Sunday – December 10, 2017 Gospel of Luke – “The Worship of the Women” Luke 1:39-56

Sunday – December 10, 2017 – Read the Word on Worship

Sunday – December 10, 2017 Gospel of Luke – “The Worship of the Women” Luke 1:39-56 from Sunrise Community Church on Vimeo.

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Luke 1:46-49
And Mary said: “My soul exalts the Lord, and my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bond slave; for behold, from this time on all generations will count me blessed. For the Mighty One has done great things for me; and holy is His name.”

There are those who have distorted the truth of God’s word about Mary, and rather than regarding her blessed above all women, have honored her as above mankind, worshipping her and praying to her as though she were on the level of deity, or even above Messiah. This is clearly seen to be in blatant disregard for the teaching of our text. Nevertheless, others have reacted to this error by failing to see this woman as a model disciple.

Mary is not a model for disciples in being the mother of Messiah. It is true that Elizabeth blessed Mary as the mother of her Lord (1:42), and that future generations will bless her as such also (1:48). While this is true, this must be kept in its proper perspective. Our Lord was careful to show that being obedient to God’s will and His word was more important than being humanly related to Him: “And it came about while He said these things, one of the women in the crowd raised her voice, and said to Him, “Blessed is the womb that bore You, and the breasts at which You nursed.” But He said, “On the contrary, blessed are those who hear the word of God, and observe it” (Luke 11:27-28).

Mary’s hymn is brimming with information about the attributes of God. But it is not cold, academic information. Mary is extolling God as she considers what He has done in choosing her to be the mother of the Savior. She calls Him “God my Savior” (1:47), which implies that Mary knew she was a sinner; none but sinners need a Savior. Implicit in the term “Savior” is the fact that we are lost and alienated from God because of our sin. As those who are lost, we don’t just need a little boost from God to set things right. We don’t just need a few tips on how to get our lives in order, how to polish our self-esteem, how to succeed in our families or businesses. Savior is a radical term that implies that we are helplessly, hopelessly lost unless God in His mighty power intervenes to rescue us.

Mary’s “Magnificat” focuses on much more than just her own blessing in the bearing of the Messiah. Indeed, she does not focus on the child, per se, but on the results of the coming of the Messiah. We know now this includes both His first and His second comings. Mary has a great breadth of understanding. She looks back, to the covenants which God has made with Abraham and with His people in the Old Testament. She looks forward to the ultimate righteousness which will be established when the Messiah reigns on the throne of David. Mary has a good sense of history and a broad grasp of God’s purposes and promises.

Sunday – May 14, 2017 Mother’s Day

Sunday – May 14, 2017 – Read the Word on Worship

Mothers Day 2017 from Sunrise Community Church on Vimeo.

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Word On Worship – Sunday – May 14, 2017 Download / Print

Zechariah 8:4-5
Thus says the Lord of hosts, ‘Old men and old women will again sit in the streets of Jerusalem, each man with his staff in his hand because of age. And the streets of the city will be filled with boys and girls playing in its streets.‘”

If someone were to ask, “What does the kingdom of God look like?” we might think of heavenly choirs singing praises to the accompaniment of harps. There is no doubt that glorious worship will be an important part of God’s kingdom. But I would guess that few, if any, of us would ever think to describe His kingdom as our text does. This is not Zechariah’s personal idea of what the kingdom of God will look like, but the direct word of the Lord of hosts.

When the Lord dwells in our midst, we will treat the elderly and children properly. Sadly, those words do not describe a large segment of American society.  According to Focus on the Family, child abuse was the leading cause of death in children under the age of 15. Congressional studies have noted that abuse of the elderly occurs with a frequency only slightly less than child abuse. Most such abuse occurs within the confines of the home. Our streets, especially in large cities, are not safe, especially for women, children, or the elderly. Yet we continually comment on how different it had been 25 years before, when children used to play in their front yards, and no one ever gave a thought to any possibility of danger.

By way of contrast, the picture of our text is a city where the elderly are at rest and the children at play, unafraid of attack or harm. Since these two groups represent the most vulnerable in any society, if they are securely at rest, everyone else will also enjoy peace. How a society treats its elderly and its young children may be a good measure of how close that society is to the Lord. When He dwells in our midst, He describes the result as this scene of peaceful joy for the aged and the young. These verses imply that relationships are one of God’s most precious blessings.

While Mother’s Day may not be in the Bible, God’s love for the barren is. Defending those who cannot defend themselves is. Comforting the hurting is. Caring for orphans is. Loving one another is. I think Mother’s Day is a great thing and I certainly don’t want to rid the church of it, but it’s not the only ministry opportunity today. Churches can compete to be one more float in the happy mother’s day parade, or they could be the ones seeing the trampled, and lifting them up. God gives us this simple snapshot of a community where Jesus Christ dwells in their midst. The most vulnerable citizens, the elderly and the children, are treated with protection and respect. If God took a snapshot of your family or our church this past week, how would it compare?