Sunday – July 14, 2019 Gospel of Luke – Luke 19:45 to Luke 20:18 “Tempest in the Temple”

Sunday – July 14, 2019

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Word On Worship – Sunday – July 14, 2019

Luke 20:1-2
One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”

The problem that the Jewish leaders faced was Jesus and His authority confronted their authority. Through the years they had their share of run-ins with Jesus. At the start of His ministry, Jesus had also gone up to Jerusalem and cleansed the temple (John 2:13-22). But then He left town and had pretty much kept to the north, while they had continued to run the religious establishment in Jerusalem. Jesus had come to town a few times and stirred things up, but He always had left and things had gone back to normal. But now things were coming to a head.

The problem the Jewish religious leaders faced is the same problem that every person who comes into contact with Jesus faces: His authority confronts my authority. At first, maybe it’s just an irritating sermon that makes you a bit uncomfortable. You don’t like it, but you brush it aside and continue on with your agenda for your life. Then a passage in the Bible steps on your toes. Your level of discomfort goes up a notch. You realize that if He takes over your life, there are going to be some radical changes, and you’re not sure that you want to relinquish that much control. So, you try and dodge the implications of who Jesus is by raising all sorts of intellectual questions. But Jesus keeps coming to town and confronting your authority to run your own life. Sooner or later, you come to a crisis point where you have to deal with the question that these Jewish religious leaders asked: “By what authority does Jesus say and do these things?”

If Jesus Christ is God in human flesh, who gave His life for you on the cross, then He is the absolute sovereign who has the supreme right to govern your life. Jesus the Christ could go into the temple, turn over the tables of the money-changers, drive out those who were selling, and confront the religious leaders because He was acting under the authority of the sovereign God. That same authority gives Him the right to confront you and me with the way we are living for ourselves, even if we cover it over with religiosity.

J.C. Ryle perceptively commented, “The ruin of thousands is simply this, that they deal dishonestly with their own souls. They allege pretended difficulties as the cause of their not serving Christ, while in reality they ‘love darkness rather than light,’ and have no honest desire to change.” The question for us today is, how do we respond when He suddenly upends our comfortable way of life? Do we challenge His right to confront us? Or, do we honestly face our own sinful selfishness, our insistence on running our lives on our terms? Do we yield to His rightful lordship? Since Jesus Christ is acting by God’s authority, we had better submit to Him!

Sunday – March 17, 2019 Gospel of Luke – Luke 16:1-13 “To Commend a Crook” Part 1

Sunday – March 17, 2019

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Word On Worship – Sunday – March 17, 2019

Luke 16:10-11
He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. Therefore, if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?

Implicit in Jesus’ teaching, both here and elsewhere, is that God owns everything and we are stewards or managers of what He has entrusted to us. We are stewards of our time, our abilities, and our possessions and money. In the parable, the steward was squandering his master’s possessions. There is much debate over whether his action of reducing the bills of his master’s debtors was illegal or legal. Some argue that his master had cleverly violated the Jewish laws against charging interest, and that the steward was rectifying the situation and putting the master in the awkward position of going along with the adjusted bills or else openly being guilty of charging interest. Others say that the steward was stealing from his master. We can’t know for sure, but it seems to me that the steward was not doing anything illegal or the master would have prosecuted him.

And yet, while staying within the letter of the law and acting within the authority given to him, the steward was not acting in his master’s best interests, but in his own. Even though the master lost a lot of money through the steward’s actions, he grudgingly had to praise him for his shrewdness. But the fact is, although shrewd, the steward was still unrighteous or unfaithful because he was using his master’s money for his own selfish ends, not for the master’s profit.

One of the key concepts of being a steward is that the steward does not own what the master or owner has entrusted to him. He merely manages it for the owner’s purposes. If the steward begins to act as if he owns it, spending the owner’s resources for his personal betterment rather than for the owner’s benefit, he is an unrighteous, not a faithful, steward. The principle of stewardship is a fundamental concept of Christian living. When you keep it in focus, it radically affects how you live. Paul says, “It is required of stewards that one be found trustworthy,”  (1 Cor. 4:2). To be faithful as a steward, you must keep in mind at all times that you do not own your money; God does. You do not own your car; God does. You do not own your house; God does. You do not own your own life; God does. To forget or ignore God’s purposes and to live as if what we have is ours to use for our purposes is to abuse our stewardship by being unfaithful.

God has promised that what is hidden behind the curtain is so much better than what you can see now that there is no comparison. “Things which eye has not seen and ear has not heard, and which have not entered the heart of man, all that God has prepared for those who love Him” (1 Cor. 2:9). The question is, will you believe God and live by faith in His promises? Will you give up temporal riches that you will lose anyway by investing them in His kingdom, with His promise that you will inherit eternal riches that you will never lose? It’s a sure-fire way to get rich—truly rich!

Sunday – May 7, 2017 Genesis 38:1-30 “The Skeleton in Jacob’s Closet”

Sunday – May 7, 2017 – Read the Word on Worship

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Genesis 38:1-3
And it came about at that time, that Judah departed from his brothers and visited a certain Adullamite, whose name was Hirah. Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her and went in to her. So she conceived and bore a son and he named him Er.”

The well-known writer, Ernest Hemingway, was raised in a solidly evangelical home in Oak Park, Illinois. His godly grandparents had graduated from Wheaton College. His grandfather, Anson Hemingway, shared a close friendship with the evangelist, D. L. Moody. Ernest’s physician father had wanted to be a missionary doctor, but his mother was too much of a city girl, and refused to go. But Ernest was raised in the church where he tithed his allowance, sang in the choir, and read completely through his King James Bible and passed a comprehensive exam on it.

After high school, he moved to Kansas City to become a reporter. He stopped going to church and began drifting from his upbringing. He enlisted in World War I, was wounded, and took to drinking to ease the pain. He married a worldly woman and moved to Paris to further his writing career. Totally alienated from his parents, eventually he would go through four wives. He was notorious for his drunkenness. In his late years, “he grew distant from everyone. He would not stand up straight and, he stopped communicating verbally.” A friend said that his “every hour was filled with the pain of being truly lost and alone.” Hemingway’s own description was, “I live in a vacuum that is as lonely as a radio tube when the batteries are dead and there is no current to plug into.” Finally, on a sunny Sunday morning in Idaho, at age 61, Ernest Hemingway put a shotgun to his head and pulled the trigger. (Culled from, “Ernest Hemingway: Tragedy of an Evangelical Family,” by Daniel Pawley)

Hemingway’s tragic life did not have to go that direction. He made some bad choices: to distance himself from God’s people; to marry outside of the faith; to be conformed to this corrupt world. He could have availed himself of God’s grace and been conformed to Jesus Christ. His godly children and grandchildren could have followed in his steps. Instead, his beautiful, famous granddaughter Margaux took her own life in 1996. His descendants are far from the Lord.

We all are prone to corruption. “All of us like sheep have gone astray, each of us has turned to his own way; but the Lord has caused the iniquity of us all to fall on [Christ]” (Isa. 53:6). We don’t have to be conformed to corruption. If we avail ourselves of God’s grace through the descendant of Judah and Tamar, the Lord Jesus Christ, He will keep us from the corruption of this evil world.

Sunday – May 1, 2016 “I Am the Good Shepherd”

Sunday – May 1, 2016 – Read the Word on Worship

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John 10:14-17
I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep. “I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.”

One of the most common images in the Bible is that of the shepherd and his sheep. Even if we have not grown up on a farm, we should have little trouble grasping this imagery, because it is so commonly spoken of in the Bible. We should remember that God’s chosen people were shepherds. Abraham was a keeper of sheep (Genesis 13:3). Jacob, too, was a shepherd, and this is how he became wealthy while working for Laban, caring for his flocks (Genesis 30:43). When Jacob and his family went to join Joseph in Egypt, they were shepherds which is part of the reason why the Egyptians avoided intermarrying with the Hebrews (Genesis 46:33-34). If Judah married a Canaanite and allowed his sons to do likewise (Genesis 38), it would not have been long until the tribe of Judah (from which the Messiah would come) would have ceased to exist as a distinct tribe. Since the Egyptians loathed shepherds, they would not have considered intermarrying with the Hebrews.

The imagery of a shepherd and his flock thus provided a picture of the way God cared for His people, and thus this imagery also serves as a model for human leaders. God cares for His people as a shepherd cares for his flock. Human leaders are likewise to rule over men as a shepherd tends his flock. I believe we can safely infer that God prepared Moses to lead the Israelites by first having him serve as a shepherd in the wilderness for 40 years. God likewise prepared David for leadership by his experience as a shepherd in the days of his youth.

The best thing about being a sheep is that we belong to the “Good Shepherd.” Sheep belong to the Shepherd, who owns them. Under His care, they are tenderly looked after, and all of their needs are met. As David put it, “The Lord is my shepherd, I lack nothing” (Psalm 23:1). He leads us; He protects us, and He goes after us when we wander too far from Him. And best of all, He gave His life for the sheep, so that we might have eternal life.

God is infinitely bigger than any leader the world has ever seen. Who could resist if He chose to rule over men as a cosmic tyrant? And yet He has chosen to lead His own people as a shepherd tends his flock. He loves His church as a groom loves his bride. He leads His church as a shepherd tends his flock. There is no other kind of leadership I would rather be under than that of the Good Shepherd.