Tag Archives: ministry

Sunday April 2, 2023 The Gospel of John – John 3:1-21

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Sunday – April 2, 2023

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Word On Worship – Sunday – April 2, 2023

John 3:22
After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing.

So far in the ministry of Jesus according to the apostle John, Jesus and His disciples had been at the wedding Canna and then spent time in the city of Jerusalem, where He had cleansed the temple (2:13-22), performed a number of signs (2:23), and spoken with Nicodemus (3:1-21). They are now leaving the city of Jerusalem, making their way into the countryside. There, Jesus “spent time with” His disciples.

We should ponder these three words, “spent time with,” because they remind us of a very important element of discipleship. As it should be, the church is very interested in discipleship. Jesus is seen as the model for “discipling,” and rightly so. Nevertheless, our discipleship programs seldom do what our Lord actually did. Rather, we emphasize a kind of classroom instruction, and usually a highly structured program with “accountability” and other controls. While this may be commendable, I cannot overlook the fact that Jesus “spent time” with His disciples. To be our Lord’s disciple was to “be with Him”.

Spending time with Jesus is an opportunity to hear from Him, to learn from Him, and as a result, to become more like Him. Whether our life is all together or not, clothes folded or in a pile on the floor, orfeeling the presence of God or when we feel we are in a spiritual desert. Jesus wants us to draw near to Him. Jesus’ love for us is not affected by our quiet times. His character does not change like circumstances and feelings do. 2 Timothy 2:13 promises, “if we are faithless, he remains faithful, for he cannot disown himself.” Jesus wants our individual hearts. Your heart. My heart. Filter-free. A heart that’s open to the unwavering love He wants to pour out on us freely.  Our time with Jesus doesn’t have to look the same in every season, but it should exist in every season. There will never be a day when we don’t need to hear from Him.

Discipleship is about witnessing, accountability, and one-on-one relationships with those who come to faith in Christ. But first and foremost, a disciple is one who spends time with the Master. Many times we often confuse the time we spend in preparation for our ministry with personal time with the Lord. Our time of study should be a time of fellowship and intimacy with the Lord, but we also need time with Him personally, for His sake and ours. Let us not lose sight of the fact that a significant part of our Lord’s discipling was simply spending time with His disciples.

Sunday November 20, 2022 Romans Week 74 Romans 15:14-33

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Sunday – November 20, 2022

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Word On Worship – Sunday – November 20, 2022

Romans 15:15-16
I have written you quite boldly on some points, as if to remind you of them again, because of the grace God gave me to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.

Paul had good reason to offer an excuse for not yet having reached Rome. Although his introduction to the Romans indicates he had wanted to visit these saints for years, he had not done so. Now Paul writes this epistle to them from Corinth, some 600 miles southeast of Rome. But now as close as he is to Rome and as eager as he is to visit the saints there, when he leaves Corinth Paul plans to head not northwest toward Rome, but southeast, traveling more than 800 miles back to Jerusalem. Though so close, he does not press on the remaining distance but turns around and goes in the opposite direction to Jerusalem.

If the Epistle to the Romans is Paul’s ministry to these saints in absentia and by mail, Romans 15:14-33 provides his excuse for his prolonged absence when he could have visited with relative ease. Indeed, his reasons for not having visited, and his future plans to visit, are most instructive. Here Paul reveals his priorities for living out his life and the basis of his plans for future ministry. Paul informs us how he determined on a practical, daily basis the will of God for his life.

Compliments are not handed out by Paul without good reason as his epistles contain a number of instances of admonition and rebuke. If these Roman Christians did not need to be taught or corrected, why did Paul write this epistle? He did not write this epistle to inform as much as to remind. He did not write Romans to innovate as much as to reiterate. This is a very difficult but vital principle for we who devote our lives to learning the Bible. Personally, I find great exhilaration learning something new, and I find great pleasure in sharing this new insight in my teaching ministry. But such insights seldom focus on the fundamentals of the faith but on incidentals. To the degree that we innovate, we depart from the fundamentals which we are responsible to reiterate.

The great danger for Christians is similar to that which faces athletes—in focusing on the fine points, one can forget the fundamentals. Sports are won or lost because teams execute or fail to execute the fundamentals of the game.  So it is with the fundamentals of the faith. The great danger for Christians is that we may lose our focus on the fundamentals and begin to pay too much attention to the fine points. In the words of our Lord, we may “strain out a gnat and swallow a camel” (Matthew 23:24). Paul wrote Romans to remind growing Christians of the fundamentals of their faith. There is little “new” in Romans, but all of it is vital.

Sunday August 14, 2022 Romans Week 63 Romans 12:3-8 Pt 2 “Humility and Spiritual Gifts”

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Sunday – August 14, 2022

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Word On Worship – Sunday – August 14, 2022

Romans 12:4-6
“For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another. Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly…”

While he was president of Princeton Seminary, Dr. John Mackay was heard to say, “Commitment without reflection is fanaticism in action. But reflection without commitment is the paralysis of all action.”  These two extremes have always threatened the ongoing ministry of the church of Jesus Christ. There are those who are content to learn doctrine but sense no urgency to put what they know into practice. On the other hand, there are the pragmatists who want to know only what seems to work but  are too busy to reflect upon the principles which underlie their activity.

There are many Christians today who are up to their necks in activity and ministry, but who unfortunately have little idea what it’s all about. There are others who would encourage us to get away from cold and sterile doctrine and saturate ourselves with experience. As we approach spiritual gifting, we see that Paul avoids both these extremes. He avoids the extreme of reflection without commitment by challenging every Christian to a life of service. He avoids the danger of activity without reflection by instructing us that the Christian experience is the outgrowth of a transformed mind, a thought-process molded not by the world, but by the Word of God.

These two great dangers are at the heart of the exercise of spiritual gifts. The first is in not devoting ourselves to doing that which we are gifted to do. The second is exercising our gifts in a way inconsistent with the grace of God, the very grace that is to motivate and be manifested by them. We must be challenged to devote ourselves to the function for which God has gifted us and to the ministry He has called us. And we are to do so in a manner pleasing to Him and consistent with the task in the overall plan and purpose of God.

Paul’s words raise an important question I call to your attention, for it require an answer which only you can give. I urge you not to leave this text without arriving at an answer for yourself. Paul is speaking to believers about the spiritual gifts God has bestowed upon each of those who have become His children, by faith. First and foremost, have you received God’s gift of eternal life? Have you been born again? If not, then the subject of spiritual gifts is but an academic exercise, a purely hypothetical question. If so, then you have received, along with the gift of eternal life, a special enablement to serve God through His body, the church. Do so, to the glory of God.

Sunday August 7, 2022 Romans Week 62 Romans 12:3-8 “Straight Thinking on Spiritual Gifts”

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Sunday – August 7, 2022

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Word On Worship – Sunday – August 7, 2022

Romans 12:3-4
For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

The subject of spiritual gifts is relevant and vitally important to Christians today. Some evangelical Christians believe and teach that spiritual gifts are no longer applicable, that spiritual gifts were given for the church in its infancy. If this is so, how can spiritual gifts now be extinct when the Book of Romans clearly teaches they are necessary for the functioning of the church? While some may differ as to whether all the gifts are necessary in this age, it is very difficult to understand how none of the gifts are needed.

If I understand Paul’s teaching correctly, spiritual gifts are needed as long as we are living on this earth as members of the body of Christ. Spiritual gifts are those endowments of power which enable us to carry out the vital functions of our body life in Christ as members of His body. These endowments are a supernatural enablement so that supernatural results are produced. It is only when our Lord returns, when the church is taken up into glory and fully perfected, that the need for spiritual gifts will cease. Paul’s teaching assumes that teaching about spiritual gifts is both basic and fundamental to Christian living. Peter likewise looked at the exercise of spiritual gifts as a crucial matter. We should take spiritual gifts no less seriously than did the apostles.

But why does Paul tell us that we are to think “so as to have sound judgment, as God has allotted to each a measure of faith”? There are several reasons. First, we live and walk by faith. Faith is essential in our service and in the exercise of our spiritual gifts, just as it is in every other aspect of our lives. Second, the results of our ministry may not be evident or apparent to us, or even to others. The results of the ministry of spiritual gifts are spiritual. They may not be revealed until eternity. We must act on the basis of faith, even though the results are not visible to us. The results of our ministry may be unseen, and faith deals with the unseen.

Because the exercise of a spiritual gift may be unseen, faith is required. Most often the ministry of spiritual gifts is described in terms of the function of the human body. In the human body some members are visible and prominent such as the hands and the eyes. But there are other unseen members like the heart and lungs, which while being unseen are essential to maintain the body. These unseen members are the “vital” organs. Likewise, the vital members of the body of Christ may very well be unseen. Each member of the body of Christ plays a part in the work of the body, as a whole. This the Christian believes by faith and demonstrates to the glory of God.

Sunday July 17, 2022 Romans Week 59 Romans 11:13-24 “The Sweetness and The Severity of God”

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Sunday – July 17, 2022

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Word On Worship – Sunday – July 17, 2022

Romans 11:13-16
“Inasmuch as I am the apostle to the Gentiles, I make much of my ministry in the hope that I may somehow arouse my own people to envy and save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?”

In coming to faith in Christ, Paul has not denied his Jewish heritage. His conversion was no denial of his Jewish hopes but an entrance into them through Jesus, Israel’s Messiah. This raises a question: If Paul is a faithful Jew, what is he doing ministering to Gentiles? If there is still hope for Israel, how can Paul justify ministering to Gentiles rather than to Jews? Paul’s answer proves that his ministry to the Gentiles is completely consistent with His Jewish heritage and hope.

We have here a very important lesson to be learned. Frequently, we are called to achieve God’s purposes in ways which may seem contrary to His purposes. In biblical terms, we are called to walk by faith and not by sight, to walk in obedience to His Word, even when doing so seems contrary to God’s purposes. For example, God calls upon us to give up our lives in order to gain them, to take up our cross in order to serve Him. Obedience to God’s Word by faith may often seem inconsistent with what He has promised to accomplish, but God’s ways are often accomplished by the most unlikely means.

The church has been commanded to “make disciples of every nation” (Matthew 28:18-20), which necessitates evangelism (Romans 10:14-15). Often there are often those who lay a guilt trip on every believer, insisting that we obey the Lord’s command by doing what appears to be evangelistic. If we are not passing out tracts, going door to door, or doing what others expect of us, we can often feel guilty. If Paul had done what appeared to be necessary to evangelize the Jews, he would have been aggressively pursuing Jewish evangelism. He did actively pursue Jewish evangelism, by going to the synagogues and preaching Christ. But he also saw that his ministry to the Gentiles was playing a part in Jewish evangelism too even if it did not appear so.

A young man may be out mowing the church lawn and may wonder if he should be mowing the grass when he could be out witnessing. But it may be the neatly-kept lawn which attracts and encourages a passerby to visit the church and thus hear the gospel. A housewife making a plate of cookies for an ailing neighbor may very well be playing a part in God’s plan to bring that neighbor to faith. God has given each member of His body, the church, different gifts and a different ministry. We must exercise our gifts and fulfill our ministry, even though it may not “look” spiritual or appear to be directly related to God’s purposes. It is only when we see our obedience to Christ’s calling as a part of the larger program and purposes of God that we are able to “magnify our ministry,” knowing that God will use it to achieve His purposes.

Sunday – May 10, 2020 Book of Acts – Acts 11:20-33 “One Step Back to Move Forward” Pt 1

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Sunday – May 10, 2020

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Word On Worship – Sunday – May 10, 2020

Acts 11:20-22

But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a large number who believed turned to the Lord.

Pastors today flock to seminars that tell them how to market the church in today’s world. They learn how to make the church user-friendly for outsiders. They are taught how to shorten the sermon and make it non-threatening to the unchurched, while using drama and multi-media to get the message across. And, the methods “work”! Some of the largest evangelical churches in America use these methods and teach them to thousands of pastors who see dramatic results. Here in Acts we see an example of impressive church growth. From a small group of persecuted refugees, the church in Antioch saw large numbers of people come to Christ.

The founding and prospering of the church at Antioch was arguably one of the most significant events in the history of Western civilization. It led to the distinctiveness of the Christian church apart from the Jewish synagogue, in that it blended together in one body both Jews and Gentiles. It was here that the followers of Jesus were first called Christians. From Antioch, the church launched the first mission to Europe. This was because this church knew the principle of the body, that God has gifted every member and each one is expected to exercise his or her gift in ministry.

Even when Barnabas and Saul later rose to positions of leadership through their teaching ministry, this church did not depend on them in order to function and grow. They could send both of them off on a relief mission to Jerusalem and keep operating. Later, when the Holy Spirit set apart Barnabas and Saul for the first missionary journey, the church could send them out and keep right on rolling.  If the spreading of the gospel or the functioning of the church depends on the labors of full-time missionaries or pastors, ministry will be severely limited. But if every person who has trusted in Christ as Savior and Lord feels the obligation of serving Him and of telling others the good news about Him, the gospel will spread and the church will be built up. Every Christian should sense their responsibility to serve Christ and bear witness of Him.

Antioch is set before us as an example of how a church should minister. It was a church founded by simple believers who knew that God has called every Christian to serve Him. Employing the principles that this church followed will not necessarily result in numerical growth, since God does not always grant numerical growth along with His blessing. And, we would be mistaken to conclude that God is blessing every growing church. But we would certainly hinder God’s blessing if we knowingly violated the principles embodied in this church. If we want the hand of the Lord to be with us, then we would do well to study and follow the example of this church at Antioch.

Sunday – February 16, 2020 Book of Acts –Acts 6:1-7 “Waiting on the Widows”

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Sunday – February 16, 2020

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Word On Worship – Sunday – February 16, 2020

Acts 6:2-4
So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”

Someone has said, “If you ever find the perfect church, don’t join it because you will spoil it!” I often tell the new members class, “I promise that if you join this church, we will at some point offend you.” Or, as some wag put it, “To dwell above with the saints we love, O that will be glory! But to dwell below with the saints we know, well, that’s a different story!” To have been in the early church would have been a wonderful experience to see God was working in powerful ways. But the early church was not a perfect church. We’ve already seen the problem of hypocrisy, with Ananias and Sapphira. Now Luke shows us another problem that occurred in the midst of this phenomenal growth: a complaint arose that threatened to split the church.

It is significant that the apostles did not say, “It’s time that we divide the church up into the First Hellenistic Church of Jerusalem and the First Hebrew Church of Jerusalem.” They never considered division as an option. Even though these two groups had diverse backgrounds and even different mother tongues, they wanted to work this problem out in a spirit of unity, not division.

Not even the apostles could do it all. They were gifted and called to the ministry of prayer and preaching the Word. They were not control-freaks, who had to direct every aspect of church ministry. They were willing to delegate responsibility to other godly men who could deal with the problems.  One key to solving church problems is to recognize and implement the division of labor on the basis of spiritual gifts. No one man or group of men, however gifted, can carry on the work of the local church. It is only when every member gets involved in serving in accordance with his or her gifts that the church will be strong.

The church is primarily an organism—the living body of which Christ is the head. But all organisms are organized. It is a mistake to over-emphasize organization to the neglect of organism. It is also a mistake to over-emphasize organism and neglect proper organization. The solution was the blend between apostolic direction and congregational participation. The apostles did not choose these seven men; they delegated that job to the congregation after giving the necessary qualifications. The congregation brought the seven back to the apostles, who validated the choice by praying and laying hands on them. The church is not a democracy, but wise elders will involve the congregation on important decisions. The entire church must be functionally under the headship of Jesus Christ, seeking to honor Him and follow His will.

Sunday – August 11, 2019 Gospel of Luke – Luke 21:1-4 “Mite or Mite Not”

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Sunday – August 11, 2019

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Word On Worship – Sunday – August 11, 2019

Luke 21:1-3
And He looked up and saw the rich putting their gifts into the treasury. And He saw a poor widow putting in two small copper coins. And He said, “Truly I say to you, this poor widow put in more than all of them…

The cults are growing rapidly, not because the unchurched are convinced of the correctness of their doctrinal positions, but because they are drawn by the fact that the needs they feel most strongly are being met outside of orthodoxy. Have you met anyone who has converted to Mormonism because they were so impressed by the life and ministry of Joseph Smith? Evangelicalism has committed several errors in its practices, and most of them relate to the use of money. In the past, major denominations took the social and physical needs of their fellow man seriously. They rightly grasped the obligation of the church to respond to those needs. But as these denominations became theologically more and more liberal, the emphasis fell almost totally on needs other than spiritual.

Rightly, evangelicals retreated from what have been called “social gospel” organizations. But we have wrongly retreated from the work of ministering to the material needs of people in our efforts to disassociate from those who preach a false gospel. The poor and the oppressed have come to view evangelical Christians as uncaring. Have we become so spiritually minded; we are of no earthly good? The cults and social gospelers have gained followers due to the disinterest of Christians in meeting material needs.

All of this demands that in a study of the work of the ministry, we must rethink the area of material ministry. We must seriously consider what the Word of God has to say about the ministry of money. There is a major misconception held by most Christians about money, which is at the root of our material malpractice. The evil of materialism can easily be confused with ministry that money can perform. We are sensitive about the subject of the use of money because many of us are not very skillful here, often linking faith with financial irresponsibility. We purchase items on the basis that God will provide the money to pay for it. Financially, we have jumped from the pinnacle of the temple, putting God to the test.

Confusion about the importance of money is also a byproduct of disproportionate emphasis on the part of those who proclaim the Scriptures. Some preachers never get off the subject of money. All of us have been turned off by this kind of pulpit pleading for funds. But some of us who preach the Scriptures are in error for not mentioning money at all. Usually this is because we don’t want to be associated with those who are perpetual solicitors of contributions. Also, we hesitate to mention money because to teach the whole counsel of God on this subject is to point out the obligation of Christians to bountifully provide for those who preach the Word (1 Corinthians 9:1–14). Because of this “conflict of interest” we avoid thorough teaching on biblical giving.

Sunday – February 10, 2019 Gospel of Luke – Luke 13:31-36 “Christ Would But They Would Not”

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Sunday – February 10, 2019

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Word On Worship – Sunday – February 10, 2019

Luke 13:31-33
Just at that time some Pharisees approached, saying to Him, “Go away, leave here, for Herod wants to kill You.” And He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.’  Nevertheless, I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem.”

We have been told by Luke (once again) that Jesus was on His way to Jerusalem, teaching and ministering as He went (Luke 13:22). Jesus’ exodus from Jerusalem (via His death and ascension) will eventually close the narrow door, which He has urged His listeners to pass through. Verses 23-30 therefore stress the implications of Jesus’ approaching Jerusalem for the nation Israel. Verses 31-35 stress the implications of arriving in Jerusalem for Jesus.

Some Pharisees arrived, seemingly from Jerusalem. It appears that they have a kind of “news flash” for Jesus. Apparently, they have learned of Herod’s intention to put Jesus to death if He made an appearance in Jerusalem. They had come to warn Jesus of the danger of persisting on His present course. Herod earlier was desiring to see Jesus (Luke 9:9). The Pharisees, on the other hand, had rejected Him and had determined to put Him to death. Did they really wish to save Jesus from Herod’s treachery? It didn’t matter. Jesus would use this as a further occasion for teaching.

Jesus’ response to this warning was to tell these Pharisees to report back to Herod His commitment to carry on His ministry, as given by God, and as planned. It was business as usual for Jesus, even if that was dangerous, even if it meant death. Jesus was determined to finish what He had been sent to accomplish. No threat of danger would turn Him from His mission or from His ministry. The fainthearted might be tempted to pursue the same ministry, but in a safer location. Jesus was not going to let anything cause Him to take a detour, so that He could avoid the danger which lay ahead. How much this is like the warning which Paul received in Acts 21, telling Him that persisting on with his course would lead him into bondage. Paul’s response is in the footsteps of His Lord’s. Neither would let danger keep them from fulfilling their mission.

Jesus made it clear that He knew He would die in Jerusalem. He was not naive of the danger. He was not oblivious to the pain and the persecution which was ahead. He was conscious that this was His calling. Would He urge men to “strive” to enter the door? He was striving to open the door to salvation, by His sacrificial death. Today, when “playing it safe” seems to be the name of the game, even the smallest danger or threat may be enough to deter us. We conclude that “the Lord has closed the door,” when He may only have purposed for us to walk in His footsteps.

Sunday – January 14, 2018 Gospel of Luke – “Good News for Bad Days” Luke 3:1-20

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Sunday – January 14, 2018 – Read the Word on Worship

Sunday – January 14, 2018 Gospel of Luke – “Good News for Bad Days” Luke 3:1-20 from Sunrise Community Church on Vimeo.

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Luke 3:7-8
“John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.”

John was a prophet whose ministry was rooted in the Old Testament. John did not merely fulfill Old Testament prophecy, he spoke as an Old Testament prophet. John and the Old Testament prophets spoke of the future, of the Kingdom of God, of the Messiah, and of “things to come” in two different ways. The prophets spoke of the coming of the Lord both as a time of judgment and as a time of blessing. They spoke of Messiah both as the great King, who would reign from the throne of David, and as the Suffering Servant, who would die for the sins of the world. And, you will recall, this was the cause for considerable interest and even agony on the part of the prophets.

John’s one ministry as a prophet – calling Israel to repentance and to the keeping of the Law – was a failure, as all other prophets had failed. It was thus with John’s ministry that the preaching of the Law, of the old covenant, ceased: “The Law and the Prophets were proclaimed until John; since then the gospel of the kingdom of God is preached…” (Luke 16:16). Many of those who came to John for baptism left without ever entering the water. Thus, the kingdom of God was rejected, along with her King. All of this in fulfillment of the Old Testament prophecies.

John’s ministry was to close, once and for all, the chapter in Israel’s history of law-keeping. No one had ever been saved by law-keeping, and neither would the kingdom of God ever be initiated because of it. Grace must replace law. The suffering of Messiah would provide a means of forgiveness and escape from the judgment of God. John’s ministry was intended to point this out in a final and definitive way. John not only proclaimed, one final time, a call to repentance and law-keeping, but introduced the One through whom the law would be fulfilled, and through whom salvation and forgiveness would be accomplished.

While John’s ministry and message was to be replaced, there is much that we can learn from him. We can learn from the boldness of John in proclaiming his message. He did not hesitate to call sin what it was, sin; or to warn men of the coming judgment of God. For those of us who tend to be “wimpy” Christians, who are reluctant to tell people they are sinners, who shy away from telling people there is a literal hell for all who do not trust in Christ, John’s boldness should serve as a rebuke. And note that it was his boldness in proclaiming God’s Word that enhanced the power of his message. The gospel is, as Paul says, “the power of God unto salvation” (Romans 1:16). Let us therefore proclaim it boldly.