Sunday – April 28, 2019 Gospel of Luke – Luke 17:5-17 “A Lesson in Faith”

Sunday – April 28, 2019

Problems viewing?


Word On Worship – Sunday – April 28, 2019

Luke 17:3-5
“Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.” The apostles said to the Lord, “Increase our faith!”

How many times have you thought the reason why you could not obey a command of our Lord was you had too little faith? If our problem is one of insufficient faith, we seem to have only two options. First, if faith is only given by God, then faith is God’s problem. How can we be responsible until He provides it first? That almost seems to be the mindset of the apostles. The second possibility would be to try and conjure up the faith on our own. Nowhere does Jesus teach us how to build faith in the way we try to build our bodies. There is not a problem with the quantity of our faith, but a failure to grasp the nature of faith.

Jesus did not minimize the need for faith, but neither did He say a lack of faith was the disciple’s problem, and so granting more faith was not the solution. Jesus’ response in the parable of the slave and the one grateful Samaritan focus on obedience and gratitude. The slave of verses 7-10 is to faithfully obey his master, and not to expect him to show gratitude. The master has the right to expect obedience of a slave, but has no obligation to be thankful for it. In the same way, when the disciple is obedient to Christ, he does not see it as meriting anything from God, nor does he equate his worthiness with it. For all men, even the most obedient of them, are unworthy of divine favor.

If this is true, then what we do not need is a system of rules to keep, for in keeping them there is no reward. If we are unworthy even at our best—even when we keep all of God’s commandments—then what we need is not Law, but grace. Grace is God’s favor bestowed upon us because we are unworthy, not because we are worthy. Grace and mercy are always prompted by our unworthiness, while God’s gratitude cannot even be prompted by our best efforts.

It is the grace of God, poured out freely upon sinners, which produces gratitude. It is grace produced gratitude which serves to motivate the recipient of grace to also bestow it on others, not more faith. Just as God has forgiven us of our sins against Him, solely on the basis of our confession of sin and repentance, so we are to forgive others on the same basis. It is not a greater faith that is required for us to do this, but a better understanding of what faith is and how it works.

Sunday – April 14, 2019 Gospel of Luke – Luke 17:1-4 “Sin Is Not a Solo Act”

Sunday – April 14, 2019

Problems viewing?


Word On Worship – Sunday – April 14, 2019

Luke 17:3-4
Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him.  And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.”

One of the things that I only half-jokingly tell people is, “If I haven’t offended you yet, please be patient. I will!” It is impossible in this fallen world to relate closely to anyone without causing offense at some point. Often it is unintentional, but sometimes, frankly, we mean to be mean! Relational problems not only occur in the church; they also occur in the home and anywhere else that people have to work closely with one another. What went wrong?

Relationships can be the source either of our deepest joy in life or of our deepest pain, depending on whether we follow God’s directives on how to work through relational problems. We live as sinners in a sinful world, and so we are prone to sin against others and they are prone to sin against us. But just because we’re all prone to sin, it does not follow that we should just go with the flow. Rather, we should do all that we can to avoid sinning against others and leading them into sin. And, we should do all that we can to avoid taking offense when others sin against us and to avoid being led into sin by the bad example or teaching of others.

The major reason that we are so prone to sin against others and to take offense when others sin against us is that our sinfulness prompts us to justify ourselves and to blame others. As soon as Adam fell into sin, he blamed his wife for leading him into it and he even subtly blamed God for giving him his wife (Gen. 3:12)! Ever since, we all play the blame game. If you don’t think that this tendency is inherent in the human heart, you have not raised children! They do not have to be taught to pin the blame on their brother or sister. It comes naturally!

When Jesus warns, “Be on guard,” He means that each of us needs to look first and foremost to our own hearts. Take the log out of your own eye and then you may be able to help your brother with the speck in his eye, but not before then (Matt. 7:3-5). When relational conflicts erupt, the first thing you should do is to ask God to show you what part you are responsible for. If you think that, being generous, you’re responsible for ten percent of the problem, you can safely multiply that number by four or five! We all are prone to justify ourselves and blame others. But healing will not begin in damaged relationships until each person allows the Spirit of God through the Word of God to shine into his or her own heart and reveal the sin that is there. We must be on guard against relational sins because we are so prone towards them.

Sunday – December 2, 2018 Gospel of Luke – Luke 12:1-12 “Hazards of Hypocrisy”

Sunday – December 2, 2018

Problems viewing?


Word On Worship – Sunday – December 2, 2018

Luke 12:8-9
And I say to you, everyone who confesses Me before men, the Son of Man will confess him also before the angels of God; but he who denies Me before men will be denied before the angels of God.”

The Greek word for hypocrisy refers to a mask worn in acting. The hypocrite’s emphasis is on how others see him, not on how God sees him, so his focus is on the outward person, not on the heart. Jesus calls it leaven or yeast because it is subtle, just as a small pinch of yeast will spread until it puffs up a large lump of dough. In Galatians 2:13, Paul charged Peter and Barnabas with hypocrisy because they openly ate with Gentile believers, but when the Judaizers came to town, they suddenly withdrew out of fear of what the Judaizers would think. If such godly, strong leaders as Peter and Barnabas were susceptible to hypocrisy, then it is a sin that we all need to be on guard against!

Hypocrisy in the lives of the disciple can have a devastating impact on the gospel we proclaim. This is why Paul reacted so strongly to the hypocrisy of Peter in dissociating from the Gentiles and eating with the Jews alone in Galatians 2. Why make such a big issue of such a little blunder? Because it was a denial of the gospel. The gospel declares all men, Jews and Gentiles alike, to be lost in their sins, with nothing to commend them before God. The gospel offers salvation to all men, Jew or Gentile, on the same basis: faith in the shed blood of Jesus Christ, who died for the sins of men on the cross of Calvary. To give preferential treatment to the Jews and to avoid the Gentiles was to imply that the Jews were on a higher spiritual plane than Gentiles, a denial of the gospel which makes all believers equal (equally lost, equally saved). Paul rooted out this little bit of leaven, knowing where it could go.

To confess Christ means to proclaim to others the fact that Jesus Christ is our Savior and Lord and that our salvation is all from Him and not at all from us. We do this initially through baptism, where we publicly confess that Jesus Christ is our Savior and Lord. Then, through both our lives and our words, we openly acknowledge that we are followers of Jesus Christ and that He has saved us by His grace, apart from anything we have done. If Jesus Christ has truly saved you, then you will be a different person. You will be growing in righteousness, love, and truth. You will judge and confess your sins. When opportunities come up to tell others of the great love and mercy of the Savior, you will do it because of your gratitude to Him for saving you.

Jesus promises that if we confess Him on earth, He will confess us in heaven (12:8). Every Christian should live every day in light of someday standing before the One who gave His life for us. Our great hope should be that we will hear Him say, “Well done, good and faithful servant!” Then any suffering or rejection we have experienced will be worth it all!

Sunday April 1, 2018 – Resurrection Sunday Service

Sunday – April 1, 2018 – Read the Word on Worship

Problems viewing?


Word On Worship – Sunday – April 1, 2018 Download / Print

1 Timothy 1:15-16
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners — of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display His unlimited patience as an example for those who would believe on Him and receive eternal life.”

The significance of Easter is often overlooked or distorted by churches in America. All too often, Easter Sunday is more of a “coming out” ritual, a part of the celebration of the commencement of Spring, than it is an observance and celebration of the resurrection of our Lord. Ladies can show off their new hats and outfits. Once-a-year church attenders can show up to shock the preacher, and to give him his annual “shot” at them as they attend. I am convinced, however, that many of the non-Christians who attend Easter Sunday services accept the resurrection of Christ as a fact. They simply have not come to recognize and act upon the resurrection’s personal significance.

There are many religious unbelievers who have taken the resurrection of Christ to be true academically, but have not taken this matter personally. Allow me to give you two biblical examples of those who took the resurrection of Christ personally. In the second chapter of the Book of Acts, we find the church being baptized by the Holy Spirit at Pentecost. Peter took this occasion to explain that this manifestation of the Holy Spirit’s power was a partial fulfillment of Joel’s prophecy. This prophecy spoke of the coming “day of the Lord” when God would judge the sins of His people. Peter boldly proclaimed that while they had been responsible for the death of Christ, God had purposed to save them by His death, and had also overruled their actions by raising His Son from the grave. The bottom line of Peter’s message was this: “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ – this Jesus whom you crucified” (Acts 2:36). Taking this personally, many in that crowd confessed their sins and professed faith in Christ as their Savior.

Saul, later known as Paul, also had a personal encounter with the resurrected Christ, as recorded several times in the Book of Acts. When Saul was intercepted by Christ on his way to Damascus, he acknowledged Christ as Lord, and he came to see the ugliness of his own sins, even though they were religious and outwardly commendable in the sight of men. It was when Saul saw his own sinfulness and Christ’s majesty and power that he was converted.

The resurrection of Jesus Christ is one of the most significant events in history. I pray that you, like those in Jerusalem on the day of Pentecost (Acts, Chapter 2) and like Saul (Acts, Chapter 9), will come to recognize the seriousness of your sinful condition, the holiness and awesome majesty of God, and will come to trust in Him as your Savior and Lord. I urge you to trust in Him, in His death, burial, and resurrection, not only in an intellectual and academic way, but in a very personal way, as God’s only provision for your salvation.

Sunday March 25, 2018 Gospel of Luke – “Everyone is a Sermon Critic” Luke 5:12-26

Sunday – March 25, 2018 – Read the Word on Worship

Sunday March 25, 2018 Gospel of Luke – “Everyone is a Sermon Critic” Luke 5:12-26 from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – March 25, 2018 Download / Print

Luke 5:20-21
Seeing their faith, He said, “Friend, your sins are forgiven you.” The scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who can forgive sins, but God alone?

This is the colorful story of the paralytic man whose friends lowered him through the roof as Jesus spoke in a crowded house (Luke 5:17-26). Mark’s gospel is the most elaborate in describing the men digging through the roof. If this were Peter’s house you can imagine how he, not to mention his wife, felt to have his house jammed with people and then to see these four guys dig a hole through his roof to let their friend down in front of Jesus! As a preacher, I can relate to the problem of dealing with distractions while you’re preaching. As Jesus was speaking, some of the people in the front row began feeling dirt raining down on their heads. As they looked up, they saw a patch of daylight through the ceiling. As they kept looking, it grew until they saw four sweaty-faced men who proceeded to lower this guy on a stretcher right in front of Jesus. How do you stick to your message when that happens?

Jesus had a minute to think about His response. He surprised everyone by saying to the paralytic, “Friend, your sins are forgiven.” It must have startled the guys on the roof. One of them had his head down through the opening so he could hear. The other guys were asking, “What did Jesus say?” He relayed, “He said that his sins are forgiven.” “His sins are forgiven? Didn’t He heal him? You mean we went to all the trouble of making this hole through the roof and letting him down just so he could get his sins forgiven? We want him healed.

Some may look at this poor man and say, “His main need is for emotional healing. Imagine what he must feel like, being totally dependent on others for everything he needed. But Jesus did not say, “Friend, I want you to feel good about yourself.” He said, “Friend, your sins are forgiven.” Others may have said, “What this man needs is economic and educational help. Let’s give him food stamps, government health care benefits and some job training.” But Jesus said, “Friend, your sins are forgiven.”

Forgiveness of sins is not just a little option, thrown in with the total benefit package of the abundant life. If the Bible’s message about death and eternal judgment is correct, then forgiveness is the main need of every person. People don’t primarily need their marriages fixed, emotional problems resolved or economic help. People need to know with assurance from God that their sins are forgiven. All other needs are secondary. As Jesus taught on another occasion, “What profit is it to gain the whole world and lose your soul?” (Matt. 16:25). There’s something much more important than having a healthy body and plenty of money; it’s having God forgive your sins.

Sunday – January 21, 2018 Gospel of Luke – “The Baptism of Jesus” Luke 3:21-22

Sunday – January 21, 2018 – Read the Word on Worship

Sunday – January 21, 2018 Gospel of Luke – “The Baptism of Jesus” Luke 3:21-22 from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – January 21, 2018 Download / Print

Luke 3:21-22
When all the people were being baptized, Jesus was baptized, too. And, as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

If you are a Christian, then one of your deepest longings is to see others come to know Jesus Christ as Savior and Lord. And yet who among us has not felt tongue-tied when an opportunity to tell someone about Christ was staring us in the face. John the Baptist’s life and ministry pointed people to Jesus Christ. As John 1:8 explains of John, “He was not the light, but came that he might bear witness of the light.” Luke uses this section to take John, the forerunner, off the scene and to authenticate the person of Jesus Christ, whose official ministry is inaugurated in Luke 4:14.

As we have seen, John’s message is summed up as “a baptism of repentance for the forgiveness of sins.” (Luke 3:3). Repentance from sin and faith in Jesus Christ are at the heart of the gospel. A person who does not see and feel himself to be a sinner has no reason to need a Savior. If I came up to you and said, “I have great news. The governor has just offered you a pardon from prison,” you would not be very thrilled with that news, and you might even be offended. Why? You are not guilty of any crime deserving of prison. But, if you have just been convicted of a serious crime and sentenced to life in prison without the possibility of parole, my announcement would be the most welcome news you could imagine.

If you walk up to a person who is not a Christian and say, “I have great news. God loves you and Jesus Christ died for your sins,” the person will not appreciate your message and he might even get offended. He will think, “Of course God loves me. God is love and I’m a basically loveable person. But as for this sin stuff, I’m only human and I have my faults, but I’m not that bad of a person. Why do I need Jesus to die for my sins?”

One of the best ways you can confront a sinner with his sin is to get him to read the New Testament. He won’t be five chapters into Matthew until he reads that if he has been angry with his brother, he has broken the commandment not to murder. If he has lusted after a woman in his heart, he has broken God’s commandment against adultery. You can also give him tapes of sermons by preachers who preach God’s Word. But remember, you are not really pointing a person to Jesus Christ unless you help him to see that he is a guilty sinner, under the just condemnation of God’s holy Law.

Sunday – November 6, 2016 Genesis 19:1-38 “From Councilman to Caveman”

Sunday – November 6, 2016 – Read the Word on Worship

Sunday – November 6, 2016 Genesis 19:1-38 “From Councilman to Caveman” from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – November 6, 2016 Download / Print

Genesis 19:31-34
Then the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of the earth. Come, let us make our father drink wine, and let us lie with him that we may preserve our family through our father.” So they made their father drink wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she arose.”

Whenever you hear of professing Christians who have fallen into gross sin, you ask yourself, “How did they ever get to this low-level?” If the people involved had made no claim of being Christians, it would be one thing. But when they claim to know God and then commit the worst kind of sins imaginable, you wonder what’s going on.

Lot’s story is like that. If Lot were not a believer, you would say, “That’s the way this evil world is.” But Peter emphasizes that Lot was a righteous man (2 Pet. 2:7-8). So when you read about his two daughters getting him drunk and committing incest with him, you wonder how a believer could get to that low point. Lot’s terrible sin should make us realize that just being a believer isn’t enough. Christians can fall into sins that are just as bad as those committed by unbelievers. Though Lot was a believer, he failed miserably with God and as a father. I want to examine why, so that none of us will fail the Lord and our families as Lot did.

The reason Lot failed is illustrated by an event that happened on June 5, 1976. On that day, under clear skies, without warning, the massive Teton Dam in southeastern Idaho collapsed, sending a torrent of water surging into the Snake River basin. There was extensive property damage and loss of life. It seemed to happen so quickly. Some workers on the dam barely had time to run for their lives. But it really didn’t happen suddenly. Beneath the water line, a hidden fault had been gradually weakening the entire structure. It started with just a tiny bit of erosion. But by the time it was detected, it was too late. No one had seen the little flaw; no one got hurt by it. But everyone saw the big collapse, and many were hurt.

That’s what happened to Lot. He allowed little sins in his life to go unchecked. They weren’t major, shocking kinds of sins – just “little” sins. I’m using the words “little” and “big” from the human perspective. By little sins I mean sins that people don’t consider serious, sins that we all tend to tolerate. By big sins, I mean sins like murder, adultery, incest, child abuse – sins that raise eyebrows and make us recoil in shock, sins that destroy families and reputations, leaving a trail of destruction. With Lot, the little sins were steadily eroding his moral character, until finally the sordid incident recorded here burst the dam. When little sins to go unchecked, they result in big sins.

Sunday – October 11, 2015 “Maintaining Your Faith in Difficult Persecution”

Sunday – October 11, 2015 – Read the Word on Worship

Sunday – October 11, 2015 “Maintaining Your Faith in Difficult Persecution” from Sunrise Community Church on Vimeo.

Problems viewing?


Word On Worship – Sunday – October 11, 2015 Download / Print

Scripture tells us that in the last days godlessness will have control in the world. We see this now in the world and the frequency and intensity of godlessness is growing daily. Actions and policies may be called right or moral or even what God wants by those in power. These actions and policies are usually “dressed up” as being for best of reasons or for the benefit of many. But the real purpose behind today’s ungodliness is presented in scripture.

2 Timothy 3:1-5
But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to a form of godliness, although they have denied its power; Avoid such men as these.

Holding a form of godliness means that those at all levels of power try to portray themselves and their actions as “good”, as the thing or things God wants. They project their own desires and cloak them with ”spiritual” words and promises. Their actions however tell the truth, that they do not know the living God or have relationship with Him. Because they do not have a real relationship with God in Christ they are not sealed with the indwelling of the Holy Spirit. Without the indwelling Holy Spirit, they do not have the power of real godliness in their lives.

The only way to truly know what God wants, what is right and moral, is to know God. We can only truly know God by first having our sins forgiven by Christ and beginning a new life with Christ in charge. This new relationship equips us to understand what God has provided for us and how He wants us to respond. That response is having the right thoughts, purposes and actions that please and serve Him. He supplies the power for that response. To find those right responses we must look to His word, the Bible. It is through the Bible that we get to know Him. The more completely and intimately we know Him, the better we can see, trust and follow Him in all circumstances.

The scriptures reveal His love, His power, and His Promise.

God’s love is expressed in his sending his Son to die, not for the Son’s own sins for he lived the only life without sin, but to die to pay the penalty for the sins of all who will trust in the Son: The sins of you and me.

God’s power is seen in the six-day creation of the world. All things created in the six days were spoken into existence except for man, whom God made “by hand”. His power is further revealed on a human experience level by His bringing to life people who were dead.

God’s promise is for eternal life for all who trust the Son and what He has done on the cross and in the resurrection.

John 6:40
For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”