Sunday – May 28, 2017 Genesis 39:1-33 “From the Penthouse to Prison


 

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Genesis 39:7-9
It came about after these events that his master’s wife looked with desire at Joseph, and she said, “Lie with me.” But he refused and said to his master’s wife, “Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge. There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?”

This chapter has much to teach us about facing temptation. We often look for temptation to come in some dramatic fashion and in one momentous event. When we think of Joseph and Potiphar’s wife, we think only of the one incident, the one described in verses 11 and 12. The significance of this incident is that it was the final attempt to seduce Joseph. By his refusal and running off without his garment, Potiphar’s wife brought about the false accusation of Joseph which led to his imprisonment. The temptation of Joseph took place “day after day” and in a variety of forms. Joseph did not deal with temptation victoriously in one momentous occasion, but in the day-to-day events of life. More than this, the victory which Joseph won over sin on that last occasion was directly related to his previous decisions.

A mistake that we often make is to look for our tests to come in some dramatic confrontation where the issues are crystal clear. By thinking this way we tend to overlook the necessity for standing apart from sin in the mundane and seemingly insignificant matters of daily living. Joseph had settled the issue at hand long before this final confrontation. That decision had to do with the use or misuse of his master’s possessions. As a slave he faced the temptation of taking things which belonged to Potiphar and using them for his own benefit. Practicing honesty in the smaller matters made it much easier for him to resist the temptation to take advantage of his master’s wife. How we handle the day-to-day temptations of life often determines how we will face the major issues that arise only occasionally.

The temptation which Joseph successfully resisted was not one that pictures the ideal situation for the Christian. I said to someone the other day, “Most Christians want to resist temptation, but they want to be propositioned first.” For Joseph, just the pursuit by Potiphar’s wife could have been ego inflating. Think of the fact that a woman finds you attractive and desires to be with you. In most of our situations we cannot say that the temptations we face are beyond our control, for we are not a slave like Joseph was. Many of the temptations we face are those which we have allowed, and perhaps even encouraged.

Joseph’s experience gives us valuable insight into the words of our Lord when He taught us to pray, “And do not lead us into temptation, but deliver us from evil” (Matthew 6:13). Our Lord was not suggesting that God needs to be begged not to tempt us, but he was telling us that the desire of our hearts should be that we not only resist sin, but also shun situations which will solicit us to sin. In this sense, we should never desire to reproduce or repeat Joseph’s victory over this particular temptation. His circumstances do not provide us with an ideal, but his attitude not to encounter the temptation of this woman by so much as having any contact with her whatsoever gives us an example to follow.

Sunday – February 5, 2017 Genesis 27:1-46 “Working Like the Devil, Serving the Lord”

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Genesis 27:15-17
Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son. And she put the skins of the young goats on his hands and on the smooth part of his neck. She also gave the savory food and the bread, which she had made, to her son Jacob.

Frank Sinatra’s well-known song, “I Did It My Way,” is the anthem of many who think that is the life well lived. The words of the song state plainly that his glory was all about how he “did it my way.” A life lived “my way” is true of every person who does not submit his life to Jesus Christ. Most people just aren’t as open as Sinatra in stating the controlling force of their lives.

In Genesis 27, four people sing Sinatra’s song. Isaac does things his way by trying to bestow the family blessing on Esau, in opposition to God’s revealed will. Esau tries to take back what he had already sold to his brother Jacob. When he is foiled, he plans to kill his brother. Rebekah deceives her aging husband into giving the blessing to her favorite son, Jacob. And Jacob lies to his father and outsmarts his brother. Rebekah and Jacob could argue that they were only trying to bring about the will of God, since God had told Rebekah that her older son would serve the younger. But I’m not persuaded by those who attribute high motives to Rebekah and Jacob. I think that what you have here are four self-centered people seeking their own advantage. They all did it their way, not God’s way. In the end they all came up empty and paid a high price for their selfishness.

Every person must have as a theme song in life either “I Did It My Way” or “I Did It God’s Way.” You would think that the lines would be clearly drawn: Every person outside of Christ would sing, “I Did It My Way” while every Christian would sing, “I Did It God’s Way.” But I find that many who profess to believe in Christ are really just living for themselves, often using God as the means to self-fulfillment. But the genuine Christian life is a matter of God confronting our self-centeredness and enthroning Christ as Lord in our hearts. While the process takes a lifetime, I question whether the person who is not involved in the process of dying to self is truly a child of God.

Many Christians are telling hurting people, “Assert yourself. Stand up for your rights. Don’t be codependent. You’ve got a right to some happiness in life, so go for it.” But God’s Word is clear: If you seek your own way, you won’t get what you want and you’ll pay a high price in family conflict. If you’ll die to your way and seek God’s way, He will give you the desires of your heart. You’ve got to decide which will be your theme song: “I did it my way,” or, “I did it God’s way?”

Sunday – October 23, 2016 Genesis 18:1-33 “Marks of Maturity”

Sunday – October 23, 2016 – Read the Word on Worship

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Genesis 18:23-26
Abraham came near and said, “Will You indeed sweep away the righteous with the wicked? “Suppose there are fifty righteous within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it? Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?”

One of the facts that humans have yet to master is that we cannot outperform God. In the movie Patch Adams, the main character (portrayed by Robin Williams) is an unconventional medical student who believes that humor and compassion are the most important tools of the doctor’s trade. His idealism is shattered when his girlfriend, who has helped him start a free clinic based on these principles, is murdered by one of the psychotic patients. As Patch stands on a high cliff pondering suicide, he has the following monologue with God: So answer me please — tell me what You’re doing…You can create man, man suffers enormous amounts of pain; man dies. Maybe You should have had just a few more brainstorming sessions prior to creation. You rested on the seventh day — maybe You should have spent that day on compassion. As he looks down into the valley far below, again considering the possibility of jumping, he says, tragically, “You know what? You’re not worth it.”

These same sentiments resound like an incessant gong throughout our society. Talk to any person on the street and you will likely hear doubts about the fairness of God doing this or that. In today’s climate of tolerance, many reject the God of the Bible as an ogre. Sadly, many Christians unknowingly do the same. Whenever we raise questions about God’s justice we suggest, as Patch Adams did, that we would be more just if given the chance. When we question God’s love we imply that we can be more loving. When we question His grace, His mercy, His patience — name whatever attribute you will — if we think we can do them better than God, we have a defective view of God.

A.W. Tozer said, “What comes into our minds when we think about God is the most important thing about us.” So what comes to your mind when you think about God? Do you question Him? Do you doubt His love for you? Or do you trust Him and find your confidence in Him? Wherever you fall on this scale, God wants to increase your view of Him because right Christian living comes out of right Christian thinking.

While it was comforting to have scriptures to comfort us, we will not find a text to answer our every question. God is far greater than all that is revealed about Him in Scripture. The Judge of all the earth will deal justly. That was our confidence. Have you lost a loved one about whose salvation you are doubtful? Are there problems and circumstances you cannot understand? Then rest in this: our God is all powerful; nothing is impossible with Him. And furthermore, this power is always employed in justice, truth, mercy, and love. What a comfort! What an encouragement to pray!

Sunday – March 27, 2016 Rev. 21:1 to 22:5 “It Doesn’t Get Any Better Than This”

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Revelation 21:1-3
“Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.”

Heaven seems almost inconceivable. As a young child I can remember attempting to comprehend time without end … infinity. Now I realize that heaven is even beyond that which I failed to fathom as a child, for heaven is the end of time; in heaven there is no time at all. The human authors of the Bible who have attempted to describe the beauties of heaven give evidence of their frustration at striving to depict an existence in a dimension beyond the grasp of mere mortals:… but just as it is written, “Things which eye has not seen and ear has not heard, And which have not entered the heart of man, All that God has prepared for those who love Him” (1 Corinthians 2:9).

I have heard it said, giving a description of heaven in human words is more difficult than an Eskimo going to Hawaii, and then on his return trying to describe a pineapple to his people. Heaven is an important subject for Christians, not only because it is a pleasant topic to investigate, but because it is so vital to our faith. The fear of hell and eternal torment may be a strong incentive for salvation, but it is not the basis for our hope and faith. In the Bible heaven is the ground of our faith and hope.

In John 14, our Lord spoke of returning to His Father, where He would “prepare a place” for us. We naturally tend to think that “going to heaven” means our going far away to that place which our Lord is preparing; but it is more accurate to think of heaven as coming to us, for the New Jerusalem will come to the (new) earth, according to the scriptures. In this sense, heaven is more earthly than we sometimes think.

But the greatest disservice I can do is to leave the impression that the joys of heaven are assured for everyone. In each of the last three chapters of Revelation, the fate of the true believer and the unbeliever is contrasted. Those who have chosen to reject Jesus Christ as God’s only provision of righteousness, of forgiveness for sins, and of entrance into heaven, will not spend eternity with God. I urge you to not put this message down without searching your own heart. Have you come to see yourself as a sinner, deserving of God’s wrath? Have you acknowledged Jesus Christ to be the sinless Son of God, Who died in your place, bore your sins, and offers you His righteousness? You may have the assurance of spending eternity with God if you but receive, by faith, the gift of salvation through His Son.