Sunday – December 3, 2017 Gospel of Luke – “Ending the Silence” Luke 1:5-38

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Luke 1:13-15
But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord.”

Have you ever prayed for something over and over again, year in and year out, but God has not answered? I hope that you can answer yes, because if you say no, it only shows that you are not a praying person. If you pray, you have prayed for things that God has not yet answered. One unanswered prayer that every committed Christian should be praying is that God would send revival to our country. It is as of yet unanswered because nothing that is being described as revival today even comes close to the many examples of true revival that God has sent in times past. True revival is not a matter of hanging a banner in front of the church that announces, “Revival This Week, 7 p.m.” True revival is not a superficial, emotional response that results in a temporary experience, but without long-term fruit of righteousness.

True revival is when the living God sovereignly and powerfully breaks into human history with the good news of His salvation. It invariably begins with His people coming under deep conviction of sin and turning from that sin in genuine repentance. It always involves a recovery of biblical truth, especially the truth about how sinners are reconciled to a holy God. Therefore, it also involves a recovery of the centrality and authority of God’s Word over all of life. The renewed sense of God’s presence, power, holiness, and truth then inevitably spills out of the church and into the world, resulting in many genuine conversions.

When God sends revival, He also sends great joy. The angel announced to Zecharias that he would have joy and gladness at John’s birth, and that many would rejoice (1:14). They were not just rejoicing at the birth of the child, but at what this child would bring — good news of a great joy for all the people, the news of the Savior (1:19; 2:10). Sin always causes pain and destruction; God’s salvation and righteousness result in great joy and gladness as relationships are reconciled.

There were no extraordinary means employed, no special campaigns, but rather the normal means of prayer and the preaching of the Word. But suddenly God broke into the midst of churches so that people who before had been complacent were now gripped with the reality of eternity and everyone sensed that in deed, God was in this place. We need to pray that God would graciously send us such a visitation of His saving grace. And, we need to prepare ourselves to welcome the Lord Himself into our midst.

Sunday – September 24, 2017 NEW SERIES Week Two: “Why is the Church Important to God?”

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NEW SERIES: “The Church- Can We Have It Our Way?”
Week Two: “Why is the Church Important to God?”

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1 Timothy 3:14-15
Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth.”

Why would I want to preach a series asking if we can do church “our way?” Maybe some will hear it and decide, “I’m out of here.” Maybe it will expose a lot of problem areas with our church, leading to grumbling and discontent. And maybe it will help us understand the glorious purpose God has for redeeming His creation “which angels desire to look into” (1 Peter 1:12) and increase our desire to worship God with hearts that are focused on Him.

I’m preaching on this topic for several reasons. First, maybe someone here is in the process of looking for a good church, and you need to know what to look for. People pick churches for a lot of reasons, not all of them based on Scripture. Some like the “vibes” or feelings they get when they go to a church. Or, they feel welcomed and loved. Some pick a church based on what their kids like. For others, it’s the music or they like the building. And, some like a church because the pastor wears his shirt untucked. So we need to understand the biblical criteria for a good church.

Second, you may have friends who are looking for a good church, and you may find the opportunity to offer them some specific help. Although it should be the first place to look, it may not occur to them to find what the Bible says what constitutes a good church. You will be able to show them in the Scriptures what God has revealed as important in the work and service of the Church. You can also warn them about what to avoid in a church as well.

And, third, I think we should use these qualities of a good church to evaluate ourselves so that we can try to improve where we need to. We are not studying this topic to suggest we are perfect nor we are not studying this because of problems in the pews. Every church has room to improve and sharpen our focus. Also, before we look at these marks of a good church, we need to keep in mind that there are no perfect churches because churches are made up of imperfect people. As the old joke goes, “If you find a perfect church, don’t join it because you’d ruin it!” But, even though perfect churches don’t exist, there are good, solid, churches. We need strive to be a church focused on glorifying God through Jesus Christ.

Sunday – September 17, 2017 NEW SERIES Week One “Does God Care How We Do Church?”

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NEW SERIES:  “The Church- Can We Have It Our Way?”
Week One “Does God Care How We Do Church?”

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2 Samuel 6:6-7
But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it. And the anger of the Lord burned against Uzzah, and God struck him down there for his irreverence; and he died there by the ark of God. David became angry because of the Lord’s outburst against Uzzah, and that place is called Perez-uzzah to this day.”

God is omnipresent – present everywhere at the same time. But His presence is not realized everywhere. When I talk about the presence of God, I mean His realized presence. When God’s people come together for worship, they ought to focus on His holy presence among them. The ark was the symbol of God’s meeting with His people on the basis of atonement. The Lord told Moses, “And there I will meet with you …” (Exod. 25:22).  As David and the people worshiped before this ark, it’s clear that they were worshiping “before the Lord.” Even though they had this sense of God’s presence, they were too careless about it. It was worship their way, not God’s way. But God made it explicitly clear that to worship in His presence is an awesome thing, not to be taken lightly.

We live in a day of flippant Christianity that has brought God down to the “good buddy in the sky” level, where we’ve lost the proper sense of awe and fear in His holy presence. John MacArthur tells about a pastor friend of his who told John that Jesus often appears to him and talks with him in the mornings as he is shaving. John’s incredulous response was, “And you keep shaving?” Nowhere in the Scriptures do we see a casual encounter with God. Yet all too often coming into the presence of the Living God has become less sacred and more common, a fast food experience where we want to have it our way.

As we gather to worship, it would transform us and our worship if we would focus on the truth that we are gathering in God’s holy presence. We should not come primarily to meet with our friends, although fellowship is an important function of the church. We should come primarily to meet with God. True corporate worship involves focusing on the fact that the Holy God is here.

If you were granted an audience with the president, would you prepare yourself before you went, or would you just go into his office in your work clothes? If you’re going to meet with the holy God, should you not at least spend a few minutes beforehand preparing your heart? The Hebrews didn’t have a bad idea in beginning their Sabbath at sundown the night before. That way, they were ready for worship the following day. Let’s find ways to spend a portion of Saturday night getting our hearts ready for meeting with the Lord corporately on Sunday morning.

Sunday – September 10, 2017 Genesis 49:29 to 50:26 “The End of an Era”

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Genesis 50:19-20
But Joseph said to them, “Do not be afraid, for am I in God’s place? As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.”

The familiar saying, “Don’t get mad, just get even” sums up the world’s philosophy of how to deal with someone who wrongs you. But in contrast to the world’s way, God prescribes a radical approach when we are wronged: We are to be kind and tenderhearted, forgiving one another just as God in Christ has forgiven us. It’s easy to say that, but it’s tough to apply it. The difficulty increases in proportion to how badly you’ve been hurt. When you’ve been hurt badly, you don’t feel like forgiving the person, even if he repents, at least not until he’s suffered a while. You want him to know what it feels like. You want him to pay.

Many Christians, and probably some in our church, struggle with these feelings right now. Our pain may be from a recent situation, or it may go back for years. But if you’re bitter and unforgiving, you’re not obeying the two great commandments: to love God and to love others. Bitterness not only displeases God, it spreads to others. If we want to please God, we must ask: “How can we root out bitterness and truly forgive those who have wronged us?”

When someone wrongs us, we need to be on guard. Satan tempted Eve by getting her to doubt the goodness of God. He implied that God was withholding something good by keeping the forbidden fruit from her. The devil will tempt you by whispering, “If God really cared for you, He wouldn’t have let this happen.” No doubt Joseph often had to resist that temptation over the years. But in each case, Joseph affirmed by faith, “They meant it for evil, but God meant it for good.”

There is a way you can tell whether you have taken your proper place before God or not: Do you grumble about your circumstances or about the people who have mistreated you? If you do, you aren’t in submission to the sovereign goodness of God. You may not think you’re grumbling against God. You’d say you’re angry with the person who did you in. But really, you’re angry at God, grumbling against Him for allowing it to happen. You’ve got to deal with your attitude before God or you’ll live and die a bitter, unforgiving person. You must come to the place where you can say, “That person meant it for evil, but God meant it for good, and I submit to and trust His purpose in it all.”

Sunday – June 11, 2017 Genesis 41:1-57 “From the Pit to the Palace”

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Genesis 41:39-40
So Pharaoh said to Joseph, “Since God has informed you of all this, there is no one so discerning and wise as you are.”

Many Christians today have made an arbitrary and unbiblical distinction between the “secular” and the “spiritual,” or between “full-time” Christians and the “laity.” Do you notice that God has brought about the deliverance of His people not through Judah, from whom Messiah would come, and not through Levi, through whom the priestly class would originate, but through Joseph, a paper shuffler, a desk jockey, an administrator? One’s job is a matter of both gift and calling, not of spirituality.

As spiritual as he was, I can well imagine that many in our own day would have approached Joseph with words similar to these: “Joseph, as spiritual as you are, you should consider attending seminary and going into full-time ministry.” How could a secular ministry ever be fulfilling to a man as spiritual as Joseph? God did not raise up a preacher nor a priest, but an administrator to deliver His people from extinction. Let us beware of categorizing occupations in such a way as to make some more spiritual than others. Everyone is a full-time minister in the Scriptures, but some are called to labor in one sphere while others are called to another. Spirituality is totally independent of one’s occupation.

Joseph was not promoted by Pharaoh (in human terms) because he was spiritual, but because he was skillful and knowledgeable. Pharaoh recognized Joseph to be a man who had divine enablement, but he could have cared less who his “god” was. He was only concerned with finding a man who could do the job which needed to be done. Many Christians think that God is obligated to bless or that His people are bound to patronize people simply because they are Christians. During our recent elections it was sometimes implied that we should vote for a person solely on the basis of a profession of faith. When I go to a surgeon, I will go to the one who is the best, regardless of whether he (or she) is a pagan, an atheist, or a devout Christian. God is not restricted to working only through saints.

Many of us who are Christians are not very good at what we do, either because we are lazy, or we think that God is obliged to bless us only because we give testimony to our faith. Joseph’s testimony would have had little impact if he had proven to be wrong or had failed miserably to administrate the collection of grain. Let us enhance our testimony by doing well what we do. As the writer of the Proverbs 22:29 puts it: “Do you see a man skilled in his work? He will stand before kings; He will not stand before obscure men.” While I believe that God elevated Joseph because he trusted in God and obeyed, I am just as confident that Pharaoh elevated him because he was diligent and skillful in what he did. Piety without proficiency is folly. We praise God in our work as well as in our words. One without the other is useless.

Sunday – April 2, 2017 Genesis 34:1-31 “Someone’s in the Kitchen with Dinah”

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Genesis 34:8-11
But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter; please give her to him in marriage. Intermarry with us; give your daughters to us and take our daughters for yourselves. Thus you shall live with us, and the land shall be open before you; live and trade in it and acquire property in it.”

The greatest dangers in life are always subtle, not frontal. With a frontal danger, you’re on guard; you’re not as vulnerable. But with a subtle danger, like the proverbial frog in the kettle, you’re not aware of it until it’s too late. When Jacob returned to Canaan, Satan didn’t use an army or a band of robbers to try to get him. Instead, he used Jacob’s fear of Esau to get him to settle in the north, near Shechem. It was inside the borders of Canaan, so Jacob could rationalize that he had obeyed God by returning to the land. But it wasn’t Bethel, where Jacob needed to fulfill his vow to the Lord. It wasn’t Hebron, where his father Isaac was still living. Jacob’s settling on the outskirts of Shechem reminds us of Lot pitching his tent near Sodom. Although Jacob built an altar there, he wasn’t where God wanted him to be.

The Shechemites were friendly toward Jacob. Although the young man for whom the town was named violated Jacob’s daughter, he wanted to make things right. He said he loved her and wanted to marry her. He was willing to pay a handsome dowry. He and his father offered to form a friendly alliance, intermarrying with Jacob’s people and letting them trade and own property. The appeal was for Jacob to “become one people” with them. It sounded beneficial.

Jacob thought he was in great danger in facing Esau; actually, he was quite safe then, surrounded by a regiment of angels. Here, Jacob thought he was quite safe with these friendly people, but he was in great danger. If he had accepted the Shechemites’ offer, God’s people would have been absorbed into the Canaanite culture and would have ceased to exist. We pray for the church in countries where there is persecution, and rightly so. But the greatest danger to God’s people is not persecution; it’s assimilation. Persecution has a way of weeding out the lukewarm. We who are prone to blend in with our hedonistic culture are in greater spiritual danger than those who are persecuted.

In my estimation, most Christians in America prefer to dwell in comfort and complacency rather than to live on the cutting edge of Christianity. Most of us, like Jacob, prefer peace to purity, prosperity to piety, and safety to spirituality. The commands and principles of the New Testament, like the laws of the Old, are designed to cause us to live on the cutting edge of life. That, I believe, is why our Lord told the rich young ruler to sell his possessions and give the money to the poor. That man could not trust in God AND gold — it was one or the other. While money is not evil, trusting in it for security is (I Timothy 6:17). God desires to remove from our lives anything which stands in the way of our total trust in Him. May each of us be willing to look only to Him for security and safety, for that is the way God has ordered this universe.

Sunday – February 12, 2017 Genesis 28:1-22 “How God Starts With Us”

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Genesis 28:20-22
Then Jacob made a vow, saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, and I return to my father’s house in safety, then the Lord will be my God. This stone, which I have set up as a pillar, will be God’s house, and of all that You give me I will surely give a tenth to You.”

Frank W. Abagnale, in many ways, lived the life of Jacob.  At the age of 16, Abagnale’s parents divorced. Having to choose between his parents was so devastating; he ran away from home and became a con man that circled the globe living the high life by passing bad checks. One of his favorite schemes was impersonating airline pilots so that he could pass fake airline payroll checks as well as “ride the jump seat” for free, to anywhere in the world. From age 16-19, Abagnale also impersonated a medical doctor, a BYU sociology professor, and a lawyer. His autobiography is subtitled “the true story of a real fake.” His life is so fascinating that Steven Spielberg turned it into the film Catch Me if You Can.  In the end, an FBI agent caught Abagnale. Since then he serves as a world-renowned consultant and lectures at the FBI’s Financial Crimes Unit.

In Genesis 28, Jacob runs away from home. The plot to receive the blessing from Isaac was a great success…in one sense. However, in another sense it was a terrible failure. Jacob was forced to leave home to escape being killed by his furious brother. So Jacob gets the blessing but he has to leave the inheritance with Esau. He is a runaway. Fortunately for Jacob, and for us, God loves to chase down runaways. This is God’s defining feature—He comes to rebellious people to be with them and to save them. In fact, when God finally chose to become a person [Jesus], He came to “seek and to save the lost”.

At some point in time, all of us must claim the great promises of God for ourselves and step out in faith, making our own commitment to Him. God has no grandchildren! You may be able to relate to Jacob. Like Jacob, you may have grown up in a Christian home; however, you’ve spent your fair share of time running away from God. Like Jacob, you have to find your own faith. Most people leave the church and then come back when they have children, with the hope that their children get religion.

The assurance of God’s presence should bring about, in every believer, the same response of worship and confidence it prompted in Jacob. This is the message from the beginning: God, by grace, visits His people and promises them protection and provision so that they might be a blessing to others. They in turn were to respond in faith, fearing Him, worshipping Him, offering to Him, vowing to Him, and making memorials for future worshippers at such places.

Sunday – February 5, 2017 Genesis 27:1-46 “Working Like the Devil, Serving the Lord”

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Genesis 27:15-17
Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son. And she put the skins of the young goats on his hands and on the smooth part of his neck. She also gave the savory food and the bread, which she had made, to her son Jacob.

Frank Sinatra’s well-known song, “I Did It My Way,” is the anthem of many who think that is the life well lived. The words of the song state plainly that his glory was all about how he “did it my way.” A life lived “my way” is true of every person who does not submit his life to Jesus Christ. Most people just aren’t as open as Sinatra in stating the controlling force of their lives.

In Genesis 27, four people sing Sinatra’s song. Isaac does things his way by trying to bestow the family blessing on Esau, in opposition to God’s revealed will. Esau tries to take back what he had already sold to his brother Jacob. When he is foiled, he plans to kill his brother. Rebekah deceives her aging husband into giving the blessing to her favorite son, Jacob. And Jacob lies to his father and outsmarts his brother. Rebekah and Jacob could argue that they were only trying to bring about the will of God, since God had told Rebekah that her older son would serve the younger. But I’m not persuaded by those who attribute high motives to Rebekah and Jacob. I think that what you have here are four self-centered people seeking their own advantage. They all did it their way, not God’s way. In the end they all came up empty and paid a high price for their selfishness.

Every person must have as a theme song in life either “I Did It My Way” or “I Did It God’s Way.” You would think that the lines would be clearly drawn: Every person outside of Christ would sing, “I Did It My Way” while every Christian would sing, “I Did It God’s Way.” But I find that many who profess to believe in Christ are really just living for themselves, often using God as the means to self-fulfillment. But the genuine Christian life is a matter of God confronting our self-centeredness and enthroning Christ as Lord in our hearts. While the process takes a lifetime, I question whether the person who is not involved in the process of dying to self is truly a child of God.

Many Christians are telling hurting people, “Assert yourself. Stand up for your rights. Don’t be codependent. You’ve got a right to some happiness in life, so go for it.” But God’s Word is clear: If you seek your own way, you won’t get what you want and you’ll pay a high price in family conflict. If you’ll die to your way and seek God’s way, He will give you the desires of your heart. You’ve got to decide which will be your theme song: “I did it my way,” or, “I did it God’s way?”

Sunday – January 22, 2017 Thom Rachford

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Gen 12: 3 And I will bless those who bless you. 
And the one who curses you I will curse. 
And in you all the families of the earth will be blessed.”

Genesis 17:8  I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.”

The living God made a promise to Abraham for him and his descendants. He promised them the land and through them an eternal blessing to all peoples.  God could do this because he is God and He says the land and the people of Israel are special to Him.  Many times in scripture God states his promises to Israel are forever.

Today however, the world treats Israel and her people as though they have no connection to the living God. Even some major Protestant Church organizations say that because Israel rejected Jesus as their Messiah and King at his first advent, they broke the conditions of God, negating all promises, and so Israel and her people have been swept aside. They say any promises made to Israel now are given to “the church”.  If they find it difficult to connect any specific promise to “the church” they like to say that promise was symbolic, not literal.  How convenient.

Now that they believe Israel is cast off, these major denominations believe Israel to be supremely evil and refuse to do business with Israel or any business or organization that does anything with Israel.

Is this the point of view for “born again” Christians to have? As believers in Jesus, we are directed to search the scriptures for truth rather than just accept any person or organization’s word.

Sunday – August 7, 2016 Genesis 9:18-27 “The Rest of the Story”

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Genesis 9:20-23
Then Noah began farming and planted a vineyard. 21 He drank of the wine and became drunk, and uncovered himself inside his tent. Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.”

In Genesis 9:18-29, the history of Noah and his family moves from rainbows (9:12-17) to shadows. Paul Harvey would say, “Here, we learn ‘the rest of the story.’” Yet, one of many reasons I am convinced the Bible is God’s Word is because its authors never covers up the sins of the saints. They refuse to pull punches; instead, they flat-out tell it like it is! When Noah and his family were introduced for the first time, Moses wrote, “Noah was a righteous man, blameless in his time; Noah walked with God” (Gen 6:9). In the New Testament, Noah was called a “preacher of righteousness” (2 Pet 2:5). He is also included in the hall of faith of Hebrews 11. Noah was a great man of God. If Noah can sin, anyone can sin. This includes you and me. But the point of this story and the whole of Genesis is not merely that anyone can fall but that everybody does.

The time when most Christians fall is on the heels of a great victory. Man’s tendency is to ease up when the conflict lessens.  If it happened to Noah, it could happen to you. Whenever you feel like things are going especially well, beware. Stay humble. The apostle Paul says, “Therefore let him who thinks he stands take heed that he does not fall” (1 Cor 10:12). We are very vulnerable people. Every Christian is capable of committing even the most heinous of sins. This is why we so desperately require the accountability of a local church and a small group of believers.

This account also serves as a reminder that it is possible for seasoned saints to stumble in the sunset years of their lives. Moses sinned late in his life by striking a rock and taking some of God’s glory to Himself; as a result, he was not permitted to enter to Promised Land. David sinned with Bathsheeba when he was in his fifties. Solomon departed from the will of God when he was old. Past successes do not provide power for future victory. The Bible teaches again and again that godly people can be tripped up before the finish line. This means we must recognize that the greatest of all believers have weaknesses.

The Christian is not a super saint. He is an ordinary person saved by grace. The people of God are upheld by God’s grace. If we are different it is because of the powerful support of God. If we are not upheld we can fall away at any moment. This reality should encourage you and me. If great men and women of God committed sin and God still used them, He can use you and me as well. We need to be honest and acknowledge that Christians are far from perfect but God always uses us in spite of ourselves. The only thing that makes us different is that we are sustained by God’s mercy. If God should let us go we could slip badly. Who can say what we would do if God lets us go?