Sunday April 15, 2018 Gospel of Luke – Luke 6:1-11 “Taking the Fun Out of Sunday”

Sunday – April 15, 2018 – Read the Word on Worship

Sunday April 15, 2018 Gospel of Luke – Luke 6:1-11 “Taking the Fun Out of Sunday” from Sunrise Community Church on Vimeo.

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Word On Worship – Sunday – April 15, 2018 Download / Print

Luke 6:3-5
Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.”  Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

The Lord Jesus and His disciples were passing through some grain fields on the Sabbath, followed by a delegation of Pharisees. The Pharisees knew the popularity Jesus was growing steadily. They also were becoming alarmed at the realization that Jesus was not in their camp, indeed, was often attacking them. They were afraid to leave Jesus to Himself, unwatched, unchallenged. Furthermore, they were eager to catch Jesus in some transgression of their rules, so that they could point their fingers at Him and accuse Him of being wrong.

Much to their delight, some of the disciples began to strip heads of grain from the field, rub them in their hands to separate the grain from the sheaf, and pop it into their mouths. This, to the Pharisee, was harvesting and threshing grain, something which one could do on any other day, but not on the Sabbath. The challenge was made, both to Jesus (Matthew and Mark) and to the disciples (Luke), “How the Sabbath be so blatantly broken by doing this?” Our Lord’s response, as outlined by Luke, is based upon a very simple premise: WHO YOU ARE DETERMINES WHETHER OR NOT YOU ARE FREE TO BREAK THE SABBATH.

Jesus’ argument was amazingly simple: “David broke the law, and if he could have done so, I all the more.” Technically speaking, David did break the letter of the law when he ate bread that only the priests were allowed to partake. David also gave this bread to his men, and was condemned for doing so. David’s actions could be justified by several lines of argument. David was hungry, as were his men. He might have died without this bread. The answer which Jesus is seeking is something different, however. Jesus wants His critics to admit that they don’t condemn David’s actions because David was so revered by the Pharisees, even though it was a violation of the law. Who you are determines what you can get away with. The central issue, then, was not whether or not Jesus broke the Sabbath, but who Jesus was.

If Jesus has fulfilled the Sabbath by coming with a greater rest, then the commandment to keep the Sabbath can be set aside. Why work to rest under the law when Christ gives rest from the law? Jesus is Lord of the Sabbath in the sense that He is greater than the Sabbath, and thus able to set it aside. To be Lord of the Sabbath is to be Lord over the Sabbath. When Jesus claimed to be Lord of the Sabbath, He claimed to be greater than the Sabbath, in authority over the Sabbath, and thus far more qualified than David to break the law pertaining to the Sabbath.

Sunday – August 5, 2012

August 5, 2012 – Read the Word on Worship

On Any Sunday from Sunrise Community Church on Vimeo.

Many Christians do not recognize they same the same attitudes of the 1st century Pharisees. It becomes very easy to sing Amazing Grace and believe that God has in mind only our kind of wretches. Jesus came to tear down the categorizing of sinners by those who valued rites and rituals over mercy. Join us this Sunday as we continue in our series in the Gospel of Mark in Mark 2:13 to 3:6 and see "On Any Given Sunday" is an opportunity to share the truth of the gospel with out placing additional burdens on those we seek to share the love of Christ.


Word On Worship – August 5, 2012 Download / Print

Mark 2:16-17
“When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?” And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners
.”

Religious study is the history of mankind’s search for God. What makes Christianity unique is that it presents itself as God’s search for mankind. But God’s search and rescue is often in the arenas of life where we seldom tread. The homosexual and the prostitute are in needs of healing as much as the paralytic and the leper. Sadly, little has changed since the days of Jesus, where an audible gasp was probably heard by those who witnessed Jesus call Levi to follow Him.

The calling of Levi exposes the tendency for God’s people to exclude and write off others engaged in sin we would never see ourselves committing. I suppose it is human nature to assume those who are chosen by God will be those who are most like us. Yet we forget Jesus went to those who were despised and unclean to redeem them for God’s Kingdom. I have known many who have felt the stone wall of resistance to “those kinds of people” from the same people who sang about how God’s grace “saved a wretch like me.” Is it too amazing for us to see the same grace is extended to save those we are convinced deserve punishment?

How many Christians today would be no less agitated than the Pharisees if they found the people protesting the convictions of certain Christian businesses sitting in the seat next to them because someone had the courage to go to them and tell them God loves them as much as the righteous? We applaud handing out tracts in a fleeting bid to witness to those who gather at the tavern, but to invite the abortion doctor to dinner on Sunday night is another story all together. The thought of associating with those who live on the other side of our barriers scares us because it often blurs the line between the righteous and the unrighteous. However, if we listen to Jesus at the table with the tax collectors, we would see there are no righteous people to call, because all have sinned and fallen short of the glory of God.

The assembly of believers is the gathering of those who saw the sign saying there is a party and all are welcome. It makes no difference what we were before we walked in the door. The Church is the gathering where the only thing that matters is what happens to us after we arrived. Jesus is willing to throw such a party to reach those who are lost and despised. It is all about whether we accept or reject Jesus and the effect of that decision on our lives today. If we go looking for Jesus to be fasting with the priests we will be sorely disappointed to find Him eating among the sinners.