Sunday – December 9, 2018 Gospel of Luke – Luke 12:12-23 “Affliction of the Affluent”

Sunday – December 9, 2018

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Word On Worship – Sunday – December 9, 2018

Luke 12:15
Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.”

When I read the parable of the rich fool, I cannot help but think of Howard Hughes. From some of the reports at the time of his death, he had accumulated a great deal of wealth but did not enjoy any of it in his last years. In this sense, Howard Hughes is a present-day example of what Jesus is giving us warning. The danger of thinking of a man like Howard Hughes implies that the text applies primarily to the rich and enables us not to think of ourselves as a “rich fool.”

We may come to this parable with a sense of smug security. Perhaps Jesus will be speaking to us when he gets to the next section, where Jesus is addressing His disciples. But here, Jesus is telling a parable about a very wealthy, unlike ourselves. Jesus can hardly be addressing us. I’m not so sure about that. I think that most of us would be hard pressed not to admit that we are, as individuals, financially comfortable. Our nation is, in comparison with most others, exceedingly blessed.

The world says our life consists of things, but God says life consists of being rightly related to Him and to others. The world would view this rich man as a success. He would be held up as a model to follow. He had not gained his wealth by dishonest or corrupt means. He had worked for it, poured his money back into the business, and had done well. He was financially secure. He could now enjoy the good life: good food, fine wine, servants, and whatever pleasures money could afford. Isn’t that what we all aim for in life? Isn’t that why we go to college, so that we can get a good career, make plenty of money, provide the finer things in life for our children, and retire some day with plenty in our investments? What’s wrong with that?

This man’s whole attitude was the very reverse of Christianity. Instead of denying himself he aggressively affirmed himself; instead of finding his happiness in giving he tried to conserve it by keeping. His goal was to enjoy life, but in seeking his life, he lost it. What was wrong was the man’s focus. He had the world’s perspective, not God’s perspective. God’s perspective is not that riches are inherently wrong. Money can be a great good if used with a perspective of the life to come. There are several wealthy men in the Bible, such as Job, Abraham, Isaac, Jacob, and Joseph who enjoyed God’s blessing and were godly men. But, to a man, they were generous men who lived in light of eternity. As Paul tells Timothy, “Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy (1 Tim. 6:17). If we want to be rich toward God, we need to be careful to distinguish between the world’s perspective and God’s perspective. God’s perspective always takes into account the life to come.

Sunday April 29, 2018 Gospel of Luke – Luke 6:20-26 “Defining Discipleship”

Sunday – April 29, 2018 – Read the Word on Worship

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Word On Worship – Sunday – April 29, 2018 Download / Print

Luke 6:20-22
Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.”

At first reading the words of Jesus are incredible. It would seem as though Jesus has said that all who are poor, hungry, mourning and persecuted are blessed, while all who are rich, well-fed, happy, and honored are cursed. Living in an affluent country as we do, it raises many questions which it would do us well to wrestle in our hearts and minds. Is it a blessing to be poor, hungry, sorrowful, and rejected? Are all the hurting people of the world suddenly so fortunate, while all of the comfortable, happy people of the world are really cursed?

As Jesus frequently taught, when a choice must be made between money and God, God must come first (Matt. 6:24). Money is not evil, unless it takes the place which only God should have. The rich young ruler’s money meant too much for him. When forced with the choice of following Christ or being rich, he chose to remain rich. In the Lord’s parable of the soils, the thorny soil symbolized the “cares of this world” are that which chokes out the seed of the gospel. Luke tells us that Jesus called them “worries and riches and pleasures of this life” (Luke 8:14). When we must choose wealth or Jesus, being well-fed or Jesus, laughter or Jesus, we must always choose Him.

This raises an interesting and important point. What is it that makes following Jesus so great a blessing that men will gladly give up riches, comfort and even friends to do so? Luke’s account would supply us with a very strong reason: the blessings which Jesus gives are eternal, while those which disciples may reject are temporal. We can fill in many other answers from the gospel as a whole. Jesus gives the forgiveness of sins, peace with God, the joy of fellowship with Him and of serving Him. Discipleship leads to the greatest blessings, so great that wealth, health, and the praise of men pale in comparison with the joy of knowing Him.

Giving up lesser benefits for greater ones is not a principle known and practiced only by Christians. It is a principle practiced by all who are wise. We give up immediate pleasures to save our money to buy something that is of lasting pleasure or value. Runners give up food and even friends to maintain rigorous training, all for the joy of winning the race. Sacrifices are a blessing when they lead to greater blessings. That is what Jesus was saying in this sermon. How blessed were His disciples! True, they would become poor, they would experience hunger, and they would be rejected and persecuted. But in light of the blessings of fellowship with the Son of God these were hardly worthy of being called sacrifices.