven. Often faith in Christ is combined with good works. If we believe in Jesus and do the best we can, the combination will somehow get us into heaven.

Peter and the other apostles knew that salvation is by grace through faith in Jesus Christ, not by our good works or efforts. But practically speaking, up till now they also believed that to be right with God, a pagan Gentile had to become a Jew in the sense of obeying the Jewish laws regarding circumcision and ceremonial issues. The thought of a Gentile getting saved without coming through the door of Judaism was foreign to them. But God has been breaking down Peter’s Jewish prejudices on this matter. Now they are all swept away in an instant, as the Gentiles in Cornelius’ house clearly get saved and receive the Holy Spirit in the same manner as the Jews had on the Day of Pentecost.

Even though Cornelius was a good man- even a God-fearing man, he still needed to hear about Jesus Christ and to put his trust in Him. As Peter proclaimed in Acts 4:12, “There is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” This means that there is no salvation for good people apart from faith in the Lord Jesus Christ. There is no salvation for good Americans who live in a supposedly “Christian” nation, apart from personal faith in the Lord Jesus Christ. But there is salvation for everyone who believes in Him.

Believing in the name of Jesus does not refer to a general, vague sort of belief. Instead, it is specific and personal. To believe in Jesus means that I believe He is the Lord who gave Himself on the cross for my sins. I believe the promise of God, that whoever believes on Him receives eternal life as God’s gift, not based on any human merit, but only on God’s free grace. To believe in Jesus means I no longer rely on anything in myself to make me worthy in the eyes God. Rather, I trust only in what Jesus did on the cross as my hope for forgiveness of sins and eternal life.

Sunday – July 14, 2019 Gospel of Luke – Luke 19:45 to Luke 20:18 “Tempest in the Temple”

Sunday – July 14, 2019

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Word On Worship – Sunday – July 14, 2019

Luke 20:1-2
One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”

The problem that the Jewish leaders faced was Jesus and His authority confronted their authority. Through the years they had their share of run-ins with Jesus. At the start of His ministry, Jesus had also gone up to Jerusalem and cleansed the temple (John 2:13-22). But then He left town and had pretty much kept to the north, while they had continued to run the religious establishment in Jerusalem. Jesus had come to town a few times and stirred things up, but He always had left and things had gone back to normal. But now things were coming to a head.

The problem the Jewish religious leaders faced is the same problem that every person who comes into contact with Jesus faces: His authority confronts my authority. At first, maybe it’s just an irritating sermon that makes you a bit uncomfortable. You don’t like it, but you brush it aside and continue on with your agenda for your life. Then a passage in the Bible steps on your toes. Your level of discomfort goes up a notch. You realize that if He takes over your life, there are going to be some radical changes, and you’re not sure that you want to relinquish that much control. So, you try and dodge the implications of who Jesus is by raising all sorts of intellectual questions. But Jesus keeps coming to town and confronting your authority to run your own life. Sooner or later, you come to a crisis point where you have to deal with the question that these Jewish religious leaders asked: “By what authority does Jesus say and do these things?”

If Jesus Christ is God in human flesh, who gave His life for you on the cross, then He is the absolute sovereign who has the supreme right to govern your life. Jesus the Christ could go into the temple, turn over the tables of the money-changers, drive out those who were selling, and confront the religious leaders because He was acting under the authority of the sovereign God. That same authority gives Him the right to confront you and me with the way we are living for ourselves, even if we cover it over with religiosity.

J.C. Ryle perceptively commented, “The ruin of thousands is simply this, that they deal dishonestly with their own souls. They allege pretended difficulties as the cause of their not serving Christ, while in reality they ‘love darkness rather than light,’ and have no honest desire to change.” The question for us today is, how do we respond when He suddenly upends our comfortable way of life? Do we challenge His right to confront us? Or, do we honestly face our own sinful selfishness, our insistence on running our lives on our terms? Do we yield to His rightful lordship? Since Jesus Christ is acting by God’s authority, we had better submit to Him!

Sunday – May 26, 2019 Gospel of Luke – Luke 18: 31 to 19: 10 “Jesus Treed a Tax Collector”

Sunday – May 26, 2019

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Word On Worship – Sunday – May 26, 2019

Luke 18:18-20
A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good — except God alone.

If Jesus had taken an evangelism training course, He would have dealt differently with the rich young ruler. From an evangelist’s point of view, this guy was a piece of cake. His eagerness is evident from the fact that (Mark 10:17 reports) he ran, not walked, up to Jesus. He even knelt down before Jesus, right in front of others, and asked, “What must I do to inherit eternal life?” Jesus didn’t even have to figure out how to turn the conversation to spiritual things! What an opportunity! Shouldn’t be too hard to get a decision!

And the man was a choice prospect. Matthew tells us that he was young. He still had most of his adult life ahead of him. He was in a place of influence in spite of his youthfulness. He didn’t have any serious problems to overcome—no drugs or alcohol, no history of trouble with the law. From his youth, he had tried to keep the Ten Commandments, and he had done a pretty good job of it. He was a fine young man, the kind that any church would lift up as an example. And, he was extremely rich, with just a tithe, he could have bankrolled Jesus’ mission for years to come. What a key person! But Jesus let him walk away.

There’s another possibility, of course. If it seems to us that Jesus blew a choice opportunity and that He did not share the gospel clearly with this eager young man (if it had been anyone other than Jesus who had taken this approach, we all would say that he blew it), then perhaps Jesus has something to teach us about the gospel message and how to share it. In particular, He teaches us how to share the gospel with good people—those who believe in God and have lived decent lives.

Perhaps you are a good person today. You’ve assumed that your good deeds will get you into heaven. But you must see that your own goodness can never save you. You must see the awful sins of your heart as God sees them. Perhaps there is one sin that you refuse to let go. The Lord is saying, “Let it go! Sell all that you possess, and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.” Turn from your sin and trust in Christ alone who can save. Even though this rich young ruler went away sorrowful and unsaved, Jesus knew what He was doing as an evangelist. I pray your response will not be like that of this young man.

Easter Sunday – April 21, 2019 – 2 Corinthians 5:1-19 “Why the Resurrection Matters”

Sunday – April 21, 2019

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Word On Worship – Sunday – April 21, 2019

1 Corinthians 15:1-2
Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

The resurrection is not a religious myth, which coincides with springtime to inspire us with hope and positive thinking. Rather, it is an historic fact that Jesus of Nazareth rose bodily from the dead. It was a physical, not just a “spiritual” resurrection. To be sure, Jesus arose with a resurrection body, which has different properties than our earthly bodies, as Paul explains (15:35-49). But it was a body that could be seen and touched, that could eat and drink.

The resurrection is a matter of great import to the apostle Paul. Few men can claim to have been more impacted by the resurrection of our Lord than Paul. The resurrection of our Lord was the means by which Paul was converted from an enemy of Christ to a true believer. Three times in the Book of Acts (chapters 9, 22, and 26) Paul’s conversion experience on the road to Damascus is reported. This appearance of the risen and glorified Christ blinded Paul, stopping him in his tracks, and led to his conversion. No wonder Paul saw the resurrection of our Lord as such a significant event. It turned Paul’s life upside-down.

Just how important was the resurrection of our Lord to Paul? It was not only the basis for his salvation and apostleship, it was a constant theme in his preaching (Acts 17:30-31; 24:15, 25). It was the reason for Paul’s imprisonment and trial before Caesar (Acts 23:6; 24:21; 26:6-8; 28:20). No wonder Paul is so emphatic about the resurrection of our Lord and about the error of those who say there is no resurrection of the dead. The gospel is the starting point and standard for all Christian teaching and practice. Paul takes us back to our origins to reinforce the vital role which the resurrection of our Lord plays in our salvation and Christian life.

Jesus indicated that the way for Him to bear fruit was to die. And then He applied this same truth to His disciples. Those who love their lives will lose their lives; those who hate their lives in this world will keep them eternally. The way Jesus would “draw all men to Himself” was by being lifted up on the cross of Calvary. Jesus taught that the way to life was the way of the cross. By means of His death, burial, and resurrection, we have been given life by faith in Him. Now, as Christians, we are to apply the same principle to our earthly life. We are to take up our cross, to hate our life, to die to self, and in this way, we will obtain life eternal. Here is an entirely unique approach to life. It is one you will never find originating from unbelievers, but you will find it repeatedly taught in the Word of God. Death is a defeated enemy; death is now our friend, and our way of life. To God be the glory!

Sunday – January 6, 2019 Gospel of Luke – Luke 12:49-59 “The Consequences of Christ’s Coming”

Sunday – January 6, 2019

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Word On Worship – Sunday – January 6, 2019

Luke 12:49-51
I have come to cast fire upon the earth; and how I wish it were already kindled!  But I have a baptism to undergo, and how distressed I am until it is accomplished! Do you suppose that I came to grant peace on earth? I tell you, no, but rather division.

The word “fire” can arouse a wide variety of responses. If someone were to yell, “Fire!” at the top of their lungs, it would probably produce a great commotion. One the other hand, on a cold winter night, the suggestion to “build a fire in the fireplace” arouses all kinds of warm emotions. And who can forget singing “chestnuts roasting on an open fire” at Christmas time? Now, that give us a warm, sentimental feeling. But when Jesus said/says that He had come to “kindle a fire,” He was/is saying that He has come to bring about the outpouring of God’s wrath on sinful Israel. That certainly is neither warm nor sentimental!

There are a number of seeming contradictions in our Lord’s words, here and elsewhere in the gospels. He is the Prince of Peace, but He will bring division. He promises men life, but He calls on them to give up life. He tells men to lay up treasure in heaven, but they are to give up the pursuit of riches in this life, and to give to the poor. The difference is between the “ends” and the “means” by which they are achieved. “Peace” is the end, but a sword and division are the means. “Life” is the end, but death—our Lord’s death, and the/each disciple’s “taking up his cross” is the means. “Blessing and riches” are the end, but giving up the pursuit of them is the means. Since the means appear to contradict the ends, we must go about these means by faith, and not by sight.

But how can Jesus be so zealous for this “fire” to be kindled? If He is going to bring about the judgment of God upon sinners, and if this is not a work in which He takes pleasure, why is He eager for the “fire” to be kindled? I think the answer is simple—this painful and unpleasant (for both God and men, I believe) outpouring of wrath is a prerequisite of and preliminary to the establishment of the kingdom of God. In order for the kingdom of God to be established, sinners must be punished and sin eliminated.

The means by which God has determined to bring about His kingdom is not just painful to sinful men, it is exceedingly painful to God. Not only because men will suffer for their sins, but because Jesus Christ, God’s Son, will suffer His wrath as a payment for man’s sins. Jesus said that before He casts fire on the earth, He had a baptism with which to be baptized. This baptism is the death which He would die on the cross of Calvary. His death on the cross would set in motion a series of events, which will conclude in the pouring out of God’s divine wrath on sinners. The sad reality is that it is not really necessary, because Jesus experienced the full extent of God’s wrath on the cross. For those who trust in Him, that is the full payment for their sins, but for those who reject Him, there is yet to come the outpouring of God’s wrath in the day of judgment.

Sunday – December 16, 2018 Gospel of Luke – Luke 12:22-34 “Perspective on Possessions”

Sunday – December 16, 2018

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Word On Worship – Sunday – December 16, 2018

Luke 12:29-32
Do not seek what you will eat and what you will drink, and do not keep worrying.  For all these things the nations of the world eagerly seek; but your Father knows that you need these things.  But seek His kingdom, and these things will be added to you.  Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.

Economist John Kenneth Galbraith observed, “Money is a singular thing. It ranks with love as man’s greatest source of joy—and with death as his greatest source of anxiety”. Most of us are prone to worry about money. If we don’t have enough, we worry about how to get it; if we have plenty, we worry about whether we really have enough and about how to hang on to what we have. Worry has been described as “a thin stream of fear trickling through the mind. If encouraged, it cuts a channel into which all other thoughts are drained”.

Worry, Jesus reminds us, simply doesn’t satisfy. Worry does not make one more comfortable, nor does it extend one’s life. And if worry will not do such a little thing, why should we think it would do any greater thing? Worry never produced a single meal. Worry has not produced a stitch of clothing. A little thought would even lead you to conclude that worry has probably hindered in these matters. Worry is really fear, and its ultimate cause is a lack of faith in God, in His goodness, in His power, and in His promises to provide for all our needs, beginning with the most important- LIFE.

Ultimately, worry disregards God’s care of His creation and disbelieves His love and care. The problem with material things is just that, they are material. They can be seen. Faith is not rooted in what is seen, but in what is not seen. When we seek after material things, like food and clothing, we seek after that which we can see, and so we live according to sight, rather than faith. As Paul reminds us “… we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal” (2 Corinthians 4:18).

Faith is rooted in the Word of God, which is both certain and eternal, not in those things which we see, which are soon to pass away. Heaven and earth will pass away, but not His word. The Word of God is the basis, both for faith and for life.  The antidote to fear is faith. The fuel of faith is that which is not material, but is eternal, the Word of God. His “flock” does not need to fear about food and clothing, or anything else, for His kingdom is assured. And not only is it certain that His “flock” will be given the kingdom, God has purposed to gladly give it. We can be assured that God will do that which gives Him pleasure, and giving us His kingdom will be pleasurable to Him, and so it is sure for us.

Sunday – December 9, 2018 Gospel of Luke – Luke 12:12-23 “Affliction of the Affluent”

Sunday – December 9, 2018

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Word On Worship – Sunday – December 9, 2018

Luke 12:15
Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.”

When I read the parable of the rich fool, I cannot help but think of Howard Hughes. From some of the reports at the time of his death, he had accumulated a great deal of wealth but did not enjoy any of it in his last years. In this sense, Howard Hughes is a present-day example of what Jesus is giving us warning. The danger of thinking of a man like Howard Hughes implies that the text applies primarily to the rich and enables us not to think of ourselves as a “rich fool.”

We may come to this parable with a sense of smug security. Perhaps Jesus will be speaking to us when he gets to the next section, where Jesus is addressing His disciples. But here, Jesus is telling a parable about a very wealthy, unlike ourselves. Jesus can hardly be addressing us. I’m not so sure about that. I think that most of us would be hard pressed not to admit that we are, as individuals, financially comfortable. Our nation is, in comparison with most others, exceedingly blessed.

The world says our life consists of things, but God says life consists of being rightly related to Him and to others. The world would view this rich man as a success. He would be held up as a model to follow. He had not gained his wealth by dishonest or corrupt means. He had worked for it, poured his money back into the business, and had done well. He was financially secure. He could now enjoy the good life: good food, fine wine, servants, and whatever pleasures money could afford. Isn’t that what we all aim for in life? Isn’t that why we go to college, so that we can get a good career, make plenty of money, provide the finer things in life for our children, and retire some day with plenty in our investments? What’s wrong with that?

This man’s whole attitude was the very reverse of Christianity. Instead of denying himself he aggressively affirmed himself; instead of finding his happiness in giving he tried to conserve it by keeping. His goal was to enjoy life, but in seeking his life, he lost it. What was wrong was the man’s focus. He had the world’s perspective, not God’s perspective. God’s perspective is not that riches are inherently wrong. Money can be a great good if used with a perspective of the life to come. There are several wealthy men in the Bible, such as Job, Abraham, Isaac, Jacob, and Joseph who enjoyed God’s blessing and were godly men. But, to a man, they were generous men who lived in light of eternity. As Paul tells Timothy, “Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy (1 Tim. 6:17). If we want to be rich toward God, we need to be careful to distinguish between the world’s perspective and God’s perspective. God’s perspective always takes into account the life to come.

Sunday –October 28, 2018 Gospel of Luke – Luke 10:38-42 “Working Like the Devil Serving the Lord”

Sunday – October 28, 2018

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Word On Worship – Sunday – October 28, 2018

Luke 10:41-42
But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.

In their book, First Things First, Stephen Covey and Roger and Rebecca Merrill ask this penetrating question: “What is the one activity that you know if you did superbly well and consistently would have significant positive results in your personal life?” They repeat the question with regard to your professional or work life and then ask, “If you know these things would make such a significant difference, why are you not doing them now?” They go on to discuss how we often wrongly let the urgent take priority over that which is truly important.

That is the main message of this little story that gives us a glimpse into an incident in the life of Jesus and two sisters who hosted Him for dinner. Luke seems to put it here both to contrast it with the preceding incident where a lawyer challenged Jesus by putting a test question to Him. In the first story, the lawyer cites the two great commandments, to love God and to love our neighbor, but the emphasis, through the parable of the Good Samaritan, is on love for our neighbor. In this story, we see an example of what it means to love God, as Mary sits at Jesus’ feet. If we only had the story of the Good Samaritan, we might allow service for God to take precedence over devotion to God.

Mary had chosen that which was “better” and “necessary” (v. 42); Martha was frazzled and frustrated by a whole host of things. What was that “better” thing, that which was “necessary,” that which Mary had chosen, and Martha had not? I think that the “better thing” was abiding in Christ, drawing strength and instruction from Him. It was being taught at the feet of the Master. Martha was preoccupied with ministering to Jesus; Mary with the ministry of Jesus. In the final analysis, He is not dependent upon our ministry to Him, but our life in Him is totally dependent upon His ministry to us. In seeking to serve Jesus, Martha was hindering the sustenance of Jesus in her life, and she even demanded that it be kept from her sister as well.

There is no better place to be, no place we are more welcome to be, than at the feet of our Lord. When we fall at His feet, we acknowledge His majesty, power, and goodness, and our need. When we fall at His feet, we rightly reflect the response of the creature to the Creator. No sinner in the New Testament ever hesitated to come to Jesus’ feet. The self-righteous would not be caught dead there, because of their pride and arrogance, but the sinner found the feet of Jesus a place of welcome. You are always welcome at His feet.

Sunday April 8, 2018 Gospel of Luke – Luke 5:27-39 “Eat, Drink and Be Merry”

Sunday – April 8, 2018 – Read the Word on Worship

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Luke 5:33-34
They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.” Jesus answered, “Can you make the guests of the bridegroom fast while he is with them? But the time will come when the bridegroom will be taken from them; in those days they will fast.”

Many people saw the Puritans (incorrectly) as “people who suffer from an overwhelming dread that somewhere, sometime, somehow, someone may be enjoying himself.” That definition is incorrect because the Puritans had as their purpose “to glorify God and enjoy Him forever.” But we all have met someone who fits that incorrect definition —a religious person who only seems to be content when everyone else is miserable. These folks are like Garrison Keillor’s Lake Wobegon Lutherans, who are suspicious of a place like Hawaii that doesn’t have harsh winters.

Why is it that there are so many “dill pickle” Christians around, who are more like the Pharisees than those who attended Levi’s reception? It is because Satan has warped our conception of the Christian life. Jesus’ disciples, unlike the disciples of the Pharisees and even of John the Baptist, feast, while the others fast. The real issue is not stated, but it is there: “Why are your disciples able to enjoy life, while we merely endure it?” Note the contrast in the attitude of the Pharisees with that of the “sinners.” The sinners are celebrating; the Pharisees are grumbling. The sinners are happy; the Pharisees are sad. The sinners are enjoying life; the Pharisees only endure it. The sinners are “grabbing for gusto,” the Pharisees are griping to Jesus.

There are times when fasting is appropriate. There are times when the most spiritually mature Christians will be sad, when they will grieve, when they won’t be marked by joy. But Jesus is the bridegroom and when He is with His people, then we should experience the joy of the wedding feast. The joy of the Christian life is being personally related to our loving Bridegroom! If you know the joy of a personal relationship with Him, there will be times when you fast. You will discipline yourself for the purpose of godliness. You will obey His Word. But your motive will not be to earn right standing with Him or to impress others with your spirituality. Your motive will be the joy of knowing and pleasing your Bridegroom.

Joy, not sorrow, not sadness, should be the dominant characteristic of the Christian. The Christian life includes sorrow and suffering and sacrifice, but these are not the melody line of our life, or they should not be. These are the harmony line. Suffering and sacrifice are means, but they should not be the end. Joy is the goal, it is the climax, it is the reward of forgiveness and fellowship with God.

Sunday February 4, 2018 Gospel of Luke – “Can God Be Tempted?” Luke 4:1-4

Sunday – February 4, 2018 – Read the Word on Worship

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Luke 4:1-2
“Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil.”

Have you ever wondered what the difference was between being tempted and being tested? The Bible speaks of both, but does that mean the two are interchangeable? Does it make a difference if Jesus was tempted by Satan or only tested in the Wilderness?

Temptation is, on the one hand, a solicitation to sin, to do that which is contrary to the will and the word of God. Temptation is an attempt to cause a person to sin. Satan’s efforts at temptation always fall into this category. But “temptation” when viewed from God’s point of view is a “test,” an opportunity for one to be proven righteous. In the case of Job, Satan sought to bring Job to the point of forsaking his faith, but God’s purpose was to deepen Job’s faith, as well as to demonstrate to Satan that Job’s love for God was not based upon the material blessings that God had bestowed upon him.

In the same way, Jesus was “tempted” in two senses in our text. From the vantage point of Satan’s intended purpose, our Lord was tempted. Satan wished to prompt the “Son of God” to act in disobedience to the Father, thus terminating His ability to fulfill His mission. From the viewpoint of God, this was a “test” of Jesus Christ, proving Him to be suited and qualified to fulfill His mission as the Son of God.

This temptation struck at the very heart of the gospel, for the Lord Jesus had come to the earth in obedience to the will of the Father, to die on the cross for sinners, so that they might be forgiven and have eternal life. Would Jesus save His own life, contrary to the will of His Father? Then He could not achieve eternal life for all men. Would Jesus act on His own behalf, distrusting and disobeying the Father? Then He would pursue the path of death, not life, for life requires obedience to God, even more than feeding the body. To have turned the stone into bread would have been to have turned from the path that led ultimately to the cross. The rejection by Jesus of Satan’s proposition meant that He was determined to accomplish the will of God, even unto death, which paradoxically, was the way to life, for Him and for all who are found in Him.

Death is not the end of life, rather death is the way to life. The death of Christ became the way in which men could have eternal life. His death meant that He suffered and paid the penalty for our sins. By believing in Christ we become identified with His death, burial, and resurrection, which is symbolized by baptism. But not only is death the way to life (dying in Christ to sin), it is for the Christian, the way of life. We are taught that we must daily “take up our cross,” we must die to self-will and self-interest. The way of life is death to self, that is the way of the cross.