Sunday December 25, 2022 Christmas “Prophecies of the Messiah pt 3”

Sunday – December 25, 2022

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Word On Worship – Sunday – December 25, 2022

Matthew 1:16
And Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

At some point in your life, you will have to wrestle with the question, “Is Christianity really true?” Perhaps you were raised in a Christian home and have never questioned the Christian faith, but at some point, you will. Maybe something you read raises serious questions that threaten Christianity. A friend tells you that he is an agnostic and gives many reasons why he doubts the Bible. Or, perhaps you made a profession of faith in Christ and never have doubted your faith, but then you’re hit with difficult trials that shake your world. You pray, but God seems to be on vacation. Doubts start creeping in, slowly undermining your trust in God and His promises. The attacks leave your head spinning and you begin to wonder, “Could Christianity be just a bunch of legends?”

What should you do at such times? When I’m there, I come back to the most crucial question that every person needs to answer. This question is far more important than the questions of what career you should pursue, where you should live, or whom you should marry. It’s the question that Jesus asked His disciples. He began with the safer question (Matt. 16:13), “Who do people say that the Son of Man is?” The disciples answered, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” Then Jesus asked the crucial question, “But who do you say that I am?” Peter gave the profound answer (Matt. 16:16), “You are the Christ, the Son of the living God.” Jesus affirmed Peter’s answer saying, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.”

The four Gospels don’t leave us in the dark on this crucial question of who Jesus is. Repeatedly they show us how Jesus fulfilled Old Testament prophecies, healed the sick, opened the eyes of the blind, raised the dead, and calmed the stormy sea with a word. Matthew opens his Gospel by tracing the genealogy of Jesus from Abraham through David to show that Jesus is the promised seed of Abraham who would bless the nations. He is the Son of David who would rule on his throne forever.

At this time every year, people wander through stores looking for the right gifts as the sound systems play Charles Wesley’s, “Hark! The Herald Angels Sing,” with its verse, “Veiled in flesh, the Godhead see; hail the incarnate Deity; pleased as man with men to dwell, Jesus our Immanuel.” But they miss that profound truth of who Jesus is while they go on shopping! Don’t miss it yourself: Jesus is fully God and fully man, the Savior of sinners, no less than God with us! Put your trust in Him and you will have an anchor for your soul whenever the storms of doubt or trials assault you.

Sunday – September 13, 2020 Book of Acts – Acts 21:1-16 “Giving Advice and the Will of God”

Sunday – September 13, 2020

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Word On Worship – Sunday – September 13, 2020

Acts 21:12-14
When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

All Christians want to know God’s will for their lives. We want to know His will concerning major decisions, such as the career that we should pursue, the person that we should marry, and the place where we should live. We need His guidance on dozens of other daily decisions affecting our money, our time, and our relationships. If you know Christ as Savior and Lord, you want to please Him in every aspect of life by making wise decisions in line with His will.

There are many texts in the Bible which warn us about the company we keep. We are to avoid association with evil men, who seek to turn us from the path of righteousness (Proverbs 1:8-19). There are numerous examples of bad counsel coming from bad people. But our text reminds us that bad counsel can come from our most intimate and trusted friends, those who greatly love us and care about our well-being. We see examples of this in the Bible. For example, Nathan’s initial response was to encourage David to build the temple he aspired to construct (1 Chronicles 17:1-4). Job’s friends’ counsel was intended to end his suffering and to restore him to blessing, but they were all wrong (Job 42:7-9).

Why is it that those who love us deeply, who want our best are sometimes the very ones who give us bad counsel? It may be the same reason that we pray the surgery of a good friend will go “smoothly” and without complications. It may be the same reason that we ask God to completely heal a fellow believer of cancer, rather than use them powerfully in death. I feel this tension when I pray for missionaries who are serving God in very dangerous places. Should I pray that God would enable them to be evacuated from their place of service? Or should I pray that God would supernaturally deliver them from all harm? Or must I also leave room for God to glorify Himself and promote the gospel by their faithfulness even unto death?

I believe it all boils down to one’s attitude toward suffering in the Christian life. Paul understood that his best friends did not want him to suffer. It was prophesied that in Jerusalem he would suffer. If Paul’s goal is to avoid suffering, Paul will avoid going to Jerusalem. If your desire for one you love is to escape suffering, then you will counsel accordingly. Many times, I have seen this same counsel repeated today by well-meaning Christian friends. Some “Christian friend” will give counsel such as, “I wouldn’t put up with that; you’re entitled to be happy.” It assumes that the primary goal in life is to be happy and to be free from pain. God’s Word makes it plain that we live in a fallen world, one in which all creation suffers and groans (Romans 8:18-25). Such counsel assumes that God is not in control of our circumstances, or that He never sends suffering our way.