Sunday – April 25, 2021 Romans Week 5 Rom 1:16-17 “The Power of God for Salvation”

Sunday – April 25, 2021

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Word On Worship – Sunday – April 25, 2021

Romans 1:16-17
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.”

For us to understand the power of these words, we need to see the flow of Paul’s reasoning. Paul states, “I am eager to preach the gospel to you also who are in Rome.” Why? “For I am not ashamed of the gospel….” Why? “For it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” How is this gospel the power of God for salvation to everyone who believes? “For in it the righteousness of God is revealed from faith to faith.” Is this a new idea that Paul thought up? No, he cites Habakkuk 2:4, “as it is written, ‘But the righteous man shall live by faith.’”

At the outset, we may wonder why Paul says, “I am not ashamed of the gospel.” It is a figure of speech called litotes, where through understatement the affirmative is expressed by the negative of the contrary. For example, if you say, “he’s not a bad athlete,” you mean, “he’s a pretty good athlete.” So when Paul says that he is not ashamed of the gospel, he means, “I glory in the gospel. I’m astounded by the gospel.”

But why does he express it this way? Well, there were many reasons a first century Roman might feel a bit uncomfortable about this Jewish man coming to a sophisticated city like Rome to preach about a Galilean carpenter-prophet who was executed by the Roman government in the most humiliating manner possible, by being crucified. After all, this was Rome, the capital of the civilized world! Your message had better appeal to the educated or it won’t fly here! Your message needs to offer political solutions to the pressing needs of the empire or it will not gain a hearing here! It had better offer some answers to the massive problems of greed, hopelessness, lust, and violence, or the people in Rome won’t listen!

But Paul’s main message did not directly address these issues. His message focused on the main need of every human being, whether the most religious Jew or the most educated, worldly, immoral Greek—the need to be reconciled to the holy God. How can I be right before God? Paul’s theme in Romans is God and the good news that comes from God, how sinners can be delivered from His righteous judgment and reconciled to Him. It is the very power of God to save everyone who believes, because in it God reveals how His perfect righteousness will be put to the account of the guilty sinner who trusts in Christ. This is called salvation. I pray that we will understand the gospel, believe it personally, preach it to ourselves every day, and proclaim it unashamedly to this lost world.

Sunday – March 28, 2021 Romans Week 2 “Tracing Righteousness Through Romans”

Sunday – March 28, 2021

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Word On Worship – Sunday – March 28, 2021

Romans 3:21-23
But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God…”

The righteousness of God, one of the most prominent attributes of God in the Scriptures, is also one of the most elusive. Initially, distinguishing the righteousness of God from His holiness or His goodness seems difficult. This is because the righteousness of God is virtually synonymous with His justice. No one states this better than A.W. Tozer, “Justice, when used of God, is a name we give to the way God is, nothing more; and when God acts justly He is not doing so to conform to an independent criterion, but simply acting like Himself in a given situation.”

The righteousness of God and the justice of God are not secondary matters; they are primary. When summarizing the very essence of what the Old Testament Law was about, Amos and Micah both spoke first of justice and righteousness. The righteousness or justice of God is to be the guiding principle for the people of God. So often we think God’s righteousness is revealed in His judgment of sinners and His mercy by His salvation of sinners. The Scriptures teach that God’s righteousness is the cause of both condemnation and justification. He is righteous in saving sinners, as well as merciful and compassionate. God is righteous in all His dealings with men.

The righteousness of God is particularly important in relation to salvation. In Romans 3, Paul points out God not only justifies sinners (that is, He declares them righteous), but He is also shown to be just (righteous) in the process. Men have failed to live up to the standard of righteousness laid down by the Law (Romans 3:9-20). God is just in condemning all men to death, for all men without exception have sinned and come short of the glory of God (Romans 3:23). God is just in condemning the unrighteous and also just in saving sinners. As Paul puts it, He is “just and the justifier of the one who has faith in Jesus” (Romans 3:26).

How can this be? God is just because His righteous anger has been satisfied. Justice was done on the cross of Calvary. God did not reduce the charges against men; nor change the standard of righteousness. God poured out the full measure of His righteous wrath upon His Son on the cross of Calvary. In Him, justice was meted out. All of those who trust in Him by faith are justified. Their sins forgiven because Jesus paid the full price; He suffered the full measure of God’s wrath in their place. And for those who reject the goodness and mercy of God at Calvary, they must pay the penalty for their sins because they would not accept the payment Jesus made in their place. The good news of the gospel is that salvation by grace is offered to all men, and by the righteousness of Jesus Christ, men may be forgiven of their sins and made righteous.

Sunday – October 23, 2016 Genesis 18:1-33 “Marks of Maturity”

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Genesis 18:23-26
Abraham came near and said, “Will You indeed sweep away the righteous with the wicked? “Suppose there are fifty righteous within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it? Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?”

One of the facts that humans have yet to master is that we cannot outperform God. In the movie Patch Adams, the main character (portrayed by Robin Williams) is an unconventional medical student who believes that humor and compassion are the most important tools of the doctor’s trade. His idealism is shattered when his girlfriend, who has helped him start a free clinic based on these principles, is murdered by one of the psychotic patients. As Patch stands on a high cliff pondering suicide, he has the following monologue with God: So answer me please — tell me what You’re doing…You can create man, man suffers enormous amounts of pain; man dies. Maybe You should have had just a few more brainstorming sessions prior to creation. You rested on the seventh day — maybe You should have spent that day on compassion. As he looks down into the valley far below, again considering the possibility of jumping, he says, tragically, “You know what? You’re not worth it.”

These same sentiments resound like an incessant gong throughout our society. Talk to any person on the street and you will likely hear doubts about the fairness of God doing this or that. In today’s climate of tolerance, many reject the God of the Bible as an ogre. Sadly, many Christians unknowingly do the same. Whenever we raise questions about God’s justice we suggest, as Patch Adams did, that we would be more just if given the chance. When we question God’s love we imply that we can be more loving. When we question His grace, His mercy, His patience — name whatever attribute you will — if we think we can do them better than God, we have a defective view of God.

A.W. Tozer said, “What comes into our minds when we think about God is the most important thing about us.” So what comes to your mind when you think about God? Do you question Him? Do you doubt His love for you? Or do you trust Him and find your confidence in Him? Wherever you fall on this scale, God wants to increase your view of Him because right Christian living comes out of right Christian thinking.

While it was comforting to have scriptures to comfort us, we will not find a text to answer our every question. God is far greater than all that is revealed about Him in Scripture. The Judge of all the earth will deal justly. That was our confidence. Have you lost a loved one about whose salvation you are doubtful? Are there problems and circumstances you cannot understand? Then rest in this: our God is all powerful; nothing is impossible with Him. And furthermore, this power is always employed in justice, truth, mercy, and love. What a comfort! What an encouragement to pray!

Sunday – June 28, 2015 “The Man Who Rejoiced in an Invasion” Habakkuk 1 to 3

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Habakkuk 1:2-4
“How long, O Lord, will I call for help, and You will not hear? I cry out to You, “Violence!” Yet You do not save. Why do You make me see iniquity, and cause me to look on wickedness? Yes, destruction and violence are before me; strife exists and contention arises. Therefore the law is ignored and justice is never upheld. For the wicked surround the righteous; therefore justice comes out perverted. “

Every Christian wrestles with two problems: Why doesn’t God answer my prayers sometimes? And, why does God allow the evil to prosper while the righteous suffer? What is the purpose of God when sin is celebrated by a nation and yet, from our position, it seems God sits in the distance not hearing the cries of the righteous? We especially wrestle with these two questions when they converge on us personally. When an evil person is harming us or someone we love, and we pray, but God does not answer, it is especially tough.

The prophet Habakkuk wrestled with these sorts of questions. He is unique among the prophets in that he did not, in his written message, speak for God to the people, but rather spoke to God about his struggles over these basic human questions. Why does God allow evil to go unchecked, especially when the righteous cry out to Him for justice?

Habakkuk took his questions and complaints to the Lord and worked through them in prayer, waiting on God for answers. When you wrestle with doubts on difficult issues like the problem of evil, you must proceed with caution. Some wrongly withdraw from God and His people into their own world of depression and pouting. Others angrily pull the plug on God entirely and go their own way into the world, convincing themselves that God must not exist or He wouldn’t allow the terrible things that go on every day in this evil world. Still others hang on to their faith, but it becomes a mindless, anti-intellectual, subjective experience where they just don’t think about disturbing questions.

That’s what Habakkuk did. He kept crying out to God for an answer, and when God’s even more difficult answer came, he stationed himself at his guard post to keep watch until the Lord would speak and reprove him (2:1). God’s second answer to Habakkuk included the great verse, “The righteous will live by his faith” (2:4b). When Habakkuk comes to his final prayer in chapter 3:1-19 he doesn’t have all the answers, just as you and I often do not have all the answers to why issues of pain and suffering have come upon us. We cannot fully understand the ways of the sovereign God, just as Habakkuk did not understand God’s ways. But he had grown in understanding and he could by faith pray with joy, knowing that God was his salvation and strength.

Sunday April 12, 2015 New Series OLD TESTAMENT LESSONS ON PRAYER “The Man Who Bargained With God“ -Genesis 18:16-33

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Genesis 18:23-26
“Abraham came near and said, “Will You indeed sweep away the righteous with the wicked? “Suppose there are fifty righteous within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it? “Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?”

One of the interesting things about traveling in a foreign country is the opportunity to bargain for goods in the marketplace. In America you know that if the price tag says $19.95, you’re going to pay $19.95, so you don’t bother to dicker about the price. But in Mexico, there’s a much better chance that the merchant is willing to haggle over the price. If you’re good enough at the game (and get enough practice), you might only pay $10 instead of $20. You can get some good deals if you’re good at bargaining.

But can you imagine being bold enough to bargain with God? When you’re bargaining with a merchant, you hold the money and he holds the merchandise. You each have something the other person wants, so you have some bargaining power. But when it comes to God, He holds everything. Who could imagine bargaining with the God of the universe? Yet, surprisingly, the first instance of intercessory prayer found in the Bible shows Abraham bargaining with God for the righteous in Sodom and Gomorrah!

At first you may think Abraham to be a bit brash to do such a thing. But as you examine the story, you discover that God was actually encouraging Abraham in this venture of prayer. God took the initiative by revealing His purpose to Abraham, His friend, who was moved to pray, based on what he knew of God’s character, for a city that teetered on the brink of judgment. In the same way, we who know the character of God and the purpose of God to seek and save those who are lost, are encouraged to intercede on their behalf.

I don’t understand why or how God works out His eternal plan in cooperation with the prayers of His saints, but He does! Knowing God’s purpose, to call out a people for Himself from every nation; and, knowing God’s person, that He is both merciful and just; we who have experienced His mercy have the privilege of praying for a lost world. Someday we will have the joy of meeting in heaven those who were delivered from God’s judgment through our prayers! What could be more joyous than that?