Tag Archives: Old Testament

Sunday – March 2, 2014 Judges 14-15 “The Lion, The Wench, & The Wardrobe”

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Sunday – March 2, 2014 – Read the Word on Worship

Judges 14 and “The Lion, the Wench and the Wardrobe” from Sunrise Community Church on Vimeo.

Word On Worship – Sunday – March 2, 2014 Download / Print

Judges 14:3-4
“Then his father and his mother said to him, “Is there no woman among the daughters of your relatives, or among all our people, that you go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she looks good to me.” 4 However, his father and mother did not know that it was of the Lord, for He was seeking an occasion against the Philistines. Now at that time the Philistines were ruling over Israel.”

Have you ever known anyone who wasted his or her life? Someone who, based on the subjective standards of the world, appears to have great potential because of their intelligence or creativity or personality and yet never lived up to your expectations of those qualities? Samson is perhaps the most well-known of all of the judges. There have been times when he has been held up as a hero, but in reality he may be the worst of the judges recorded in this book. If anyone knew what Samson’s potential was, it would have been his parents.

Think of the anguish Manoah and his wife experienced as they observed Samson’s disdain for his calling as a Nazirite. How many sleepless nights were there for these godly parents when they realized that in spite of their desire to raise Samson to be a godly young man, he had every intention of going his own way? While some might argue that they did not do enough to stop him from marrying a Philistine wife, they did clearly express their displeasure and sought to persuade him to marry an Israelite woman. In spite of their efforts, Samson was intent on going his own foolish way, more interested in satisfying his desires than in fulfilling his spiritual calling.

Here’s the beautiful thing: Samson’s sin would neither hinder nor thwart God’s purposes. Samson would be a deliverer, or, in the words of the Angel of the Lord, he would “begin” to deliver Israel from the Philistines. God’s purposes are vastly greater than anything we can imagine. What Samson’s parents could not see at the moment was that God would use Samson as an unwilling instrument, and thus He would accomplish everything that He had purposed.

In times like ours, things certainly look bleak, spiritually speaking. Our nation has forgotten and forsaken its spiritual roots. Christians are no longer respected as they once were, and there are indications that greater persecution is coming for those who trust in Jesus Christ alone for salvation and believe that the Bible is His inspired, inerrant, and authoritative Word. We see Congress out of control, proposing legislation that would have seemed preposterous only a few years ago. Are we as Christians wringing our hands, as though God’s promises and purposes are at risk? Unlike Samson’s parents, we have been told what God is going to do in the future, and we have also been assured that no power on earth can thwart His plans and purposes. The very things over which we may be agonizing may be what God is using to accomplish His sovereign will.

Sunday – February 23, 2014 Judges 13:1-25 “Samson’s Silver Spoon”

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Sunday – February 23, 2014 – Read the Word on Worship

Judges 13 verses 1 to 25 from Sunrise Community Church on Vimeo.

Word On Worship – Sunday – February 23, 2014 Download / Print

 Judges 13:3-6
“Then the angel of the Lord appeared to the woman and said to her, “Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son. Now therefore, be careful not to drink wine or strong drink, nor eat any unclean thing. For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines.”

When it comes to biblical characters who seem larger than life, Sampson breaks the mold. The introduction of Samson in fact requires all of Judges 13. This introduction is the most lengthy and detailed introduction of any of Israel’s judges. More attention is devoted to Samson, the last judge of the Book of Judges, than to any other judge in this book. Our job as students of the Scripture is to discover why the author felt this lengthy introduction was necessary.

The story of Samson is a beautiful example of how God’s sovereignty and man’s responsibility inter-mesh. There are many who feel it necessary to embrace one or the other – God’s sovereignty or human responsibility – but not both. But our text demonstrates both principles at work at the same time. Samson is a man who must, and does, make choices. These choices are almost always sinful and self-serving. And yet God purposed and promised that Samson would begin to deliver Israel from bondage to the Philistines. And that is exactly what God did, through a disobedient and pleasure-seeking Samson.

Do not think that God’s sovereignty removes all freedom of choice from men, or accountability for those choices. God’s sovereignty is so complete that He can give men freedom and yet still be in complete control of His world. We who are parents know (or will soon learn) that it is impossible for us to have complete and total control of our children. When we seek to exercise control, we do so by limiting our children’s freedoms. We confine them to their rooms and take away their car keys, cell phones, and computers. But even then we are not in complete control. God is able to give men the freedom to make choices and yet still be in control, so that we are assured that His purposes will be realized. That is illustrated by God’s use of Samson, even though he is sinfully self-indulgent.

If Judges 13 gets our hopes up about Samson and what will happen in his life, Chapters 14-16 will bring us down to reality. But the good news for those who place their hope and faith in Jesus Christ find out it is even better than they might have imagined. Jesus will never disappoint us nor will He will never fail. His deliverance is truly “wonderful,” and it lasts forever. I pray that you have already placed your trust in Him.

Sunday – February 16, 2014 Judges 10:1 – 12:15 “Jephthah: I Said What?”

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Sunday – February 16, 2014 – Read the Word on Worship

Judges 10 to 12 “Jephthah: I Said What?” from Sunrise Community Church on Vimeo.

Word On Worship – Sunday – February 16, 2014 Download / Print

 Judges 10:17-18
“Then the sons of Ammon were summoned and they camped in Gilead. And the sons of Israel gathered together and camped in Mizpah. The people, the leaders of Gilead, said to one another, “Who is the man who will begin to fight against the sons of Ammon? He shall become head over all the inhabitants of Gilead.”

We love our heroes. We want someone to be bigger than life and be immune from the shortcomings of society to somehow save the day. The medium or source does not matter. Whether people come from television or sports or  from politics and religion, we naturally seek to put individuals on pedestals and view them through rose-colored glasses, looking past their flaws and over exaggerating their strengths. We are distracted by their physical strength, or the style with which they carry themselves. Maybe they have faults, but we will not dig deep enough to find out because at the end of the day, we want a champion, a true deliverer.

There is only one True Deliverer, only One who is worthy of our worship and praise. If we are looking for heroes in the Book of Judges, we are destined for disappointment. The more closely we look at Israel’s judges, the more obvious their flaws become. Frankly, almost all of Israel’s judges who are described in any detail are jerks. They have weaknesses and besetting sins. We should learn from Scripture that all leaders – every one of them – have flaws. If we look long and hard enough, we will see them.

We can not idolize men for we will surely be disappointed. But we can be encouraged as we see the kind of instruments God uses to achieve His purposes. He uses homemade swords wielded by left-handed men, tent pegs, ox goads, and mill stones. He uses plain and ordinary people like Jael and the woman with the mill stone. When God uses the simple and even foolish things to achieve His purposes, then it is only He who should receive the glory. Let us be encouraged by the kinds of people God uses to achieve His purposes.

God saves those who are unworthy of salvation, not because of men’s works but solely because of God’s mercy and grace. Are you not amazed to find men like Gideon, Barak, Samson, and Jephthah, and women like Rahab in the “hall of faith” of Hebrews 11? It is not the greatness of our deeds, but the gracious work of God in the person of Jesus Christ, that saves unworthy sinners. Jesus bore the penalty for our sins on the cross of Calvary. He offers the forgiveness of sins and the promise of eternal life to all who place their trust in Christ Jesus and His work on their behalf. He is the Hero! He is the only Deliverer who can deliver condemned sinners from the penalty of death. Have you acknowledged your sin and placed your trust in Him alone for your salvation? If not, I plead with you to do so for your eternal well being.

Sunday – February 9, 2014 Judges 9:22-49 “Payday is Someday”

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Sunday – February 9, 2014 – Read the Word on Worship
Judges 9 verses 22 to 49 “Payday is Someday” from Sunrise Community Church on Vimeo.

Word On Worship – Sunday – February 9, 2014 Download / Print

Judges 9:56-57
“Thus God repaid the wickedness of Abimelech, which he had done to his father in killing his seventy brothers. Also God returned all the wickedness of the men of Shechem on their heads, and the curse of Jotham the son of Jerubbaal came upon them.”

I love precision, not because I am precise in everything that I do, but because I get great pleasure watching others do their tasks with such skill and accuracy. It is one of the reasons why I love watching the Olympics so much. But it is more than sports; it might be the gardener who knows exactly what to look for to fix my sprinklers or the doctors who treated me in the hospital last year. They waste little time and material, and they make their work look so easy.

The Book of Judges illustrates the precision with which our God goes about His work in this world. The obstacles and difficulties are many but God is at work through different kinds of men and women, few of whom are godly, or even wise. The goal of God’s work is the preservation of His people, the fulfillment of His covenant promises, and the punishment of those who have played a part in the slaughter of the 70 sons of Jerub-Baal (Gideon). And the punishment must be meted out in such a way as to destroy the guilty, and yet secure the safety of those who were not involved in the evil committed against the sons of Gideon. The skill and efficiency of God are entirely consistent with His character, but it is still a wonder to behold.

Our text is an excellent demonstration of the fact that God is not only able to execute justice in such a way that the wicked get exactly what they deserve, He is also able to judge in such a way as to protect those who are innocent. Abimelech and the leaders of Shechem perish for their treachery in the murder of Gideon’s sons who were Abimelech’s rivals. Gaal, his relatives, and the people of Thebez were spared because they had no part in this evil. I take great encouragement when I realize that God’s timing and His work of deliverance and destruction are always done with great precision. There are no accidents in what God brings to pass, His ways are perfect.

When I read the newspaper or watch the news on television, the world appears to be in chaos. Do not despair, as though no one is in control. The Scriptures teach us to view the chaos of our world differently than we often do, as the unseen hand of God, bringing about the fulfillment of His plans and purposes. Our passage wonderfully demonstrates the awesome truth of the sovereignty of God. God is in complete control of everything that happens so He can fulfill the curse of Jotham in such a precise way. So do not fear, there is no question that God’s plans and purposes will come to pass as He providentially and more visibly governs the affairs of men.

Sunday – February 2, 2014 Judges 8:33 – 9:21 “When Government is God’s Judgment”

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Judges 8 verses 33 to 9 verse 21 “When Government is God’s Judgment” from Sunrise Community Church on Vimeo.

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Judges 8:33-35
“Then it came about, as soon as Gideon was dead, that the sons of Israel again played the harlot with the Baals, and made Baal-berith their god. Thus the sons of Israel did not remember the Lord their God, who had delivered them from the hands of all their enemies on every side; nor did they show kindness to the household of Jerubbaal (that is, Gideon) in accord with all the good that he had done to Israel.”

Before we are told of the evils of Abimelech and of leaders of Shechem, we first are told of the evils of the Israelites, evils which were the reason for God’s judgment upon the nation. This is a judgment that came from within, rather than from without. It was Gideon who created the ephod which the Israelites worshipped. But as bad as this worship of the ephod was during Gideon’s lifetime, we see things went from bad to worse when Gideon died.

But upon Gideon’s death, the Israelites plunged “full speed ahead” into their idolatry. We are told that “they made Baal-Berith their god.” We are very familiar with the term Baal, but the expression “Baal-Berith” is new to us. In the Hebrew text, the term “Berith” means “covenant,” and so the Israelites made “Baal-Berith” their god. Or perhaps we should say the Israelites entered into a “new covenant” – not the Mosaic Covenant, and most certainly not the “New Covenant” of the New Testament – but a covenant with Baal as their new god. The Israelites are not worshipping the God of Israel and also some Canaanite god; they are worshipping a Canaanite god as their only god. They have rejected their covenant with God and have entered into a new covenant with a heathen god, exactly what God had warned them not to do.

Many Christians today, including me, bemoan the fact that our government has become more and more corrupt, so that people of both political parties have become cynical about the motives and actions of politicians. Can anyone deny the decline in morality and justice in government which has been increasing at an alarming rate in recent days? Homosexuality is not merely tolerated by our highest officials; it is praised as something good. Abortions – most of which are really murder – are accepted, praised, encouraged and all too often financed by our government. Our passage in Judges declares to us that our government, corrupt as it is, is precisely what we deserve. God has given the people of our country what many have wanted, as well as what we deserve.

How tragic it is to see that the people of Shechem put their faith in the wrong person. First they trusted in Abimelech, and soon they will trust in Gaal. There is only One who can deliver Israel and us today, and that is the Lord Jesus Christ. He is worthy of our trust and of our praise and looking elsewhere for deliverance will only lead to our destruction. May we pay attention to what is happening in our lifetime and turn to the Lord Jesus.

Sunday – January 12, 2014 “Hope & Change God’s Way- Hope in the Old Testament”

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January 12, 2014 – Read the Word on Worship

Hope and Change Week 3- “Hope in the Old Testament” from Sunrise Community Church on Vimeo.

Word On Worship – January 12, 2014 Download / Print

 Romans 15:4
“For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope.”

Finding hope in the Old Testament may be more challenging than you would think. Yes, the word appears many times in the Old Testament, but it does not occur as many times as you might think. In fact, the word hope does not appear until you get to the book of Ruth, and there it is talking about Naomi’s lack of hope for her future. Simply studying the topic of hope by searching for the word may diminish our hope more than build it up.

Do not lose hope, weary pilgrim; the concept of hope may very well be present even though the specific word is not found. Sometimes the pertinent texts are going to be found by searching for synonyms of hope. But at other times, we simply have to know the Bible well enough to turn to those texts which deal with this topic in more general terms. Sometimes, the New Testament will give us the necessary clue, just as Hebrews 11 gives us unexpected examples of faith in the Old Testament. Just be aware of the fact that a concordance search is a good start, but it is not the end-all for studying biblical concepts.

The writer to the Hebrews sums up the superiority of the New Covenant to the Old Testament by pointing out that every Old Testament saint was saved by faith, and that their faith gave them hope – not a hope for present blessings so much as a heavenly hope for eternal blessings (Hebrews 11:13-16).

Paul’s words in Romans 15 should convince us that the Old Testament Scriptures are a source of great hope for the New Testament saint because we can now read these texts in the light of the coming and work of our Lord Jesus Christ. The mysteries of the Old Testament – which Old Testament saints did not grasp – are now ours to ponder, for our encouragement and hope.

Sunday – December 15, 2013 “When More is Less” Judges 7:23-8:28

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Sunday – December 15, 2013 – Read the Word on Worship

“When More is Less” Judges 7 verse 23 to 8 verse 28 from Sunrise Community Church on Vimeo.

Word On Worship – Sunday – December 15, 2013 Download / Print

Judges 8:22-24
Then the men of Israel said to Gideon, “Rule over us, both you and your son, also your son’s son, for you have delivered us from the hand of Midian.” But Gideon said to them, “I will not rule over you, nor shall my son rule over you; the Lord shall rule over you.”

We are not told exactly when it was that the men of Israel asked Gideon to be their king, but it would seem that it was not long after the victory over the Midianites. What they are really proposing is that Gideon accept the position of being their king and that his ruling over Israel would result in a dynasty. This would assure the Israelites of a strong military leader as well as a continual line of succession. One cannot read this request without thinking ahead to 1 Samuel 8, where the Israelites demanded that Samuel appoint a king for them, a man who would go before them into battle.

On the surface, it would appear that Gideon (rightly) rejected this offer. He seems to do this in very plain words: “I will not rule over you, nor will my son rule over you. The Lord will rule over you.” The right words for the right time. And so we continue to think of him as a hero, looking at his recent conduct as a momentary lapse in conduct and character. But in just a moment – just a couple of verses, actually –  our optimism regarding Gideon will go up in flames when we read that he created an ephod that he then set up in his home town as an object of worship. Obviously, something bad happened to Gideon after the miraculous victory God achieved using Gideon and this negative change in Gideon persisted for the rest of his life, nearly forty years.

Gideon’s refusal to be Israel’s king is the right answer theologically speaking but that, in reality, he hypocritically lived a king’s life. For all intents and purposes, Gideon had a harem. The average Israelite certainly did not have many wives and concubines. Not to mention the tax and contributions from each of the soldiers’ collected spoils of war. He may not have taken the title of king but he certainly acted like a king. All the right words were spoken but all the wrong actions were taken.

Gideon reminds us how easy it is to stumble and fall and how few there are who truly “finish well.” That is what makes me so sad when I read about Gideon – he did not finish well. And we should be warned when we realize that many of those who once did well did not finish well. This would include people like David, his son Solomon, and Hezekiah as just a few examples. It does not get easier and easier to live the Christian life as you get older; it gets harder. How important it is to recognize our weakness and to cling to our Lord throughout our lifetime, so that we may finish well.

Sunday – December 8, 2013 “When Less is More” Judges 6:36-7:23

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When Less is More Judges 6 verse 36 to 7 verse 23 from Sunrise Community Church on Vimeo.

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Judges 6:36-38
“Then Gideon said to God, “If You will deliver Israel through me, as You have spoken, behold, I will put a fleece of wool on the threshing floor. If there is dew on the fleece only, and it is dry on all the ground, then I will know that You will deliver Israel through me, as You have spoken.”

Now let’s be honest with one another. Isn’t Gideon’s unbelief something that is familiar to all of us who have come to trust in Jesus as our Savior? We believe in the Lord Jesus, and we know that we are eternally saved, safe and secure in His keeping. We believe that God’s purpose is to proclaim the good news of the gospel throughout the entire world. We believe that God is going to bring many to faith. We even believe that God may bring revival to our country, and perhaps even to our neighborhood. But we have our doubts when we consider the possibility that God intends to accomplish these great things through us. God may use a Billy Graham but surely He will not use me in any significant way! That is what this test is all about. Gideon wants God to confirm His promise to achieve Israel’s deliverance through him.

It seems to me that in this “test,” there is both good news and bad news. The bad news is that Gideon is reluctant to take God at His word. He knew what God had said; he just didn’t quite believe it. The good news is that Gideon is not proud, arrogant, or confident in his own abilities. Gideon is scared to death and clinging desperately to God. That is a far better place to be than confident in one’s own abilities. Or is it? Our culture says otherwise, and so many Christians think otherwise. Much like the secular world, we think that those most likely to succeed are the ones who have great intellect and healthy self-esteem, are good looking and aggressive. In God’s world, it is the weak and helpless He uses to achieve His purposes. Or, putting the matter in the terms of our sermon title: “Less is More.”

God’s deliverance comes to men because they are desperately helpless to save themselves. That was true of the Israelites of old. It was not because those who were needy did something great to win God’s favor; it was because God is gracious to those who cry out for His help. This is still true today. Everyone is a sinner, in bondage to sin and unable to save themselves. In His great mercy, God sent the Perfect Deliverer, Jesus Christ. He came to save those who were helpless and hopeless. Just as Gideon was not intended to get the glory for the deliverance of his fellow-Israelites, but only God, so it is only God who should get the glory for our salvation, not us. Have you acknowledged your bondage to sin and your helpless state? Have you cried out to Jesus for the salvation He alone can give? If you have, give Him the glory He alone deserves.

 

 

Sunday – December 1, 2013 Judges 6:1-35 “How to Start a Revival (Without Even Trying)”

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December 1, 2013 – Read the Word on Worship

“How to Start a Revival (Without Even Trying)” Judges 6 verses 1 to 35 from Sunrise Community Church on Vimeo.

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Judges 6:7-10
Now it came about when the sons of Israel cried to the Lord on account of Midian,  that the Lord sent a prophet to the sons of Israel, and he said to them, “Thus says the Lord, the God of Israel,’It was I who brought you up from Egypt and brought you out from the house of slavery. I delivered you from the hands of the Egyptians and from the hands of all your oppressors, and dispossessed them before you and gave you their land, and I said to you, I am the Lord your God; you shall not fear the gods of the Amorites in whose land you live. But you have not obeyed Me.”

There are two very important forces that affect faith in our culture; pluralism and privatization. Pluralism is the process by which our culture accepts a wide diversity of beliefs and practices as having equal merit. Considering the free society in which we live, this tolerance of other views is necessary for the functioning of the nation. In terms of religion, our nation is made up of many faiths, and our system of government allows people to believe and practice their faith as they see fit, provided they are not a danger to themselves or others.

It is necessary in a democracy to accept the reality that many faiths can coexist and be embraced in our nation, but this does not mean that all these faiths are equally true and valid. According to the Bible, and particularly the Lord Jesus Christ, Christianity alone is true faith, and faith in the sacrifice of Jesus Christ for our sins is the only way to heaven. People have the freedom to believe and worship however they wish, but only Jesus Christ saves, and only the Bible is the inspired, inerrant Word of God.

Privatization not only embraces pluralism, it seeks to promote it. Our culture wants to believe all religions are of equal value and all of them will eventually get you to heaven. So pluralism says you can believe whatever you want, but privatization insists that you must not hold your belief as exclusively true. And so in the culture the only unpardonable sin is to attempt to impose your belief on someone else. Privatization insists we keep our faith – whatever that may be – to ourselves. This is the opposition we as Christians see in society towards evangelism.

Our text exposes these modern beliefs as false. The Israelites did not have the freedom to worship whatever they wanted. They were commanded to believe in the God who saved them from Egypt and had given them the land of Canaan. God told them through the prophet Isaiah in Isaiah 42:8 “I am the Lord, that is My name; I will not give My glory to another, nor My praise to graven images.” The Great Commission demands we share our faith with others who are lost apart from trusting in Jesus Christ for their salvation. Gideon must tear down his father’s idols and publicly worship the God of Israel.  Our text challenges us to confront the pluralism and privatization of religion in our lives. There should be no such thing as “secret Christians” for those who follow Jesus Christ.

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Sunday – November 17, 2013 Judges 5:1-31 “Sing a Song of Leadership”

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November 17, 2013 – Read the Word on Worship

Sing a Song of Leadership Judges 5 verses 1 to 31 from Sunrise Community Church on Vimeo.

It has been said there are three kinds of people in the world- those who watch, those who make things happen, and those who scratch their heads and ask what just happened. The ability to make things happen is the gift of leadership and it is needed in every area of our lives. Our nation needs leaders to guide us forward in an uncertain and ever changing world. The church needs leaders to move the church forward in the mission of proclaiming the gospel which transforms lives. Our homes need learns to pass the truth of the Scriptures to the next generation. Leadership is essential. Yet as important as leadership is, God’s leadership is what is most essential, for apart from Him we can do nothing.
Judges chapter 5 is all about leadership. The lessons of what happens when godly men lead and people follow are the key to seeing victory in the battles we face and God being glorified. Join us this week in our study of the Book of Judges as we “Sing a Song of Leadership:

Word On Worship – November 17, 2013 Download / Print

Judges 5:2-3
 “That the leaders led in Israel, that the people volunteered, bless the Lord! Hear, O kings; give ear, O rulers! I — to the Lord, I will sing, I will sing praise to the Lord, the God of Israel.”

It has been said there are three kinds of people in the world: those who watch, those who make things happen, and those who scratch their heads and ask what just happened. The ability to make things happen is the gift of leadership and it is needed in every area of our lives. Our nation needs leaders to guide us forward in an uncertain and ever-changing world. The church needs leaders to move the church forward in the mission of proclaiming the gospel that transforms lives. Our homes need leaders to pass the truth of the Scriptures to the next generation. Leadership is essential. Yet as important as leadership is, God’s leadership is what is most essential, for apart from Him we can do nothing.

Our text offers all three of these qualities for us to learn and to understand God intervenes when we act with courageous faith. Deborah turns our attention to four specific tribes who refused to join the fight. The tribe of Rueben lacked the will to join the fight. The people of Gilead thought they were exempt since they lived on the other side of the Jordan. The people of Dan were too busy conducting business to come to their neighbor’s aid. And the people of Asher were simply unwilling to leave their homes.

On the other hand we have Barak and the men of Zebulon and Naphtali who went to war and fought the battle. Deborah begins with the commendation for the people of God who did step up, both the leaders and the volunteers. The battle plans God had given them through the prophetess Deborah made little sense, militarily speaking. But they did not trust in their own strength or numbers, they trusted in the Lord and His promises. This entire chapter focuses our attention on God’s glorious power and the praise that should flow from His people. When leaders lead, it inspires people to follow them, to the glory of God.

We must choose whether we will serve the Lord and His people. It is so easy to be passive, lazy, busy or distracted, yet the honor goes to those churches and individuals who are faithful to the Lord. Although the gates of Hades will not prevail against the Church universal, thousands of American churches close their doors every year. There is no guarantee that any church will remain successful, just as it is with individuals. If you have placed your faith in Jesus Christ, you are good for heaven. But you must ask yourself, are you good for earth? Deborah’s song could have been sung in Barak’s honor, but instead the glory went to Jael who, when action was required, stepped forward to be counted. How will your song be sung? Will you answer the call or do you already have an excuse for why you could not enter the battle today?